These are by no means always associated together in the same man. Oftentimes they seem quite unable to dwell together. Speech is in inverse ratio to power. The free talker is seldom a vigorous thinker; and the boaster can never gain any real power by his extravagances. It seems that, at Corinth, there were some loud talkers, who depreciated St. Paul's authority, and endeavoured to destroy his influence. They made out that his "bodily presence was weak, and his speech contemptible;" and they mockingly said, "No doubt he writes very vigorous and terrible letters, but he is afraid to come himself." "These persons persuaded themselves that they had so undermined his reputation that he would not dare to come again to Corinth, and they grew more self asserting in consequence." Paley notices an undesigned coincidence between this passage and 2 Corinthians 1:15-17; 2 Corinthians 2:1. There evidently had been some uncertainty about his visit, of which his opponents took undue advantage.

I. SPEECH WITHOUT POWER. A mere gift of fluent talk is granted to some men. It is seldom associated with vigorous mental power, and is a perilous gift because it can be so readily misused. Such speech may be pleasant to listen to, as is the murmur of a flowing stream. It may be popular; it may be exciting to mere sentiment; it may be boastful. Its influence is small and temporary. It bears very little relation to the correction of moral evils, or the culture of the godly life.

II. SPEECH WITH POWER. Speech which is

(1) the utterance of thought;

(2) which bears the "accent of conviction;"

(3) which is carefully set in adaptation to the hearer; and

(4) which is uttered in dependence on Divine leadings and inspirations.

Here the word is used by St. Paul especially to mean "the power that is derived from Christ, which he himself possesses to influence the heart of man. It includes, no doubt, the power of working miracles, for, with one or two exceptions, the miracles of the gospel were manifestations of Christ's power to deliver humanity from the dominion of evil and its consequences." Speech with power is that kind of speech which directly influences the heart and the conscience, and leads to the fuller apprehension of truth, the conviction of sin, or the discovery of neglected duty. It may comfort, instruct, counsel, or warn. Dr. Horace Bushnell says, "Three distinct elements must be included in preaching which has the genuine power.

(1) A descent to human nature in its lower plane of self love and interested motive, and a beginning made with the conscience, the fears, and the boding expectation of guiltiness.

(2) The due exhibition of the Christian facts. In the Apostles' Creed nothing is included but the simple facts of Christ's life. Too little by a thousandfold is made of these facts. How much easier to preach the decoction (doctrine), and let the dried herbs of the story go! It might be so if they were really dry; but since they are all alive, fresh and fragrant as a bank of roses, how much better to go and breathe among them, and catch the quickening odours!

(3) The right conception of the gospel, and the fit presentation of it, under the altar forms provided for it." And Canon Liddon, in his 'Bampton Lectures,' pp. 168, 169, has the following passage: - Picture to yourselves a teacher who is not merely under the official obligation to say something, but who is morally convinced that he has something to say. Imagine one who believes alike in the truth of his message, and in the reality of his mission to deliver it. Let his message combine those moral contrasts which give permanency and true force to a doctrine, and which the gospel only has combined in their perfection. Let this teacher be tender, yet searching; let him win the hearts of men by his kindly humanity, while he probes, ay, to the quick, their moral sores. Let him be uniformly calm, yet manifestly moved by the fire of repressed passion. Let him be stern yet not unloving, and resolute without sacrificing the elasticity of his sympathy, and genial without condescending to be the weakly accomplice of moral mischief. Let him pursue and expose the latent evil of the human heart, through all the mazes of its unrivalled deceitfulness, without sullying his own purity, and without forfeiting his strong belief in the present capacity of every human being for goodness. Let him know 'what is in man,' and yet, with this knowledge clearly before him, let him not only not despair of humanity, but respect it, nay, love it even enthusiastically. Above all, let this teacher be perfectly independent. Let him be independent of the voice of the multitude; independent of the enthusiasm and promptings of his disciples; independent even when face to face with the bitter criticism and scorn of his antagonists; independent of all save God and his conscience. In a word, conceive a case in which moral authority and moral beauty combine to elicit a simultaneous tribute of reverence and of love. Clearly such a teacher must be a moral power." Impress that such teachers we should seek to find; such was the Apostle Paul; and under the power such can exert we may hope to grow into the "stature of the perfect man in Christ Jesus." - R.T.

I. THE VISITOR.

1. Known.

2. Beloved in Christ.

3. Tried.

II. His worn;.

1. To remind —

2. Of old truths.

3. In Christ.

III. THE DESIGN. To secure unity.

(J. Lyth, D. D.)

I. PRIDE IS A FRUITFUL SOURCE OF MISCHIEF IN THE CHURCH.

II. OFTEN EXHIBITS ITSELF IN REFLECTIONS UPON GOD'S MINISTERS.

1. Their motives are impugned.

2. Forbearance is regarded as weakness.

3. Delay as want of purpose.

III. MUST BE FAIRLY MET —

1. In the Spirit of Christ.

2. In dependence upon the will of God.

IV. MUST BE WISELY —

1. Discriminated.

2. Rebuked.

(J. Lyth, D. D.)

I. ITS REQUIREMENTS —

1. Firmness, and sincerity of purpose (ver. 18).

2. Submission to the will of God (ver. 19).

3. Wise discernment (ver. 20).

II. ITS MEANS.

1. In harmony with the kingdom of God.

2. Especially the Word of God.

3. Accompanied with power.

III. ITS CHRISTIAN CHARACTER. It is —

1. Forbearing.

2. Discriminating.

3. Kind.

(J. Lyth, D. D.)

Note —

1. The spirit that should regulate all our purposes.

2. The liability of the best men to disappointments. The words suggest —

I. THE WORTHLESS. They said that Paul would not venture to visit Corinth again. And when they heard that he was sending Timothy instead they boasted, maybe, that Paul was afraid to come himself. They were "puffed up" with the idea that they knew more about Paul's feeling and intention than their fellow-members. They were inflated with the spirit of vanity. Now there has always been, and still is, a great deal of this in professors of religion. What is called the Christian world seems to be as rife with "puffs" as the world of commerce, literature, or politics. Some are "puffed up" on account of —

1. The superior contributions they are able to make to the cause of charity and religion. Having more of this world's goods than others, their names stand pre-eminent on subscription lists, are emblazoned in reports, and are loudly trumpeted on platforms. The more they give the more they are praised, and the more they are praised the more they are "puffed up."

2. Their superior intellectual endowments. Not a few in our churches imagine themselves as possessing mental faculties and furniture far superior to the majority, and they are "puffed up." But the very fact that they are "puffed up" on this ground proves the inferiority of their mental endowments. As a rule, the higher they are the more humble they will be.

3. The extensive popularity they have obtained. Those who are acquainted to any extent with the tastes and sentiments of the populace will scarcely be disposed to render great honour to the man who will attract the greatest numbers. The most miserable prints have the largest circulation, the most empty talkers attract the largest audiences.

4. The supposed superiority of the Church or sect to which they belong. Such people are constantly glorifying "our Church," "our denomination," "our body." He who is impressed with the greatness of the universe, still more with the greatness of God, could hardly consider any human institution great.

5. The assumption that they and their community are the special favourites of heaven. This "puffing-up" spirit is the "canker of religion"; it gnaws like a worm at the root, and when we look for the harvest it is dust and bitterness.

II. THE SUBORDINATE. What is the subordinate? The "word." "The kingdom of God is not in word." Take the "word" here as representing profession in religion.

1. There should be a "word" or profession, but this is not religion. A profession of true religion is important in itself inasmuch as it is —(1) A duty. "Whosoever shall confess Me before men," &c. But it is a duty only where the reality exists. The man who has not religion sins and acts in violation of duty, and his profession is hypocrisy.(2) An aid to religion itself. It is possible, it may be, for religion to exist in the soul, where there is no public profession of it. It may be like a seed germinating under the soil, but in this state it must be very weak as well as uninfluential. The man who has the real thing in him, however weak, and makes a declaration of it, strengthens and develops it thereby.

2. The "word," therefore, or confession of religion, is of value, but its value is subordinate. Nicodemus was a disciple, though a secret one. Profession without possession is a sin and a hindrance. Profession with possession is a duty and a help.

III. THE VITAL. The kingdom of God is —

1. A "power." It is the "power" —

(1)Of truth over the intellect.

(2)Of love over the heart.

(3)Of right over the conscience.

2. A reigning power, "kingdom."

3. The Divine power.

(D. Thomas, D. D.)

1. Are suspended on the Divine purposes.

2. Should be entertained in submission to the Divine will.

3. Should be committed to the direction of the Divine Providence.

(J. Lyth, D. D.)

1. By his prating.

2. By his lack of power.

(J. Lyth, D. D.)

Apollos, Christians, Corinthians, Paul, Timotheus, TimothyCorinthArrogant, Corinth, Full, Getting, Idea, Pride, Puffed, Though1. In what account the apostles ought to be regarded.
7. We have nothing which we have not received.
9. The apostles spectacles to the world, angels, and men;
13. the filth and offscouring of the world;
15. yet our fathers in Christ;
16. whom we ought to follow.

1 Corinthians 4:18

     5793   arrogance
     8804   pride, examples

March 29 Evening
Riches are not forever; and doth the crown endure to every generation?--PROV. 27:24. Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.--Set your affection on things above, not on things on the earth.--Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven. For where your treasure is, there will your …
Anonymous—Daily Light on the Daily Path

The Seventh Chapter of the Epistle to the Romans.
I have more than once had occasion to refer to this chapter, and have read some portions of it and made remarks. But I have not been able to go into a consideration of it so fully as I wished, and therefore thought I would make it the subject of a separate lecture. In giving my views I shall pursue the following order: I. Mention the different opinions that have prevailed in the church concerning this passage. II. Show the importance of understanding this portion of scripture aright, or of knowing …
Charles G. Finney—Lectures to Professing Christians

June the Twenty-Eighth the Waiting Light
2 CORINTHIANS iv. 1-6. I can shut out the sweet light of the morning. I can refuse to open the shutters and draw up the blinds. And I can shut out the Light of life. I can draw the thick blinds of prejudice, and close the impenetrable shutters of sin. And the Light of the world cannot get into my soul. And I can let in the waiting light of the morning, and flood my room with its glory. And the Light is "a gracious, willing guest." No fuss is needed, no shouting is required. Open thy casement, and …
John Henry Jowett—My Daily Meditation for the Circling Year

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion. …
Philip Doddridge—Practical Discourses on Regeneration

The Three Tribunals
'But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4. For I know nothing by myself; yet am I not hereby justified; but he that judgeth me is the Lord.'--1 COR. iv. 3, 4. The Church at Corinth was honeycombed by the characteristic Greek vice of party spirit. The three great teachers, Paul, Peter, Apollos, were pitted against each other, and each was unduly exalted by those who swore by him, and unduly depreciated by the other …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Inner and the Outer Revelation.
THERE are many who believe that a loose indefinite infidelity has rarely, if ever, been more prevalent in our country than at this time, especially among young men. I am not prepared to say it is an honest infidelity, yet it may very probably be real. Young men may really doubt the inspiration of the Christian Scriptures, not because they have honestly studied those Scriptures and their numerous evidences, but because they have read them little and reasoned legitimately yet less. Especially have …
Charles G. Finney—Sermons on Gospel Themes

Characters Will be Disclosed, and Justice Awarded.
"--Judge nothing before the time, until the Lord come, who both wilt bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall everyman have praise of God." St. Paul having professed himself a minister of Christ, and steward of the mysteries of God, acknowledged the obligations of fidelity, and disclaimed anxious concern respecting the opinion entertained of him by his fellow men, because the Lord was his judge, here adds a caution, reprehensive …
Andrew Lee et al—Sermons on Various Important Subjects

Human Characters Determined Only by Divine Decision.
"But with me it is a very small thing that I should be judged of you, or of man's judgment; yea I judge not mine own self. For I know nothing by myself, yet am I not hereby justified: but he that judgeth me is the Lord." Corinth was one of the principal cities of Greece. Enjoying every advantage of situation, it became rich and populous. Most cities in similar circumstances have become vicious. This became exceedingly so. The religion of Corinth was paganism, which naturally led to sundry vices. …
Andrew Lee et al—Sermons on Various Important Subjects

Distinguishing Grace
We shall now for a moment or two endeavor to put down our pride by observing wherein God hath distinguished us and made us to differ, and then by noticing that all this cometh of him, and should be a reason for humiliation, and not for boasting. 1. Many of us differ from others in God's providential dealings towards us. Let us think a moment how many there are of God's precious and dearly beloved children, who at this moment are in the depths of poverty. They are not walking about in sheepskins and …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Against Vain and Worldly Knowledge
"My Son, let not the fair and subtle sayings of men move thee. For the kingdom of God is not in word, but in power.(1) Give ear to My words, for they kindle the heart and enlighten the mind, they bring contrition, and they supply manifold consolations. Never read thou the word that thou mayest appear more learned or wise; but study for the mortification of thy sins, for this will be far more profitable for thee than the knowledge of many difficult questions. 2. "When thou hast read and learned many …
Thomas A Kempis—Imitation of Christ

Of Matrimony.
It is not only without any warrant of Scripture that matrimony is considered a sacrament, but it has been turned into a mere mockery by the very same traditions which vaunt it as a sacrament. Let us look a little into this. I have said that in every sacrament there is contained a word of divine promise, which must be believed in by him who receives the sign; and that the sign alone cannot constitute a sacrament. Now we nowhere read that he who marries a wife will receive any grace from God; neither …
Martin Luther—First Principles of the Reformation

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be …
Martin Luther—First Principles of the Reformation

Letter I (Circa 1120) to the Canons Regular of Horricourt
To the Canons Regular of Horricourt [1] Their praises inspire him with more fear than satisfaction. They ought not to put any obstacle in the way of the religious profession of certain regular canons of S. Augustine, whom he has received at Clairvaux. To the Superior of the holy body of clerics and servants of God who are in the place which is called Horricourt, and to their disciples: the little flock of the brothers of Clairvaux, and their very humble servant, Brother Bernard, wish health, and …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter Xli to Thomas of St. Omer, after He had Broken his Promise of Adopting a Change of Life.
To Thomas of St. Omer, After He Had Broken His Promise of Adopting a Change of Life. He urges him to leave his studies and enter religion, and sets before him the miserable end of Thomas of Beverley. To his dearly beloved son, Thomas, Brother Bernard, called Abbot of Clairvaux, that he may walk in the fear of the Lord. 1. You do well in acknowledging the debt of your promise, and in not denying your guilt in deferring its performance. But I beg you not to think simply of what you promised, but to …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Regeneration.
In the examination of this subject I will-- I. Point out the common distinction between regeneration and conversion. 1. Regeneration is the term used by some theologians to express the divine agency in changing the heart. With them regeneration does not include and imply the activity of the subject, but rather excludes it. These theologians, as will be seen in its place, hold that a change of heart is first effected by the Holy Spirit while the subject is passive, which change lays a foundation for …
Charles Grandison Finney—Systematic Theology

Fundamental Oneness of the Dispensations.
Hebrews iii. i-iv. 13 (R.V.). "Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High-priest of our confession, even Jesus; who was faithful to Him that appointed Him as also was Moses in all his house. For He hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honour than the house. For every house is builded by some one; but He that built all things is God. And Moses indeed was faithful in all his house as a servant, …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Preacher as an Apostle.
Gentlemen, in the two last lectures we have investigated two of the principal sources--perhaps I might say the two principal sources--of a minister's power--his manhood and his Christianity. These may be called the two natural springs out of which work for men and God proceeds. Out of these it comes as a direct necessity of nature. If anyone is much of a man--if there be in him much fire and force, much energy of conviction--it will be impossible for him to pass through so great an experience as …
James Stalker—The Preacher and His Models

Elucidations.
I. (Who first propounded these heresies, p. 11.) Hippolytus seems to me to have felt the perils to the pure Gospel of many admissions made by Clement and other Alexandrian doctors as to the merits of some of the philosophers of the Gentiles. Very gently, but with prescient genius, he adopts this plan of tracing the origin and all the force of heresies to "philosophy falsely so called." The existence of this "cloud of locusts" is (1) evidence of the antagonism of Satan; (2) of the prophetic spirit …
Hippolytus.—The Refutation of All Heresies

Second Sunday after Trinity Exhortation to Brotherly Love.
Text: 1 John 3, 13-18. 13 Marvel not, brethren, if the world hateth you. 14 We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath the world's goods, and beholdeth his brother in need, and shutteth …
Martin Luther—Epistle Sermons, Vol. III

Against Vain Judgments of Men
"My Son, anchor thy soul firmly upon God, and fear not man's judgment, when conscience pronounceth thee pious and innocent. It is good and blessed thus to suffer; nor will it be grievous to the heart which is humble, and which trusteth in God more than in itself. Many men have many opinions, and therefore little trust is to be placed in them. But moreover it is impossible to please all. Although Paul studied to please all men in the Lord, and to become all things to all men,(1) yet nevertheless …
Thomas A Kempis—Imitation of Christ

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were …
Philip Doddridge—Practical Discourses on Regeneration

Paul a Pattern of Prayer
"Go and inquire for one called Saul of Tarsus: for, behold, he prayeth."--ACTS ix. 11. "For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on Him to life everlasting."--1 TIM. i. 16. God took His own Son, and made Him our Example and our Pattern. It sometimes is as if the power of Christ's example is lost in the thought that He, in whom is no sin, is not man as we are. Our Lord took Paul, a man …
Andrew Murray—The Ministry of Intercession

How to Preach the Gospel.
Text.--He that winneth souls is wise.--Proverbs xi. 30. ONE of the last remarks in my last lecture, was this, that the text ascribes conversion to men. Winning souls is converting men. This evening I design to show, I. That several passages of Scripture ascribe conversion to men. II. That this is consistent with other passages which ascribe conversion to God. III. I purpose to discuss several further particulars which are deemed important, in regard to the preaching of the Gospel, and which show …
Charles Grandison Finney—Lectures on Revivals of Religion

A Burning and Shining Lamp.
(JOHN V. 35.) "Men as men Can reach no higher than the Son of God, The Perfect Head and Pattern of Mankind. The time is short, and thus sufficeth us To live and die by; and in Him again We see the same first starry attribute, 'Perfect through suffering,' our salvation's seal, Set in the front of His humanity...." MRS. HAMILTON KING. The Rest-Day--The Light of Life--Shining, because Burning--"Let your Light Shine"--A Light in the Darkness Our Master, Christ, was on his trial. He was challenged …
F. B. Meyer—John the Baptist

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