Romans 10:7
Strong's Lexicon
or,
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

‘Who
Τίς (Tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

will descend
καταβήσεται (katabēsetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's Greek 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Abyss ?’
ἄβυσσον (abysson)
Noun - Accusative Feminine Singular
Strong's Greek 12: The abyss, unfathomable depth, an especially Jewish conception, the home of the dead and of evil spirits. Depthless, i.e. 'abyss'.

(that
τοῦτ’ (tout’)
Demonstrative Pronoun - Nominative Neuter Singular
Strong's Greek 3778: This; he, she, it.

is,
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

to bring
ἀναγαγεῖν (anagagein)
Verb - Aorist Infinitive Active
Strong's Greek 321: From ana and ago; to lead up; by extension to bring out; specially, to sail away.

Christ
Χριστὸν (Christon)
Noun - Accusative Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

up from
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] dead ).
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's Greek 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

Parallel Strong's
Holman Christian Standard Bible
or, “Who will go down into the abyss? ” that is, to bring Christ up from the dead.

New American Standard Bible
or 'WHO WILL DESCEND INTO THE ABYSS?' (that is, to bring Christ up from the dead)."

King James Bible
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead. )
Parallel Verses
New International Version
"or 'Who will descend into the deep?'" (that is, to bring Christ up from the dead).

New Living Translation
And don't say, 'Who will go down to the place of the dead?' (to bring Christ back to life again)."

English Standard Version
“or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead).

New American Standard Bible
or 'WHO WILL DESCEND INTO THE ABYSS?' (that is, to bring Christ up from the dead)."

King James Bible
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

Holman Christian Standard Bible
or, "Who will go down into the abyss?" that is, to bring Christ up from the dead.

International Standard Version
or 'Who will go down into the depths?' (that is, to bring the Messiah back from the dead)."

NET Bible
or "Who will descend into the abyss?" (that is, to bring Christ up from the dead).

American Standard Version
or, Who shall descend into the abyss? (That is, to bring Christ up from the dead.)

English Revised Version
or, Who shall descend into the abyss? (that is, to bring Christ up from the dead.)

Young's Literal Translation
or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up.






Cross References
Luke 8:31
And they besought him that he would not command them to go out into the deep.

Hebrews 13:20
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Romans 10:6
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Romans 10:5
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

Romans 10:4
For Christ is the end of the law for righteousness to every one that believeth.

Romans 10:8
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Romans 10:9
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Romans 10:10
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
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