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Proverbs 29 Parallel Bible Translations
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BISHOPS Bishops' Bible of 1568 |
ESV English Standard Version |
NIV New International Version |
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| 1 | He that is stifnecked and wyll not be refourmed, shall sodaynly be destroyed without any helpe. | He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing. | Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy. | |
| 2 | When the ryghteous are in aucthoritie the people do reioyce: but when the wicked beare rule, the people mourne. | When the righteous increase, the people rejoice, but when the wicked rule, the people groan. | When the righteous thrive, the people rejoice; when the wicked rule, the people groan. | |
| 3 | Who so loueth wisdome, maketh his father a glad man: but he that kepeth companie with harlottes, spendeth away that he hath. | He who loves wisdom makes his father glad, but a companion of prostitutes squanders his wealth. | A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth. | |
| 4 | With true iudgement the kyng stablissheth the lande: but yf he be a man that oppresse the people with gatherynges, he turneth it vpside downe. | By justice a king builds up the land, but he who exacts gifts tears it down. | By justice a king gives a country stability, but those who are greedy for bribes tear it down. | |
| 5 | Who so flattereth his neighbour, layeth a net for his feete. | A man who flatters his neighbor spreads a net for his feet. | Those who flatter their neighbors are spreading nets for their feet. | |
| 6 | The sinne of the wicked is his owne snare: but the ryghteous doth syng and reioyce. | An evil man is ensnared in his transgression, but a righteous man sings and rejoices. | Evildoers are snared by their own sin, but the righteous shout for joy and are glad. | |
| 7 | The righteous considereth the cause of the poore: but the vngodly regardeth no vnderstandyng. | A righteous man knows the rights of the poor; a wicked man does not understand such knowledge. | The righteous care about justice for the poor, but the wicked have no such concern. | |
| 8 | Scornefull men bryng a citie into a snare: but wise men turne away wrath. | Scoffers set a city aflame, but the wise turn away wrath. | Mockers stir up a city, but the wise turn away anger. | |
| 9 | If a wise man contendeth with a foole: whether he be angry or laugh, there is no rest. | If a wise man has an argument with a fool, the fool only rages and laughs, and there is no quiet. | If a wise person goes to court with a fool, the fool rages and scoffs, and there is no peace. | |
| 10 | The bloodthirstie hate the righteous: but the iust seeke his soule. | Bloodthirsty men hate one who is blameless and seek the life of the upright. | The bloodthirsty hate a person of integrity and seek to kill the upright. | |
| 11 | A foole vttereth all his mynde at once: but a wyse man kepeth it in tyll afterwarde. | A fool gives full vent to his spirit, but a wise man quietly holds it back. | Fools give full vent to their rage, but the wise bring calm in the end. | |
| 12 | If a prince delight in lyes, all his seruauntes are vngodly. | If a ruler listens to falsehood, all his officials will be wicked. | If a ruler listens to lies, all his officials become wicked. | |
| 13 | The poore and the lender meete together, and the Lorde lyghteneth both their eyes. | The poor man and the oppressor meet together; the LORD gives light to the eyes of both. | The poor and the oppressor have this in common: The LORD gives sight to the eyes of both. | |
| 14 | The seate of the kyng that faithfully iudgeth the poore, shall continue sure for euermore. | If a king faithfully judges the poor, his throne will be established forever. | If a king judges the poor with fairness, his throne will be established forever. | |
| 15 | The rodde and correction geueth wisdome: but a childe left to his owne will, bryngeth his mother to shame. | The rod and reproof give wisdom, but a child left to himself brings shame to his mother. | A rod and a reprimand impart wisdom, but a child left undisciplined disgraces its mother. | |
| 16 | When the vngodly are multiplied, wickednesse encreaseth: but the ryghteous shall see their fall. | When the wicked increase, transgression increases, but the righteous will look upon their downfall. | When the wicked thrive, so does sin, but the righteous will see their downfall. | |
| 17 | Nurture thy sonne with correction, and thou shalt be at rest: yea, he shall do thee good at thine heart. | Discipline your son, and he will give you rest; he will give delight to your heart. | Discipline your children, and they will give you peace; they will bring you the delights you desire. | |
| 18 | When the worde of God is not preached, the people perishe: but well is hym that kepeth the lawe. | Where there is no prophetic vision the people cast off restraint, but blessed is he who keeps the law. | Where there is no revelation, people cast off restraint; but blessed is the one who heeds wisdom’s instruction. | |
| 19 | A stubbourne seruaunt wyll not be the better for wordes: for though he vnderstande, yet will he not regarde them. | By mere words a servant is not disciplined, for though he understands, he will not respond. | Servants cannot be corrected by mere words; though they understand, they will not respond. | |
| 20 | Seest thou a man that is hastie to speake vnaduisedly? there is more hope in a foole then in hym. | Do you see a man who is hasty in his words? There is more hope for a fool than for him. | Do you see someone who speaks in haste? There is more hope for a fool than for them. | |
| 21 | He that delicately bryngeth vp his seruaunt from a chylde, shall make hym his maister at length. | Whoever pampers his servant from childhood will in the end find him his heir. | A servant pampered from youth will turn out to be insolent. | |
| 22 | An angry man stirreth vp strife, and he that beareth euyll will in his mynde doth much euyll. | A man of wrath stirs up strife, and one given to anger causes much transgression. | An angry person stirs up conflict, and a hot-tempered person commits many sins. | |
| 23 | After pryde commeth a fall: but a lowly spirite bryngeth great worshyp. | One’s pride will bring him low, but he who is lowly in spirit will obtain honor. | Pride brings a person low, but the lowly in spirit gain honor. | |
| 24 | Who so is partner with a thiefe, hateth his owne soule: he heareth blasphemie and telleth it not foorth. | The partner of a thief hates his own life; he hears the curse, but discloses nothing. | The accomplices of thieves are their own enemies; they are put under oath and dare not testify. | |
| 25 | He that feareth men shall haue a fall: but who so putteth his trust in the Lorde, is without daunger. | The fear of man lays a snare, but whoever trusts in the LORD is safe. | Fear of man will prove to be a snare, but whoever trusts in the LORD is kept safe. | |
| 26 | Many there be that seke the princes fauour: but euery mans iudgement commeth from the Lorde. | Many seek the face of a ruler, but it is from the LORD that a man gets justice. | Many seek an audience with a ruler, but it is from the LORD that one gets justice. | |
| 27 | The righteous abhorreth the vngodlye: and the wicked hateth hym that is in the ryght way. | An unjust man is an abomination to the righteous, but one whose way is straight is an abomination to the wicked. | The righteous detest the dishonest; the wicked detest the upright. | |
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