Mark 9:47
Strong's Lexicon
And
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

if
ἐὰν (ean)
Conjunction
Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

eye
ὀφθαλμός (ophthalmos)
Noun - Nominative Masculine Singular
Strong's Greek 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

causes you to fall into sin
σκανδαλίζῃ (skandalizē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure).

σε (se)
Personal / Possessive Pronoun - Accusative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

pluck it out
ἔκβαλε (ekbale)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

It is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

better
καλόν (kalon)
Adjective - Nominative Neuter Singular
Strong's Greek 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.

for you
σέ (se)
Personal / Possessive Pronoun - Accusative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

to enter
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's Greek 932: From basileus; properly, royalty, i.e. rule, or a realm.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

with one eye
μονόφθαλμον (monophthalmon)
Adjective - Accusative Masculine Singular
Strong's Greek 3442: One-eyed, with one eye only. From monos and ophthalmos; one-eyed.

than
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

to have
ἔχοντα (echonta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

two
δύο (dyo)
Adjective - Accusative Masculine Plural
Strong's Greek 1417: Two. A primary numeral; 'two'.

eyes
ὀφθαλμοὺς (ophthalmous)
Noun - Accusative Masculine Plural
Strong's Greek 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

[and] be thrown
βληθῆναι (blēthēnai)
Verb - Aorist Infinitive Passive
Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

hell,
γέενναν (geennan)
Noun - Accusative Feminine Singular
Strong's Greek 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment.

Parallel Strong's
Holman Christian Standard Bible
And if your eye causes your downfall, gouge it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

New American Standard Bible
"If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell,

King James Bible
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Parallel Verses
New International Version
And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

New Living Translation
And if your eye causes you to sin, gouge it out. It's better to enter the Kingdom of God with only one eye than to have two eyes and be thrown into hell,

English Standard Version
And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,

New American Standard Bible
"If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell,

King James Bible
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Holman Christian Standard Bible
And if your eye causes your downfall, gouge it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

International Standard Version
And if your eye causes you to sin, tear it out. It's better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell.

NET Bible
If your eye causes you to sin, tear it out! It is better to enter into the kingdom of God with one eye than to have two eyes and be thrown into hell,

American Standard Version
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;

English Revised Version
And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;

Young's Literal Translation
And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --






Cross References
Matthew 5:22
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 5:29
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matthew 18:9
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

Mark 9:46
Where their worm dieth not, and the fire is not quenched.

John 3:3
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

John 3:5
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

Mark 1:1
The beginning of the gospel of Jesus Christ, the Son of God;

Mark 9:45
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Mark 9:44
Where their worm dieth not, and the fire is not quenched.

Mark 9:48
Where their worm dieth not, and the fire is not quenched.

Mark 9:49
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Jump to Previous
Better Cast Cause Causes Causeth Enter Eye Eyes Fall Fire Gehenna Good Hell Hell-Fire Kingdom Offend One-Eyed Pluck Possession Rather Reign Serve Sin Snare Stumble Tear Trouble
Jump to Next
Better Cast Cause Causes Causeth Enter Eye Eyes Fall Fire Gehenna Good Hell Hell-Fire Kingdom Offend One-Eyed Pluck Possession Rather Reign Serve Sin Snare Stumble Tear Trouble
Links
Mark 9:47 NIV
Mark 9:47 NLT
Mark 9:47 ESV
Mark 9:47 NASB
Mark 9:47 KJV

Mark 9:47 Bible Apps
Mark 9:47 Parallel
Mark 9:47 Biblia Paralela
Mark 9:47 Chinese Bible
Mark 9:47 French Bible
Mark 9:47 German Bible

Mark 9:47 Commentaries

Bible Hub
Mark 9:46
Top of Page
Top of Page