Hebrews 6 Parallel Bible Translations

Hebrews 6 ▼
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Douay-Rheims Bible
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1 Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God, Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God,
2 Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment. and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment.
3 And this will we do, if God permit. And this we will do if God permits. And God permitting, we will do so.
4 For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost, For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
5 Have moreover tasted the good word of God, and the powers of the world to come, and have tasted the goodness of the word of God and the powers of the age to come, who have tasted the goodness of the word of God and the powers of the coming age
6 And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery. and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.
7 For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God. For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God.
8 But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt. But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
9 But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus. Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation.
10 For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints. For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.
11 And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end: And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized.
12 That you become not slothful, but followers of them, who through faith and patience shall inherit the promises. so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.
13 For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself, For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,
14 Saying: Unless blessing I shall bless thee, and multiplying I shall multiply thee. saying, “Surely I will bless you and multiply you.” saying, “I will surely bless you and give you many descendants.”
15 And so patiently enduring he obtained the promise. And thus Abraham, having patiently waited, obtained the promise. And so after waiting patiently, Abraham received what was promised.
16 For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy. For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.
17 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath: So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath.
18 That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us. so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged.
19 Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil; We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
20 Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
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