2 Peter 2 Parallel Bible Translations

2 Peter 2 ▼
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BISHOPS
Bishops' Bible of 1568
ESV
English Standard Version
NIV
New International Version
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1 There were false prophetes also among the people, eue as there shalbe false teachers among you, whiche pryuyly shal bryng in damnable heresies, euen denying the Lorde that hath bought them, and bryng vpo them selues swyft damnation. But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves.
2 And many shall folowe their damnable wayes, by whom the way of trueth shalbe euyll spoken of: And many will follow their sensuality, and because of them the way of truth will be blasphemed. Many will follow their depraved conduct and will bring the way of truth into disrepute.
3 And through couetousnesse, shall they with fayned wordes make marchaudize of you, whose iudgement is nowe not farre of, and their damnation sleepeth not. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep. In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
4 For if God spared not the angels that sinned, but cast them downe into hell, and delyuered them into chaynes of darknesse, to be kept vnto iudgement: For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment;
5 Neither spared the olde worlde, but saued Noe the eyght person a preacher of ryghteousnesse, and brought in the flood vpon the worlde of the vngodly, if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others;
6 And turned their cities of Sodome & Gomorrhe into asshes, ouerthrewe the, dampned them, and made of them an ensample vnto those that after shoulde lyue vngodly: if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly;
7 And iust Lot, vexed with ye vncleane conuersatio of the wicked, deliuered he. and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless
8 For he beyng ryghteous, & dwellyng among them, in seyng and hearyng, vexed his ryghteous soule from daye to daye with their vnlawfull deedes. (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—
9 The Lorde knoweth howe to delyuer the godly out of temptation, and to reserue the vniust vnto the day of iudgement for to be punished: then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
10 But chiefely them that walke after the fleshe in the lust of vncleanenesse, and despise auctoritie. Presumptious are they, and stande in their owne conceyte, whiche feare not to speake euyl of them that excell in worship. and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones, This is especially true of those who follow the corrupt desire of the flesh and despise authority. Bold and arrogant, they are not afraid to heap abuse on celestial beings;
11 When the Angels whiche are greater both in power and might, geue not raylyng iudgement against them before the Lorde. whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from the Lord.
12 But these, as bruite beastes ledde with sensualitie, and made to be taken and destroyed, speake euyll of the thynges that they vnderstande not, and shall perishe through their owne corruption, But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.
13 And receaue the rewarde of vnryghteousnesse, they count it pleasure to lyue deliciouslye for a season: Spottes they are and blottes, delighting them selues in their deceauynges, in feastyng with you. suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.
14 Hauyng eyes full of adulterie, & that can not ceasse from sinne, begylyng vnstable soules: Heartes they haue exercised with robberie, they are cursed chyldren, They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood!
15 Which haue forsaken the ryght waye, and are gone astray, folowyng the way of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnesse: Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, They have left the straight way and wandered off to follow the way of Balaam son of Bezer, who loved the wages of wickedness.
16 But was rebuked of his iniquitie. The dumbe beast, and vsed to the yoke, speaking with mans voyce, forbad the madnesse of the prophete. but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet’s madness. But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.
17 These are welles without water, cloudes that are caryed with a tempest, to whom the mist of darknesse is reserued for euer. These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
18 For when they haue spoken the great swellyng wordes of vanitie, they entice through lustes in the voluptuousnesse of the fleshe, them that were cleane escaped, from them whiche are wrapped in errour, For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error.
19 Whyle they promise them libertie, where as they them selues are ye bonde seruauntes of corruption. For of whom a man is ouercome, vnto the same is he brought in bondage. They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”
20 For yf they, after they haue escaped from the fylthynesse of the worlde, thorowe the knowledge of the Lord, & the sauiour Iesus Christe, are yet tangled agayne therein, and ouercome, then is the later end worse with them then the begynnyng. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.
21 For it had ben better for them not to haue knowen the way of righteousnes, then after they haue knowen it, to turne from the holy commaundement that was geuen vnto them. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.
22 But the same is happened vnto them that is vsed to be spoken by the true prouerbe: The dogge is tourned to his owne vomite againe, and the sowe that was wasshed, is turned againe to her wallowyng in the myre. What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.” Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed returns to her wallowing in the mud.”
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