2 Peter 2 Parallel Bible Translations

2 Peter 2 ▼
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1 But [in those days] false prophets arose among the people, just as there will be false teachers among you, who will subtly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction on themselves. But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves.
2 Many will follow their shameful ways, and because of them the way of truth will be maligned. And many will follow their sensuality, and because of them the way of truth will be blasphemed. Many will follow their depraved conduct and will bring the way of truth into disrepute.
3 And in their greed they will exploit you with false arguments and twisted doctrine. Their sentence [of condemnation which God has decreed] from a time long ago is not idle [but is still in force], and their destruction and deepening misery is not asleep [but is on its way]. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep. In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
4 For if God did not [even] spare angels that sinned, but threw them into hell and sent them to pits of gloom to be kept [there] for judgment; For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment;
5 and if He did not spare the ancient world, but protected Noah, a preacher of righteousness, with seven others, when He brought [the judgment of] a flood upon the world of the ungodly; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others;
6 and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly;
7 and if He rescued righteous Lot, who was tormented by the immoral conduct of unprincipled and ungodly men and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless
8 (for that just man, while living among them, felt his righteous soul tormented day after day by what he saw and heard of their lawless acts), (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—
9 then [in light of the fact that all this is true, be sure that] the Lord knows how to rescue the godly from trial, and how to keep the unrighteous under punishment until the day of judgment, then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
10 and especially those who indulge in the corrupt passions of the sin nature, and despise authority. Presumptuous and reckless, self-willed and arrogant [creatures, despising the majesty of the Lord], they do not tremble when they revile angelic majesties, and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones, This is especially true of those who follow the corrupt desire of the flesh and despise authority. Bold and arrogant, they are not afraid to heap abuse on celestial beings;
11 whereas even angels who are superior in might and power do not bring a reviling (defaming) accusation against them before the Lord. whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from the Lord.
12 But these [false teachers], like unreasoning animals, [mere] creatures of instinct, born to be captured and destroyed, reviling things they do not understand, will also perish in their own corruption [in their destroying they will be destroyed], But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.
13 suffering wrong [destined for punishment] as the wages of doing wrong. They count it a delight to revel in the daytime [living luxuriously]. They are stains and blemishes [on mankind], reveling in their deceptions even as they feast with you. suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.
14 They have eyes full of adultery, constantly looking for sin, enticing and luring away unstable souls. Having hearts trained in greed, [they are] children of a curse. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood!
15 Abandoning the straight road [that is, the right way to live], they have gone astray; they have followed the way of [the false teacher] Balaam the son of Beor, who loved the reward of wickedness; Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, They have left the straight way and wandered off to follow the way of Balaam son of Bezer, who loved the wages of wickedness.
16 but he was rebuked for his own transgression: a mute donkey spoke with a man’s voice and restrained the prophet’s madness. but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet’s madness. But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.
17 These [false teachers] are springs without water and mists driven by a tempest, for whom is reserved the gloom of black darkness. These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
18 For uttering arrogant words of vanity [pompous words disguised to sound scholarly or profound, but meaning nothing and containing no spiritual truth], they beguile and lure using lustful desires, by sensuality, those who barely escape from the ones who live in error. For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error.
19 They promise them liberty, when they themselves are the slaves of depravity—for by whatever anyone is defeated and overcome, to that [person, thing, philosophy, or concept] he is continually enslaved. They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved. They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”
20 For if, after they have escaped the pollutions of the world by [personal] knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and are overcome, their last condition has become worse for them than the first. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.
21 For it would have been better for them not to have [personally] known the way of righteousness, than to have known it and then to have turned back from the holy commandment [verbally] handed on to them. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.
22 The thing spoken of in the true proverb has happened to them, “THE DOG RETURNS TO HIS OWN VOMIT,” and, “A sow is washed only to wallow [again] in the mire.” What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.” Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed returns to her wallowing in the mud.”
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