Psalm 132:18
Parallel Verses
New Living Translation
I will clothe his enemies with shame, but he will be a glorious king."

King James Bible
His enemies will I clothe with shame: but upon himself shall his crown flourish.

Darby Bible Translation
His enemies will I clothe with shame; but upon himself shall his crown flourish.

World English Bible
I will clothe his enemies with shame, but on himself, his crown will be resplendent." A Song of Ascents. By David.

Young's Literal Translation
His enemies I do clothe with shame, And upon him doth his crown flourish!

Psalm 132:18 Parallel
Commentary
Psalm 132:18 Parallel Commentaries
Library
The Destruction of Jerusalem
"If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation." Luke 19:42-44. From the crest of Olivet,
Ellen Gould White—The Great Controversy

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Cross References
Job 8:22
Those who hate you will be clothed with shame, and the home of the wicked will be destroyed."

Psalm 21:3
You welcomed him back with success and prosperity. You placed a crown of finest gold on his head.

Psalm 35:26
May those who rejoice at my troubles be humiliated and disgraced. May those who triumph over me be covered with shame and dishonor.

Psalm 83:16
Utterly disgrace them until they submit to your name, O LORD.

Psalm 109:29
May my accusers be clothed with disgrace; may their humiliation cover them like a cloak.

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