Mark 5:41
Parallel Verses
New Living Translation
Holding her hand, he said to her, "Talitha koum," which means "Little girl, get up!"

King James Bible
And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

Darby Bible Translation
And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.

World English Bible
Taking the child by the hand, he said to her, "Talitha cumi!" which means, being interpreted, "Girl, I tell you, get up!"

Young's Literal Translation
and, having taken the hand of the child, he saith to her, 'Talitha cumi;' which is, being interpreted, 'Damsel (I say to thee), arise.'

Mark 5:41 Parallel
Commentary
Mark 5:41 Parallel Commentaries
Library
Touch or Faith?
If I may touch but His clothes, I shall be whole.... Daughter, thy faith hath made thee whole.'--Mark v. 28,34. I. The erroneous faith.--In general terms there is here an illustration of how intellectual error may coexist with sincere faith. The precise form of error is clearly that she looked on the physical contact with the material garment as the vehicle of healing--the very same thing which we find ever since running through the whole history of the Church, e.g. the exaltation of externals,
Alexander Maclaren—Expositions of Holy Scripture

Going Home --A Christmas Sermon
Now, this teaches us a very important fact, namely, this, that true religion does not break in sunder the bonds of family relationship. True religion seldom encroaches upon that sacred, I had almost said divine institution called home; it does not separate men from their families, and make them aliens to their flesh and blood. Superstition has done that; an awful superstition, which calls itself Christianity, has sundered men from their kind; but true religion has never done so. Why, if I might be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Christ's Curate in Decapolis
"And they began to pray him to depart out of their coasts. And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. Howbeit Jesus suffered him not, but saith unto him, God home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee."--Mark v. 17-19. That is a striking name for a man, "he that had been possessed with the devil." It would stick to him as long as he lived, and it would be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The General Observations are These.
There are in these relations proper circumstances of time and place, and the names and characters of persons. Of the miracle on Jairus's daughter, the time and place are sufficiently specified by St. Mark and St. Luke. It was soon after his crossing the sea of Galilee, after Jesus had cured the men possessed with devils in the country of the Gergesenes, Mark v. 21. And when Jesus was passed over again by ship unto the other side, much people gathered unto him, and he was nigh unto the sea. And behold
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Cross References
Mark 5:40
The crowd laughed at him. But he made them all leave, and he took the girl's father and mother and his three disciples into the room where the girl was lying.

Mark 5:42
And the girl, who was twelve years old, immediately stood up and walked around! They were overwhelmed and totally amazed.

Luke 7:14
Then he walked over to the coffin and touched it, and the bearers stopped. "Young man," he said, "I tell you, get up."

Acts 9:40
But Peter asked them all to leave the room; then he knelt and prayed. Turning to the body he said, "Get up, Tabitha." And she opened her eyes! When she saw Peter, she sat up!

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