Job 34:25
Parallel Verses
New Living Translation
He knows what they do, and in the night he overturns and destroys them.

King James Bible
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.

Darby Bible Translation
Since he knoweth their actions; and he overthroweth them in the night, and they are crushed.

World English Bible
Therefore he takes knowledge of their works. He overturns them in the night, so that they are destroyed.

Young's Literal Translation
Therefore He knoweth their works, And He hath overturned by night, And they are bruised.

Job 34:25 Parallel
Commentary
Job 34:25 Parallel Commentaries
Library
Whether God Has Immediate Providence Over Everything?
Objection 1: It seems that God has not immediate providence over all things. For whatever is contained in the notion of dignity, must be attributed to God. But it belongs to the dignity of a king, that he should have ministers; through whose mediation he provides for his subjects. Therefore much less has God Himself immediate providence over all things. Objection 2: Further, it belongs to providence to order all things to an end. Now the end of everything is its perfection and its good. But it appertains
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Judiciary Power Extends to the Angels?
Objection 1: It would seem that Christ's judiciary power does not extend to the angels, because the good and wicked angels alike were judged in the beginning of the world, when some fell through sin while others were confirmed in bliss. But those already judged have no need of being judged again. Therefore Christ's judiciary power does not extend to the angels. Objection 2: Further, the same person cannot be both judge and judged. But the angels will come to judge with Christ, according to Mat. 25:31:
Saint Thomas Aquinas—Summa Theologica

Whether it is More Grievous to Sin through Certain Malice than through Passion?
Objection 1: It would seem that it is not more grievous to sin through certain malice than through passion. Because ignorance excuses from sin either altogether or in part. Now ignorance is greater in one who sins through certain malice, than in one who sins through passion; since he that sins through certain malice suffers from the worst form of ignorance, which according to the Philosopher (Ethic. vii, 8) is ignorance of principle, for he has a false estimation of the end, which is the principle
Saint Thomas Aquinas—Summa Theologica

Whether Anyone Sins through Certain Malice?
Objection 1: It would seem that no one sins purposely, or through certain malice. Because ignorance is opposed to purpose or certain malice. Now "every evil man is ignorant," according to the Philosopher (Ethic. iii, 1); and it is written (Prov. 14:22): "They err that work evil." Therefore no one sins through certain malice. Objection 2: Further, Dionysius says (Div. Nom. iv) that "no one works intending evil." Now to sin through malice seems to denote the intention of doing evil [*Alluding to the
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 34:11
He repays people according to their deeds. He treats people as they deserve.

Job 34:20
In a moment they die. In the middle of the night they pass away; the mighty are removed without human hand.

Job 36:20
Do not long for the cover of night, for that is when people will be destroyed.

Job 38:13
Have you made daylight spread to the ends of the earth, to bring an end to the night's wickedness?

Proverbs 12:7
The wicked die and disappear, but the family of the godly stands firm.

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