Amos 4:3
Parallel Verses
New Living Translation
You will be led out through the ruins of the wall; you will be thrown from your fortresses," says the LORD.

King James Bible
And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.

Darby Bible Translation
and ye shall go out by the breaches, every one straight before her, and ye shall be cast out to Harmon, saith Jehovah.

World English Bible
You will go out at the breaks in the wall, everyone straight before her; and you will cast yourselves into Harmon," says Yahweh.

Young's Literal Translation
And by breaches ye go forth, A woman at that over-against her, And ye have cast down the high place, An affirmation of Jehovah.

Amos 4:3 Parallel
Commentary
Wesley's Notes on the Bible

4:3 Ye - Kine of Bashan. Go out - Ye shall endeavour to make your escape. The breaches - Which the besieging enemy make in your walls, when Samaria is besieged. Before her - Taking the readiest way. The things - All the riches and ornaments of your palaces.

Amos 4:3 Parallel Commentaries

Library
Whether the Notional Acts Proceed from Something?
Objection 1: It would seem that the notional acts do not proceed from anything. For if the Father begets the Son from something, this will be either from Himself or from something else. If from something else, since that whence a thing is generated exists in what is generated, it follows that something different from the Father exists in the Son, and this contradicts what is laid down by Hilary (De Trin. vii) that, "In them nothing diverse or different exists." If the Father begets the Son from Himself,
Saint Thomas Aquinas—Summa Theologica

Whether by Penance one Sin Can be Pardoned Without Another?
Objection 1: It would seem that by Penance one sin can be pardoned without another. For it is written (Amos 4:7): "I caused it to rain upon one city, and caused it not to rain upon another city; one piece was rained upon: and the piece whereupon I rained not, withered." These words are expounded by Gregory, who says (Hom. x super Ezech.): "When a man who hates his neighbor, breaks himself of other vices, rain falls on one part of the city, leaving the other part withered, for there are some men who,
Saint Thomas Aquinas—Summa Theologica

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Cross References
Judges 5:17
Gilead remained east of the Jordan. And why did Dan stay home? Asher sat unmoved at the seashore, remaining in his harbors.

Jeremiah 52:7
Then a section of the city wall was broken down, and all the soldiers fled. Since the city was surrounded by the Babylonians, they waited for nightfall. Then they slipped through the gate between the two walls behind the king's garden and headed toward the Jordan Valley.

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