Amos 4:10
Parallel Verses
New Living Translation
"I sent plagues on you like the plagues I sent on Egypt long ago. I killed your young men in war and led all your horses away. The stench of death filled the air! But still you would not return to me," says the LORD.

King James Bible
I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.

Darby Bible Translation
I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, taking away captive your horses; and I made the stench of your camps to come up, even into your nostrils: yet have ye not returned unto me, saith Jehovah.

World English Bible
"I sent plagues among you like I did Egypt. I have slain your young men with the sword, and have carried away your horses; and I filled your nostrils with the stench of your camp, yet you haven't returned to me," says Yahweh.

Young's Literal Translation
I have sent among you pestilence by the way of Egypt, I have slain by sword your choice ones, With your captive horses, And I cause the stink of your camps to come up -- even into your nostrils, And ye have not turned back unto Me, An affirmation of Jehovah.

Amos 4:10 Parallel
Commentary
Wesley's Notes on the Bible

4:10 Your horses - The riders being killed. The stink - So great slaughter hath been made in your camp that there were not sufficient to bury the slain.

Amos 4:10 Parallel Commentaries

Library
Whether the Notional Acts Proceed from Something?
Objection 1: It would seem that the notional acts do not proceed from anything. For if the Father begets the Son from something, this will be either from Himself or from something else. If from something else, since that whence a thing is generated exists in what is generated, it follows that something different from the Father exists in the Son, and this contradicts what is laid down by Hilary (De Trin. vii) that, "In them nothing diverse or different exists." If the Father begets the Son from Himself,
Saint Thomas Aquinas—Summa Theologica

Whether by Penance one Sin Can be Pardoned Without Another?
Objection 1: It would seem that by Penance one sin can be pardoned without another. For it is written (Amos 4:7): "I caused it to rain upon one city, and caused it not to rain upon another city; one piece was rained upon: and the piece whereupon I rained not, withered." These words are expounded by Gregory, who says (Hom. x super Ezech.): "When a man who hates his neighbor, breaks himself of other vices, rain falls on one part of the city, leaving the other part withered, for there are some men who,
Saint Thomas Aquinas—Summa Theologica

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Cross References
Exodus 9:3
the hand of the LORD will strike all your livestock--your horses, donkeys, camels, cattle, sheep, and goats--with a deadly plague.

Leviticus 26:25
I will send armies against you to carry out the curse of the covenant you have broken. When you run to your towns for safety, I will send a plague to destroy you there, and you will be handed over to your enemies.

Deuteronomy 28:21
The LORD will afflict you with diseases until none of you are left in the land you are about to enter and occupy.

Deuteronomy 28:27
"The LORD will afflict you with the boils of Egypt and with tumors, scurvy, and the itch, from which you cannot be cured.

Deuteronomy 28:60
He will afflict you with all the diseases of Egypt that you feared so much, and you will have no relief.

2 Kings 13:3
So the LORD was very angry with Israel, and he allowed King Hazael of Aram and his son Ben-hadad to defeat them repeatedly.

2 Kings 13:7
Finally, Jehoahaz's army was reduced to 50 charioteers, 10 chariots, and 10,000 foot soldiers. The king of Aram had killed the others, trampling them like dust under his feet.

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