Psalm 19:5
Parallel Verses
New International Version
It is like a bridegroom coming out of his chamber, like a champion rejoicing to run his course.

King James Bible
Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

Darby Bible Translation
And he is as a bridegroom going forth from his chamber; he rejoiceth as a strong man to run the race.

World English Bible
which is as a bridegroom coming out of his room, like a strong man rejoicing to run his course.

Young's Literal Translation
And he, as a bridegroom, goeth out from his covering, He rejoiceth as a mighty one To run the path.

Psalm 19:5 Parallel
Commentary
Clarke's Commentary on the Bible

Which is as a bridegroom, etc. - This is a reference to the rising of the sun, as the following verse is to the setting. He makes his appearance above the horizon with splendor and majesty; every creature seems to rejoice at his approach; and during the whole of his course, through his whole circuit, his apparent revolution from east to west, and from one tropic to the same again, no part of the earth is deprived of its proper proportion of light and heat. The sun is compared to a bridegroom in his ornaments, because of the glory and splendour of his rays; and to a giant or strong man running a race, because of the power of his light and heat. The apparent motion of the sun, in his diurnal and annual progress, are here both referred to. Yet both of these have been demonstrated to be mere appearances. The sun's diurnal motion arises from the earth's rotation on its axis from west to east in twenty-three hours, fifty-six minutes, and four seconds, the mean or equal time which elapses between the two consecutive meridian-transits of the same fixed star. But on account of the sun's apparent ecliptic motion in the same direction, the earth must make about the three hundred and sixty-fifth part of a second revolution on its axis before any given point of the earth's surface can be again brought into the same direction with the sun as before: so that the length of a natural day is twenty-four hours at a mean rate. The apparent revolution of the sun through the twelve constellations of the zodiac in a sidereal year, is caused by the earth's making one complete revolution in its orbit in the same time. And as the earth's axis makes an angle with the axis of the ecliptic of about twenty-three degrees and twenty eight minutes, and always maintains its parallelism, i.e., is always directed to the same point of the starry firmament; from these circumstances are produced the regular change of the seasons, and continually differing lengths of the days and nights in all parts of the terraqueous globe, except at the poles and on the equator. When we say that the earth's axis is always directed to the same point of the heavens, we mean to be understood only in a general sense; for, owing to a very slow deviation of the terrestrial axis from its parallelism, named the precession of the equinoctial points, which becomes sensible in the lapse of some years, and which did not escape the observation of the ancient astronomers, who clearly perceived that it was occasioned by a slow revolution of the celestial poles around the poles of the ecliptic, the complete revolution of the earth in its orbit is longer than the natural year, or the earth's tropical revolution, by a little more than twenty minutes; so that in twenty-five thousand seven hundred and sixtythree entire terrestrial revolutions round the sun, the seasons will be renewed twenty-five thousand seven hundred and sixty-four times. And in half this period of twelve thousand eight hundred and eighty-two natural years, the points which are now the north and south poles of the heavens, around which the whole starry firmament appears to revolve, will describe circles about the then north and south poles of the heavens, the semi-diameters of which will be upwards of forty-seven degrees.

Coming out of his chamber - מחפתו mechuppatho, from under his veil. It was a sort of canopy erected on four poles, which four Jews held over the bridegroom's head.

Treasury of Scripture Knowledge

bridegroom

Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation...

Isaiah 62:5 For as a young man marries a virgin, so shall your sons marry you: and as the bridegroom rejoices over the bride...

John 3:29 He that has the bride is the bridegroom: but the friend of the bridegroom, which stands and hears him...

rejoiceth

Ecclesiastes 1:5 The sun also rises, and the sun goes down, and hastens to his place where he arose.

1 Corinthians 9:24-26 Know you not that they which run in a race run all, but one receives the prize? So run, that you may obtain...

Philippians 3:13,14 Brothers, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind...

Hebrews 12:1,2 Why seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight...

Library
Secret Faults
'Who can understand his errors? cleanse Thou me from secret faults.' PSALM xix. 12. The contemplation of the 'perfect law, enlightening the eyes,' sends the Psalmist to his knees. He is appalled by his own shortcomings, and feels that, beside all those of which he is aware, there is a region, as yet unilluminated by that law, where evil things nestle and breed. The Jewish ritual drew a broad distinction between inadvertent--whether involuntary or ignorant--and deliberate sins; providing atonement
Alexander Maclaren—Expositions of Holy Scripture

Secret Sins
Now, David, having seen God's law, and having praised it in this Psalm, which I have read in your hearing, he is brought, by reflecting on its excellency, to utter this thought, "Who can understand his errors?" and then to offer this prayer, "Cleanse thou me from secret faults." In the Lateran Council of the Church of Rome, a decree was passed that every true believer must confess his sins, all of them, once a year to the priest, and they affixed to it this declaration, that there is no hope of pardon
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Letter xxii. St. Ambrose in a Letter to his Sister Gives an Account of the Finding Of...
St. Ambrose in a letter to his sister gives an account of the finding of the bodies of SS. Gervasius and Protasius, and of his addresses to the people on that occasion. Preaching from Psalm xix., he allegorically expounded the "heavens" to represent the martyrs and apostles, and the "day" he takes to be their confession. They were humbled by God, and then raised again. He then gives an account of the state in which their bodies were found, and of their translation to the basilica. In another address
St. Ambrose—Works and Letters of St. Ambrose

The Progress of the Gospel
Their sound went into all the earth, and their words unto the end of the world. T he heavens declare the glory of God (Psalm 19:1) . The grandeur of the arch over our heads, the number and lustre of the stars, the beauty of the light, the splendour of the sun, the regular succession of day and night, and of the seasons of the year, are such proofs of infinite wisdom and power, that the Scripture attributes to them a voice, a universal language, intelligible to all mankind, accommodated to every capacity.
John Newton—Messiah Vol. 2

Cross References
Psalm 19:4
Yet their voice goes out into all the earth, their words to the ends of the world. In the heavens God has pitched a tent for the sun.

Psalm 19:6
It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth.

Joel 2:16
Gather the people, consecrate the assembly; bring together the elders, gather the children, those nursing at the breast. Let the bridegroom leave his room and the bride her chamber.

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Bridegroom Chamber Champion Course Covering Forth Glad Joy Leaving Married Mighty Newly Path Pavilion Race Rejoices Rejoiceth Rejoicing Run Runner Runs Starting Strong Way
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