New International Version
This is my blood of the covenant, which is poured out for many for the forgiveness of sins.
King James Bible
For this is my blood of the new testament, which is shed for many for the remission of sins.
Darby Bible Translation
For this is my blood, that of the [new] covenant, that shed for many for remission of sins.
World English Bible
for this is my blood of the new covenant, which is poured out for many for the remission of sins.
Young's Literal Translation
for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;
Matthew 26:28 Parallel
CommentaryClarke's Commentary on the Bible
For this is my blood of the New Testament - This is the reading both here and in St. Mark; but St. Luke and St. Paul say, This cup is the New Testament in my blood. This passage has been strangely mistaken: by New Testament, many understand nothing more than the book commonly known by this name, containing the four Gospels, Acts of the Apostles, apostolical Epistles, and book of the Revelation; and they think that the cup of the New Testament means no more than merely that cup which the book called the New Testament enjoins in the sacrament of the Lord's Supper. As this is the case, it is highly necessary that this term should be explained. The original, Η Καινη Διαθηκη, which we translate, The New Testament, and which is the general title of all the contents of the book already described, simply means, the new Covenant. Covenant, from con, together, and venio, I come, signifies an agreement, contract, or compact, between two parties, by which both are mutually bound to do certain things, on certain conditions and penalties. It answers to the Hebrew ברית berith, which often signifies, not only the covenant or agreement, but also the sacrifice which was slain on the occasion, by the blood of which the covenant was ratified; and the contracting parties professed to subject themselves to such a death as that of the victim, in case of violating their engagements. An oath of this kind, on slaying the covenant sacrifice, was usual in ancient times: so in Homer, when a covenant was made between the Greeks and the Trojans, and the throats of lambs were cut, and their blood poured out, the following form of adjuration was used by the contracting parties: -
Ζευ κυδιϚε, μεγιϚε, και αθανατοι θεοι αλλοι,
Οπποτεροι προτεροι υπερ ορκια πημηνειαν,
Ωδε σφ' εγκεφαλος χαμαδις ρεοι, ως οδε οινος,
Αυτων, και τεκεων· αλοχοι δ' αλλοισι μιγειεν.
All glorious Jove, and ye, the powers of heaven!
Whoso shall violate this contract first,
So be their blood, their children's and their own,
Poured out, as this libation, on the ground
And let their wives bring forth to other men!
Iliad l. iii. v. 298-301
Our blessed Savior is evidently called the Διαθηκη, ברית berith, or covenant sacrifice, Isaiah 42:6; Isaiah 49:8; Zechariah 9:11. And to those Scriptures he appears to allude, as in them the Lord promises to give him for a covenant (sacrifice) to the Gentiles, and to send forth, by the blood of this covenant (victim) the prisoners out of the pit. The passages in the sacred writings which allude to this grand sacrificial and atoning act are almost innumerable. See the Preface to Matthew.
In this place, our Lord terms his blood the blood of the New covenant; by which he means that grand plan of agreement, or reconciliation, which God was now establishing between himself and mankind, by the passion and death of his Son, through whom alone men could draw nigh to God; and this New covenant is mentioned in contradistinction from the Old covenant, η παλαια Διαθηκη, 2 Corinthians 3:14, by which appellative all the books of the Old Testament were distinguished, because they pointed out the way of reconciliation to God by the blood of the various victims slain under the law; but now, as the Lamb of God, which taketh away the sin of the world, was about to be offered up, a New and Living way was thereby constituted, so that no one henceforth could come unto the Father but by Him. Hence all the books of the New Testament, which bear unanimous testimony to the doctrine of salvation by faith through the blood of Jesus, are termed, Η Καινη Διαθηκη, The New covenant. See the Preface.
Dr. Lightfoot's Observations on this are worthy of serious notice.
Treasury of Scripture Knowledge
LibraryJanuary 9. "Not as I Will, but as Thou Wilt" (Matt. xxvi. 39).
"Not as I will, but as Thou wilt" (Matt. xxvi. 39). "To will and do of His good pleasure" (Phil. ii. 13). There are two attitudes in which our will should be given to God. First. We should have the surrendered will. This is where we must all begin, by yielding up to God our natural will, and having Him possess it. But next, He wants us to have the victorious will. As soon as He receives our will in honest surrender, He wants to put His will into it and make it stronger than ever for Him. It is henceforth …
Rev. A. B. Simpson—Days of Heaven Upon Earth
'Until that Day'
The Power of Prayer in Relation to Outward Circumstances.
An Awful Contrast
Moses then took the blood, sprinkled it on the people and said, "This is the blood of the covenant that the LORD has made with you in accordance with all these words."
And forgive us our debts, as we also have forgiven our debtors.
just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
Then he took a cup, and when he had given thanks, he gave it to them, saying, "Drink from it, all of you.
I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father's kingdom."
In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you.
He said, "This is the blood of the covenant, which God has commanded you to keep."
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