NAS Exhaustive Concordance Word Originfrom kata and lambanó Definition to lay hold of, seize NASB Translation attained (1), caught (2), comprehend (2), found (1), laid hold (2), lay hold (1), overtake (2), seizes (1), understand (1), understood (1), win (1). Thayer's Greek Lexicon STRONGS NT 2638: καταλαμβάνωκαταλαμβάνω: 2 aorist κατέλαβον; perfect infinitive κατειληφέναι; passive, perfect 3 person singular κατείληπται (John 8:4 as given in L T Tr WH text), perfect participle κατειλημμένος; 1 aorist κατειληφθην (John 8:4 Rst bez elz G) (on the augment cf. Winer's Grammar, § 12, 6), and κατελήφθην (Philippians 3:12 R G), and κατελήμφθην (ibid. L T Tr WH; on the mu μ' see under the word Mu); middle, present καταλαμβάνομαι; 2 aorist κατελαβόμην; cf. Kühner, i., p. 856; (Veitch, under the word λαμβάνω); the Sept. for הִשִּׂיג, לָכַד, also for מָצָא, etc.; (from Homer down); to lay hold of; i. e.: 1. to lay hold of so as to make one's own, to obtain, attain to: with the accusative of the thing; the prize of victory, 1 Corinthians 9:24; Philippians 3:12f; τήν δικαιοσύνην, Romans 9:30; equivalent to to make one's own, to take into oneself, appropriate: ἡ σκοτία αὐτό (i. e. τό φῶς) οὐ κατέλαβεν, John 1:5. 2. to seize upon, take possession of (Latinoccupare); a. of evils overtaking one (so in Greek writings from Homer down): τινα σκοτία, John 12:35; (so physically, John 6:17 Tdf.); of the last day overtaking the wicked with destruction, 1 Thessalonians 5:4; of a demon about to torment one, Mark 9:18. b. in a good sense, of Christ by his holy power and influence laying hold of the human mind and will, in order to prompt and govern it, Philippians 3:12. 3. to detect, catch: τινα ἐν τίνι, in passive John 8:3 (WH ἐπί τίνι); with a participle indicating the crime, John 8:4. 4. to lay hold of with the mind; to understand, perceive, learn, comprehend (Plato, Phaedr., p. 250d.; Axioch., p. 370a.; Polybius 8, 4, 6; Philo, vita contempl. § 10; Dionysius Halicarnassus, Antiquities 5, 46); middle (Dionysius Halicarnassus, Antiquities 2, 66; (cf. Winer's Grammar, 253 (238))), followed by ὅτι, Acts 4:13; Acts 10:34; followed by the accusative with an infinitive, Acts 25:25; followed by indirect discourse, Ephesians 3:18. |



