Psalm 83:6
Parallel Verses
New American Standard Bible
The tents of Edom and the Ishmaelites, Moab and the Hagrites;

King James Bible
The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;

Darby Bible Translation
The tents of Edom and the Ishmaelites, Moab and the Hagarites;

World English Bible
The tents of Edom and the Ishmaelites; Moab, and the Hagrites;

Young's Literal Translation
Tents of Edom, and Ishmaelites, Moab, and the Hagarenes,

Psalm 83:6 Parallel
Commentary
Barnes' Notes on the Bible

The tabernacles of Edom - The tents of Edom; meaning here, the dwellers in those tents, that is, the Edomites. The word tabernacles or tents does not necessarily imply that the nation then led a wandering life, for the word came to signify in process of time a dwelling-place, or a habitation. The Edomites were not, in fact, a roving and wandering people, but a people of fixed boundaries. In early periods, however, like most ancient people, they doubtless dwelt in tents. Edom, or Idumea, was south of Palestine. See the notes at Isaiah 11:14.

And the Ishmaelites - The descendants of Ishmael. They dwelt in Arabia Deserta.

Of Moab - On the situation of Moab, see the notes at Isaiah 15:1-9. It was on the southeast of Palestine.

And the Hagarenes - The Hagarenes were properly Arabs, so called from Hagar, the handmaid of Abraham, the mother of Ishmael. Genesis 16:1; Genesis 25:12. As connected with the Ishmaelites they would naturally join in this alliance.

Psalm 83:6 Parallel Commentaries

Library
Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Cross References
Genesis 25:12
Now these are the records of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's maid, bore to Abraham;

1 Chronicles 5:10
In the days of Saul they made war with the Hagrites, who fell by their hand, so that they occupied their tents throughout all the land east of Gilead.

2 Chronicles 20:10
"Now behold, the sons of Ammon and Moab and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt (they turned aside from them and did not destroy them),

Psalm 137:7
Remember, O LORD, against the sons of Edom The day of Jerusalem, Who said, "Raze it, raze it To its very foundation."

Obadiah 1:11
"On the day that you stood aloof, On the day that strangers carried off his wealth, And foreigners entered his gate And cast lots for Jerusalem-- You too were as one of them.

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