Psalm 58:11
Parallel Verses
New American Standard Bible
And men will say, "Surely there is a reward for the righteous; Surely there is a God who judges on earth!"

King James Bible
So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.

Darby Bible Translation
And men shall say, Verily there is fruit for the righteous; verily there is a God that judgeth in the earth.

World English Bible
so that men shall say, "Most certainly there is a reward for the righteous. Most certainly there is a God who judges the earth." For the Chief Musician. To the tune of "Do Not Destroy." A poem by David, when Saul sent, and they watched the house to kill him.

Young's Literal Translation
And man saith: 'Surely fruit is for the righteous: Surely there is a God judging in the earth!'

Psalm 58:11 Parallel
Commentary
Barnes' Notes on the Bible

So that a man shall say - That is, every man shall say, or people everywhere shall see this. This expresses the result of a close observation of the divine dealings among people. The conclusion from those dealings is,

(a) that there is, on the whole, a reward for the righteous on earth, or that righteousness tends to secure the favor of God and to promote human happiness; and

(b) that there is a God - a just Being presiding over human affairs.

A reward for the righteous - Margin, as in Hebrew, "fruit for the righteous." That is, righteousness will produce its appropriate "fruits," as trees that are cultivated will reward the cultivator. The idea is, that there is a course of things on earth, even with all there is that is mixed and mysterious, which is favorable to virtue; which shows that there is an "advantage" in being righteous; which demonstrates that there is a moral government; which makes it certain that God is the friend of virtue and the enemy of vice; that he is the friend of holiness and an enemy of sin. Compare the notes at 1 Timothy 4:8.

Verily he is a God that judgeth in the earth - Or, Truly there is a God that judges in the earth. In other words, the course of things demonstrates that the affairs of the world are not left to chance, to fate, or to mere physical laws. There are results of human conduct which show that there is a "Mind" that presides over all; that there is One who has a purpose and plan of his own; that there is One who "administers" government, rewarding the good, and punishing the wicked. The argument is, that there is a course of things which cannot be explained on the supposition that the affairs of earth are left to chance; that they are controlled by fate; that they are regulated by mere physical laws; that they take care of themselves. There is a clear proof of divine interposition in those affairs, and a clear proof that, on the whole, and in the final result, that interposition is favorable to righteousness and opposed to sin. No man, in other words, can take the "facts" which occur on the earth, and explain them satisfactorily, except on the supposition that there is a God. All other explanations fail; and numerous as it must be admitted are the difficulties that meet us even on this supposition, yet all other suppositions utterly fail in giving any intelligible account of what occurs in our world. See this argument stated in a manner which cannot be confuted, in Bishop Butler's Analogy, part i. chap. iii.

Psalm 58:11 Parallel Commentaries

Library
Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Moral Depravity.
VIII. Let us consider the proper method of accounting for the universal and total moral depravity of the unregenerate moral agents of our race. In the discussion of this subject, I will-- 1. Endeavor to show how it is not to be accounted for. In examining this part of the subject, it is necessary to have distinctly in view that which constitutes moral depravity. All the error that has existed upon this subject, has been founded in false assumptions in regard to the nature or essence of moral depravity.
Charles Grandison Finney—Systematic Theology

Cross References
Luke 6:23
"Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets.

Luke 6:35
"But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.

Genesis 15:1
After these things the word of the LORD came to Abram in a vision, saying, "Do not fear, Abram, I am a shield to you; Your reward shall be very great."

Genesis 18:25
"Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?"

2 Chronicles 15:7
"But you, be strong and do not lose courage, for there is reward for your work."

Psalm 9:8
And He will judge the world in righteousness; He will execute judgment for the peoples with equity.

Psalm 18:20
The LORD has rewarded me according to my righteousness; According to the cleanness of my hands He has recompensed me.

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