Psalm 10:9
Parallel Verses
New American Standard Bible
He lurks in a hiding place as a lion in his lair; He lurks to catch the afflicted; He catches the afflicted when he draws him into his net.

King James Bible
He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.

Darby Bible Translation
He lieth in wait secretly, like a lion in his thicket; he lieth in wait to catch the afflicted: he doth catch the afflicted, drawing him into his net.

World English Bible
He lurks in secret as a lion in his ambush. He lies in wait to catch the helpless. He catches the helpless, when he draws him in his net.

Young's Literal Translation
He lieth in wait in a secret place, as a lion in a covert. He lieth in wait to catch the poor, He catcheth the poor, drawing him into his net.

Psalm 10:9 Parallel
Commentary
Barnes' Notes on the Bible

He lieth in wait secretly - Margin, in the secret places. See the note at Psalm 10:8. The object here is merely to illustrate the thought in the previous verse, by an allusion to a lion and a hunter.

As a lion in his den - As a lion crouches down in his den, ready to spring upon his prey. That is, the lion is concealed, but is on the look out, and when his prey passes near his den, he suddenly springs upon it and secures it. So it is with the wicked man. He carefully lays his plans. He conceals his purposes. He is himself hidden, or his plans are all hidden. Suddenly he springs upon his victim, who is taken by surprise and has no power of defense or escape. The purpose here is not so much to describe the wicked man as a literal robber, as to compare the conduct of the wicked with that of a robber - one who, like a lion or a hunter, lies concealed until his victim is seen. This will describe the conduct of a large class of people - men who secretly lay plans of seduction, villany, and fraud, and who spring suddenly upon their victims when there is no hope of escape.

He lieth in wait to catch the poor - The helpless and defenseless.

He doth catch the poor, when he draweth him into his net - As a hunter does the wild beast. Here the same thought is presented under a new image - that of a hunter. He lays his snare, gin, or pit-fall, and when the animal is allured into it, he springs the net suddenly on him, or the animal sinks into the pit, and is secured. See the note at Psalm 7:15; the note at Psalm 9:15.

Psalm 10:9 Parallel Commentaries

Library
Jerome
I, Jerome, [2568] son of Eusebius, of the city of Strido, which is on the border of Dalmatia and Pannonia and was overthrown by the Goths, up to the present year, that is, the fourteenth of the Emperor Theodosius, have written the following: Life of Paul the monk, one book of Letters to different persons, an Exhortation to Heliodorus, Controversy of Luciferianus and Orthodoxus, Chronicle of universal history, 28 homilies of Origen on Jeremiah and Ezekiel, which I translated from Greek into Latin,
Various—Jerome and Gennadius Lives of Illustrious Men.

These Things, My Brother Aurelius, Most Dear unto Me...
38. These things, my brother Aurelius, most dear unto me, and in the bowels of Christ to be venerated, so far as He hath bestowed on me the ability Who through thee commanded me to do it, touching work of Monks, I have not delayed to write; making this my chief care, lest good brethren obeying apostolic precepts, should by lazy and disobedient be called even prevaricators from the Gospel: that they which work not, may at the least account them which do work to be better than themselves without doubt.
St. Augustine—Of the Work of Monks.

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Matthew 13:19
"When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road.

Psalm 10:2
In pride the wicked hotly pursue the afflicted; Let them be caught in the plots which they have devised.

Psalm 10:10
He crouches, he bows down, And the unfortunate fall by his mighty ones.

Psalm 17:12
He is like a lion that is eager to tear, And as a young lion lurking in hiding places.

Psalm 22:13
They open wide their mouth at me, As a ravening and a roaring lion.

Psalm 57:6
They have prepared a net for my steps; My soul is bowed down; They dug a pit before me; They themselves have fallen into the midst of it. Selah.

Psalm 59:3
For behold, they have set an ambush for my life; Fierce men launch an attack against me, Not for my transgression nor for my sin, O LORD,

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