Job 9:26
Parallel Verses
New American Standard Bible
"They slip by like reed boats, Like an eagle that swoops on its prey.

King James Bible
They are passed away as the swift ships: as the eagle that hasteth to the prey.

Darby Bible Translation
They pass by like skiffs of reed; as an eagle that swoops upon the prey.

World English Bible
They have passed away as the swift ships, as the eagle that swoops on the prey.

Young's Literal Translation
They have passed on with ships of reed, As an eagle darteth on food.

Job 9:26 Parallel
Commentary
Barnes' Notes on the Bible

They are passed away as the swift ships - Margin, Ships of desire; or ships of Ebeh. Hebrew אבה אניה 'onı̂yâh 'êbeh. Vulgate, Naves poma portantes. Septuagint, "Is there any track left by ships in their passage?" The Chaldee renders it as the Vulgate, "Ships bearing good fruit;" that is, as such fruit was perishable, haste was required in order to reach the place of destination. Our translators were evidently perplexed by the word אבה 'êbeh, as appears by their placing two different phrases in the margin. "Ships of desire," denotes the value or desirableness of such ships; and the phrase, "Ships of Ebeh," denotes their confession of ignorance as to the meaning of the word. Gesenius explains the word to mean reed, bulrush, or papyrus - from an Arabic use of the word, and supposes that the reference is to the light vessels made of the papyrus, which were used on the Nile; see the note at Isaiah 18:2. Such vessels would be distinguished for the ease with which they might be rowed, and the rapidity of their motion. Chardin supposes that the reference is to vessels that were made to go on the Euphrates or the Tigris, and that were borne along with the rapid current. The supposition of an allusion to any boat or vessel under full sail, will be in accordance with the language here, though the probability is, that the reference is to the light vessels, made of reeds, that might be propelled with so much fleetness. Sails were frequently used, also, for such vessels.

As the eagle that hasteth to the prey - A striking emblem of rapidity. Few things can be more rapid than the motion of the eagle, as he darts upon his victim.

Job 9:26 Parallel Commentaries

Library
Washed to Greater Foulness
Turning to my text, let me say, that as one is startled by a shriek, or saddened by a groan, so these sharp utterances of Job astonish us at first, and then awake our pity. How much are we troubled with brotherly compassion as we read the words,--"If I wash myself with snow water, and make my hands never so clean; yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me!" The sense of misery couched in this passage baffles description. Yet this is but one of a series, in which sentence
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

Whether Man Can Know that He Has Grace?
Objection 1: It would seem that man can know that he has grace. For grace by its physical reality is in the soul. Now the soul has most certain knowledge of those things that are in it by their physical reality, as appears from Augustine (Gen. ad lit. xii, 31). Hence grace may be known most certainly by one who has grace. Objection 2: Further, as knowledge is a gift of God, so is grace. But whoever receives knowledge from God, knows that he has knowledge, according to Wis. 7:17: The Lord "hath given
Saint Thomas Aquinas—Summa Theologica

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

Cross References
Deuteronomy 28:49
"The LORD will bring a nation against you from afar, from the end of the earth, as the eagle swoops down, a nation whose language you shall not understand,

Job 39:29
"From there he spies out food; His eyes see it from afar.

Isaiah 18:2
Which sends envoys by the sea, Even in papyrus vessels on the surface of the waters. Go, swift messengers, to a nation tall and smooth, To a people feared far and wide, A powerful and oppressive nation Whose land the rivers divide.

Habakkuk 1:8
"Their horses are swifter than leopards And keener than wolves in the evening. Their horsemen come galloping, Their horsemen come from afar; They fly like an eagle swooping down to devour.

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