Job 41:12
Parallel Verses
New American Standard Bible
"I will not keep silence concerning his limbs, Or his mighty strength, or his orderly frame.

King James Bible
I will not conceal his parts, nor his power, nor his comely proportion.

Darby Bible Translation
I will not be silent as to his parts, the story of his power, and the beauty of his structure.

World English Bible
"I will not keep silence concerning his limbs, nor his mighty strength, nor his goodly frame.

Young's Literal Translation
I do not keep silent concerning his parts, And the matter of might, And the grace of his arrangement.

Job 41:12 Parallel
Barnes' Notes on the Bible

I will not conceal his parts - This is the commencement of a more particular description of the animal than had been before given. In the previous part of the chapter, the remarks are general, speaking of it merely as one of great power, and not to be taken by any of the ordinary methods. A description follows of the various parts of the animal, all tending to confirm this general impression, and to fill the hearer with a deep conviction of his formidable character. The words rendered, "I will not conceal," mean, "I will not be silent;" that is, he would speak of them. The description which follows of the "parts" of the animal refers particularly to his mouth, his teeth, his scales, his eyelids, his nostrils, his neck, and his heart.

Nor his comely proportion - The crocodile is not an object of beauty, and the animal described here is not spoken of as one of beauty, but as one of great power and fierceness. The phrase used here (ערכוּ חין chı̂yn ‛êrekô) means properly "the grace of his armature," or the beauty of his armor. It does not refer to the beauty of the animal as such, but to the armor or defense which it had. Though there might be no beauty in an animal like the one here described, yet there might be a "grace" or fitness in its means of defense which could not fail to attract admiration. This is the idea in the passage. So Gesenius, Umbreit, and Noyes render it.

Job 41:12 Parallel Commentaries

Whether the Good Will be Judged at the Judgment?
Objection 1: It would seem that none of the good will be judged at the judgment. For it is declared (Jn. 3:18) that "he that believeth in Him is not judged." Now all the good believed in Him. Therefore they will not be judged. Objection 2: Further, those who are uncertain of their bliss are not blessed: whence Augustine proves (Gen. ad lit. xi) that the demons were never blessed. But the saints are now blessed. Therefore they are certain of their bliss. Now what is certain is not submitted to judgment.
Saint Thomas Aquinas—Summa Theologica

Whether by Divine Justice an Eternal Punishment is Inflicted on Sinners? [*Cf. Fs, Q , Aa ,4]
Objection 1: It would seem that an eternal punishment is not inflicted on sinners by Divine justice. For the punishment should not exceed the fault: "According to the measure of the sin shall the measure also of the stripes be" (Dt. 25:2). Now fault is temporal. Therefore the punishment should not be eternal. Objection 2: Further, of two mortal sins one is greater than the other. and therefore one should receive a greater punishment than the other. But no punishment is greater than eternal punishment,
Saint Thomas Aquinas—Summa Theologica

Epistle Xliii. To Eulogius and Anastasius, Bishops.
To Eulogius and Anastasius, Bishops. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch. When the excellent preacher says, As long as I am the apostle of the Gentiles I will honour my ministry (Rom. xi. 13); saying again in another place, We became as babes among you (1 Thess. ii. 7), he undoubtedly shews an example to us who come after him, that we should retain humility in our minds, and yet keep in honour the dignity of our order, so that neither should our humility be
Saint Gregory the Great—the Epistles of Saint Gregory the Great

And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness.
Athanasius—Select Works and Letters or Athanasius

Job 41:11
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