New American Standard Bible
Rouse yourself! Rouse yourself! Arise, O Jerusalem, You who have drunk from the LORD'S hand the cup of His anger; The chalice of reeling you have drained to the dregs.
King James Bible
Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
Darby Bible Translation
Arouse thyself, arouse thyself, stand up, Jerusalem, which hast drunk at the hand of Jehovah the cup of his fury. Thou hast drunk, hast drained out the goblet-cup of bewilderment:
World English Bible
Awake, awake, stand up, Jerusalem, that have drunk at the hand of Yahweh the cup of his wrath; you have drunken the bowl of the cup of staggering, and drained it.
Young's Literal Translation
Stir thyself, stir thyself, rise, Jerusalem, Who hast drunk from the hand of Jehovah The cup of His fury, The goblet, the cup of trembling, thou hast drunk, Thou hast wrung out.
Isaiah 51:17 Parallel
CommentaryBarnes' Notes on the Bible
Awake, awake - (See the notes at Isaiah 51:9). This verse commences an address to Jerusalem under a new figure or image. The figure employed is that of a man who has been overcome by the cup of the wrath of Yahweh, that had produced the same effect as inebriation. Jerusalem had reeled and fallen prostrate. There had been none to sustain her, and she had sunk to the dust. Calamities of the most appalling kind had come upon her, and she is now called on to arouse from this condition, and to recover her former splendor and power.
Which hast drunk at the hand of the Lord - The wrath of Yahweh is not unfrequently compared to a cup producing intoxication. The reason is, that it produces a similar effect. It prostrates the strength, and makes the subject of it reel, stagger, and fall. In like manner, all calamities are represented under the image of a cup that is drunk, producing a prostrating effect on the frame. Thus the Saviour says, 'The cup which my Father hath given me, shall I not drink it?' (John 18:11; compare Matthew 20:22-23; Matthew 26:39, Matthew 26:42). The effects of drinking the cup of God's displeasure are often beautifully set forth. Thus, in Psalm 75:8 :
In the hand of Jehovah there is a cup, and the wine is red;
It is full of a mixed liquor, and he poureth out of the same,
Verily the dregs thereof all the ungodly of the earth shall wring them out and drink them.
Plato, as referred to by Lowth, has an idea resembling this. 'Suppose,' says he, 'God had given to men a medicating potion inducing fear; so that the more anyone should drink of it, so much the more miserable he should find himself at every draught, and become fearful of everything present and future; and at last, though the most courageous of people, should become totally possessed by fear; and afterward, having slept off the effects of it, should become himself again.' A similar image is used by Homer (Iliad, xvi. 527ff), where he places two vessels at the threshold of Jupiter, one of good, the other of evil. He gives to some a mixed potion of each; to others from the evil vessel only, and these are completely miserable:
Two urns by Jove's high throne have ever stood
The source of evil one, and one of good;
From thence the cup of mortal man he fills,
Blessings to these; to those distributes ills.
To most he mingles both: The wretch decreed
To taste the bad unmix'd, is curs'd indeed;
Pursued by wrongs, by meagre famine driven,
He wanders, outcast by both earth and heaven:
LibraryThe Awakening of Zion
'Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old.'--ISAIAH li. 9. 'Awake, awake; put on thy strength, O Zion.'--ISAIAH lii. 1. Both these verses are, I think, to be regarded as spoken by one voice, that of the Servant of the Lord. His majestic figure, wrapped in a light veil of obscurity, fills the eye in all these later prophecies of Isaiah. It is sometimes clothed with divine power, sometimes girded with the towel of human weakness, sometimes …
Alexander Maclaren—Expositions of Holy Scripture
"Sing, O Heavens; and be Joyful, O Earth; for the Lord Hath Comforted his People. " -- Isaiah 49:13.
The Work of Jesus Christ as an Advocate,
The Privilege of Prayer
But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?" They said to Him, "We are able."
For this reason it says, "Awake, sleeper, And arise from the dead, And Christ will shine on you."
he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.
The great city was split into three parts, and the cities of the nations fell. Babylon the great was remembered before God, to give her the cup of the wine of His fierce wrath.
"Let his own eyes see his decay, And let him drink of the wrath of the Almighty.
You have made Your people experience hardship; You have given us wine to drink that makes us stagger.
Be delayed and wait, Blind yourselves and be blind; They become drunk, but not with wine, They stagger, but not with strong drink.
Jump to PreviousAnger Arise Arouse Awake Beaker Bewilderment Bowl Cup Drained Drank Dregs Drunk Drunken Full Fury Goblet Hand Jerusalem Lord's Makes Measure Overcomes Rise Rouse Stagger Staggering Stand Tasting Trembling Wine Wrath Wrung
Jump to NextAnger Arise Arouse Awake Beaker Bewilderment Bowl Cup Drained Drank Dregs Drunk Drunken Full Fury Goblet Hand Jerusalem Lord's Makes Measure Overcomes Rise Rouse Stagger Staggering Stand Tasting Trembling Wine Wrath Wrung
LinksIsaiah 51:17 NIV
Isaiah 51:17 NLT
Isaiah 51:17 ESV
Isaiah 51:17 NASB
Isaiah 51:17 KJV
Isaiah 51:17 Bible Apps
Isaiah 51:17 Biblia Paralela
Isaiah 51:17 Chinese Bible
Isaiah 51:17 French Bible
Isaiah 51:17 German Bible
Isaiah 51:17 Commentaries