Isaiah 26:14
Parallel Verses
New American Standard Bible
The dead will not live, the departed spirits will not rise; Therefore You have punished and destroyed them, And You have wiped out all remembrance of them.

King James Bible
They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.

Darby Bible Translation
They are dead, they shall not live; deceased, they shall not rise: for thou hast visited and destroyed them, and made all memory of them to perish.

World English Bible
The dead shall not live. The deceased shall not rise. Therefore have you visited and destroyed them, and caused all memory of them to perish.

Young's Literal Translation
Dead -- they live not, Rephaim, they rise not, Therefore Thou hast inspected and dost destroy them, Yea, thou destroyest all their memory.

Isaiah 26:14 Parallel
Commentary
Barnes' Notes on the Bible

They are dead - That is, the kings and tyrants to whom reference is made in Isaiah 26:13. The principal enemies of the Jews, who had oppressed them, were slain when Babylon was taken by Cyrus (see the notes at Isaiah 13; 14)

They shall not live - They shall not again live, and be permitted to harass and enslave us.

They are deceased - Hebrew, רפאים repâ'iym - a name given to the shades or manes of the dead, from an idea that they were weak and powerless (see the notes at Isaiah 14:9-10; compare Psalm 88:11; Proverbs 2:18; Proverbs 9:18; Proverbs 21:16). The sense here is, that they had died and gone to the land of shades, and were now unable anymore to reach or injure the people of God.

Therefore - Or rather, "for"; the word לכן lākên being used evidently in the sense of because that, as in Genesis 38:26; Numbers 11:31; Numbers 14:13; Psalm 42:7; Psalm 45:3. The declaration that follows is given as the reason why they were dead, and incapable of again injuring or annoying them.

Hast thou visited ... - (see the note at Isaiah 24:22) The word 'visit' here is used in the sense of to punish.

And made all their memory to perish - Hast blotted out their name; hast caused their celebrity to cease.

Isaiah 26:14 Parallel Commentaries

Library
The Inhabitant of the Rock
'Thou wilt keep him In perfect peace, whose mind is stayed on Thee: because he trusteth in Thee. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength.'--ISAIAH xxvi. 3-4. There is an obvious parallel between these verses and the two preceding ones. The safety which was there set forth as the result of dwelling in the strong city is here presented as the consequence of trust. The emblem of the fortified place passes into that of the Rock of Ages. There is the further resemblance
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

His Journey to South Russia.
1853. The call which John Yeardley had received to visit the German colonies in South Russia, and which had lain for a long time dormant, now revived. A friend who had watched with regret his unsuccessful attempts on former journeys to enter that jealous country, and who augured from the political changes which had taken place that permission might probably now be obtained, brought the subject again under his notice. The admonition was timely and effectual. After carefully pondering the matter--with,
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Of the Last Resurrection.
1. For invincible perseverance in our calling, it is necessary to be animated with the blessed hope of our Savior's final advent. 2. The perfect happiness reserved for the elect at the final resurrection unknown to philosophers. 3. The truth and necessity of this doctrine of a final resurrection. To confirm our belief in it we have, 1. The example of Christ; and, 2. The omnipotence of God. There is an inseparable connection between us and our risen Savior. The bodies of the elect must be conformed
John Calvin—The Institutes of the Christian Religion

Cross References
Deuteronomy 4:28
"There you will serve gods, the work of man's hands, wood and stone, which neither see nor hear nor eat nor smell.

Psalm 36:12
There the doers of iniquity have fallen; They have been thrust down and cannot rise.

Psalm 59:5
You, O LORD God of hosts, the God of Israel, Awake to punish all the nations; Do not be gracious to any who are treacherous in iniquity. Selah.

Psalm 135:17
They have ears, but they do not hear, Nor is there any breath at all in their mouths.

Ecclesiastes 9:5
For the living know they will die; but the dead do not know anything, nor have they any longer a reward, for their memory is forgotten.

Isaiah 8:19
When they say to you, "Consult the mediums and the spiritists who whisper and mutter," should not a people consult their God? Should they consult the dead on behalf of the living?

Isaiah 10:3
Now what will you do in the day of punishment, And in the devastation which will come from afar? To whom will you flee for help? And where will you leave your wealth?

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