Amos 9:11
Parallel Verses
New American Standard Bible
"In that day I will raise up the fallen booth of David, And wall up its breaches; I will also raise up its ruins And rebuild it as in the days of old;

King James Bible
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

Darby Bible Translation
In that day will I raise up the tabernacle of David which is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old:

World English Bible
In that day I will raise up the tent of David who is fallen, and close up its breaches, and I will raise up its ruins, and I will build it as in the days of old;

Young's Literal Translation
In that day I raise the tabernacle of David, that is fallen, And I have repaired their breaches, And its ruins I do raise up, And I have built it up as in days of old.

Amos 9:11 Parallel
Commentary
Barnes' Notes on the Bible

In that day I will raise up - Amos, as the prophets were taught to do, sums up his prophecy of woe with this one full promise of overflowing good. For the ten tribes, in their separate condition, there was no hope, no future. He had pronounced the entire destruction of "the kingdom" of Israel. The ten tribes were, thenceforth, only an aggregate of individuals, good or bad. They had no separate corporate existence. In their spiritual existence, they still belonged to the one family of Israel; and, belonging to it, were heirs of the promises made to it. When no longer separate, individuals out of its tribes were to become Apostles to their whole people and to the Gentiles. Of individuals in it, God had declared His judgment, anticipating the complete exactness of the Judgment of the Great Day. "All the sinners of" His "people" should "die" an untimely death "by the sword;" not one of those who were the true grain should perish with the chaff.

He now foretells, how that salvation, of those indeed His own, should be effected through the house of David, in whose line Christ was to come. He speaks of the house of David, not in any terms of royal greatness; he tells, not of its palaces, but of its ruins. Under the word "tabernacle," he probably blends the ideas, that it should be in a poor condition, and yet that it should be the means whereby God should protect His people. The "succah, tabernacle" (translated "booth" in Jonah) Jonah 4:5; Genesis 33:17, was originally a rude hut, formed of "intertwined" branches. It is used of the cattle-shed Genesis 33:17, and of the rough tents used by soldiers in war 2 Samuel 11:11, or by the watchman in the vineyard Isaiah 1:8; Job 27:18, and of those wherein God "made the children of Israel to dwell, when" He "brought them out of the land of Egypt Leviticus 23:43. The name of the feast of "tabernacles, Succoth," as well as the rude temporary huts in which they were commanded to dwell, associated the name with a state of outward poverty under God's protection.

Hence, perhaps, the word is employed also of the secret place of the presence of God Psalm 18:11; Job 36:29. Isaiah, as well as Amos, seems, in the use of the same word Isaiah 4:6, to hint that what is poor and mean in man's sight would be, in the Hands of God, an effectual protection. This "hut of David" was also at that time to be "fallen." When Amos prophesied, it had been weakened by the schism of the ten tribes, but Azariah, its king, was mighty 2 Chronicles 26:6-15. Amos had already foretold the destruction of the "palaces of Jerusalem by fire" Amos 2:5. Now he adds, that the abiding condition of the house of David should be a state of decay and weakness, and that from that state, not human strength, but God Himself should "raise" it. "I will raise up the hut of David, the fallen." He does not say, of "that" time, "the hut that is fallen," as if it were already fallen, but "the hut, the fallen," that is, the hut of which the character should then be its falling, its caducity.

So, under a different figure, Isaiah prophesied, "There shall come forth a rod out of the stump Isaiah 11:1 of Jesse, and a Branch shall put forth from its roots." When the trunk was hewn down even with the ground, and the rank grass had covered the "stump," that "rod" and "Branch" should come forth which should rule the earth, and "to" which "the Gentiles should seek" Isaiah 11:10. From these words of Amos, "the Son of the fallen," became, among the Jews, one of the titles of the Christ. Both in the legal and mystical schools the words of Amos are alleged, in proof of the fallen condition of the house of David, when the Christ should come. "Who would expect," asks one , "that God would raise up the fallen tabernacle of David? and yet it is said, "I will raise up the tabernacle of David which is fallen down." And who would hope that the whole world should become one band? as it is written, "Then I will turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one shoulder" Zephaniah 3:9. This is no other than the king Messiah." And in the Talmud ; "R. Nachman said to R. Isaac; Hast thou heard when 'the Son of the fallen' shall come? He answered, Who is he? R. Nachman; The Messiah. R. Isaac; Is the Messiah so called? R. Nachman; Yes; 'In that day will I raise up the tabernacle of David which is fallen down. '"

And close up - Literally, "wall up, the breaches thereof." The house of David had at this time sustained breaches. It had yet more serious breaches to sustain thereafter. The first great breach was the rending off of the ten tribes. It sustained breaches, through the Assyrians; and yet more when itself was carried away captive to Babylon, and so many of its residue fled into Egypt. Breaches are repaired by new stones; the losses of the house of David were to be filled up by accessions from the Gentiles. God Himself should "close up the breaches;" so should they remain closed; and "the gates of hell should not prevail against" the Church which He builded. Amos heaps upon one another the words implying destruction. A "hut" and that "falling; breaches; ruins;" (literally, "his ruinated, his destructions"). But he also speaks of it in a way which excludes the idea of "the hut of David," being "the royal Dynasty" or "the kingdom of Judah." For he speaks of it, not as an abstract thing, such as a kingdom is, but as a whole, consisting of individuals.

He speaks not only of "the hut of David," but of "'their (fem.)' breaches," "'his' ruins," that God would "build 'her' up," "that 'they' (masc.) may inherit;" using apparently this variety of numbers and genders , in order to show that he is speaking of one living whole, the Jewish Church, now rent in two by the great schism of Jeroboam, but which should be reunited into one body, members of which should win the pagan to the true faith in God. "I will raise up," he says, "the tabernacle of David, the fallen, and will wall up 'their' breaches," (the breaches of the two portions into which it had been rent) and I will raise up "his" ruins (the "ruinated places" of David) and I will build "her" (as one whole) as in the days of old, (before the rent of the ten tribes, when all worshiped as one), that "they," (masculine) that is, individuals who should go forth out of her, "may inherit, etc."

Amos 9:11 Parallel Commentaries

Library
Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to
Harvey Newcomb—A Practical Directory for Young Christian Females

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Acts 15:16
'AFTER THESE THINGS I will return, AND I WILL REBUILD THE TABERNACLE OF DAVID WHICH HAS FALLEN, AND I WILL REBUILD ITS RUINS, AND I WILL RESTORE IT,

Numbers 24:18
"Edom shall be a possession, Seir, its enemies, also will be a possession, While Israel performs valiantly.

Psalm 80:12
Why have You broken down its hedges, So that all who pass that way pick its fruit?

Isaiah 16:5
A throne will even be established in lovingkindness, And a judge will sit on it in faithfulness in the tent of David; Moreover, he will seek justice And be prompt in righteousness.

Isaiah 58:12
"Those from among you will rebuild the ancient ruins; You will raise up the age-old foundations; And you will be called the repairer of the breach, The restorer of the streets in which to dwell.

Isaiah 63:11
Then His people remembered the days of old, of Moses. Where is He who brought them up out of the sea with the shepherds of His flock? Where is He who put His Holy Spirit in the midst of them,

Isaiah 65:9
"I will bring forth offspring from Jacob, And an heir of My mountains from Judah; Even My chosen ones shall inherit it, And My servants will dwell there.

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