Amos 9:12
Parallel Verses
New American Standard Bible
That they may possess the remnant of Edom And all the nations who are called by My name," Declares the LORD who does this.

King James Bible
That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.

Darby Bible Translation
that they may possess the remnant of Edom, and all the nations upon whom my name is called, saith Jehovah who doeth this.

World English Bible
that they may possess the remnant of Edom, and all the nations who are called by my name," says Yahweh who does this.

Young's Literal Translation
So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah -- doer of this.

Amos 9:12 Parallel
Commentary
Barnes' Notes on the Bible

That they may possess - rather, "inherit

The remnant of Edom - The restoration was not to be for themselves alone. No gifts of God end in the immediate object of His bounty and love. They were restored, in order that they, the first objects of God's mercies, might win others to God; not Edom only, "but all nations, upon whom," God says, "My Name is called." Plainly then, it is no temporal subjugation, nor any earthly kingdom. The words, "upon whom the name is called," involve, in any case, belonging to, and being owned by, him whose name is called upon them. It is said of the wife bearing the name of the husband and becoming his, "let thy name be called upon us Isaiah 4:1. When Jacob especially adopts Ephraim and Manasseh as his he says, "let my name be named upon them, and the name of My fathers, Abraham and Isaac" Genesis 48:16. In relation to God, the words are used of persons and of places especially appropriated to God; as the whole Jewish Church and people, His Temple 1 Kings 8:43; Jeremiah 7:10-11, Jeremiah 7:14, Jeremiah 7:30; Jeremiah 34:15, His prophets Jeremiah 15:16, the city of Jerusalem Daniel 9:18-19 by virtue of the temple built there. Contrariwise, Isaiah pleads to God, that the pagan "were never called by Thy Name" Isaiah 63:19. This relation of being "called" by the "Name" of God, was not outward only, nor was it ineffective. Its characteristics were holiness imparted by God to man, and protection by God. Thus Moses, in his blessing on Israel if obedient, says, "The Lord shall establish thee an holy people unto Himself, as He hath sworn to thee, if thou shalt keep the commandments of the Lord thy God, and walk in His ways; and all the people of the earth shall see that the Name of the Lord thy God is called upon thee, and they shall fear thee" Deuteronomy 28:9-10. And Jeremiah says to God , "Thy word was unto me the joy and rejoicing of my heart, for Thy name was called upon me, O Lord God of Hosts."

Israel then, or the Jewish Church, was to inherit, or take into itself, not Edom only, but all nations, and that, by their belonging to God. Edom, as the brother of Israel and yet his implacable enemy, stands as a symbol of all who were alien from God, over against His people. He says, the "residue of Edom," because he had foretold the destruction which was first to come upon Edom; and Holy Scripture everywhere speaks of those who should be converted, as a "remnant" only. The Jews themselves are the keepers and witnesses of these words. Was it not foretold? It stands written. Is it not fulfilled? The whole world from this country to China, and from China round again to us, as far as it is Christian, and as, year by year, more are gathered into the fold of Christ, are the inheritance of those who were the seed of Abraham, Isaac and Jacob.

James quoted these words in the Council of Jerusalem, to show how the words of the prophet were in harmony with what Peter had related, how "God at the first did visit the Gentiles, to take out of them a people for His Name" Acts 15:14. He quotes the words as they stood in the version which was understood by the Gentiles who came from Antioch. In it the words are paraphrased, but the meaning remains the same. The Greek translators took away the metaphor, in order, probably, to make the meaning more intelligible to Greeks, and paraphrased the Hebrew words, imagining other words, as like as might be to the Hebrew. They render, "that the residue of men may seek, and all the nations upon whom My name is called." The force of the prophecy lies in these last words, that "the Name of God should be called upon all nations." James, then, quoted the words as they were familiar to his hearers, not correcting those which did not impair the meaning. The so doing, he shows us incidentally, that even imperfection of translation does not empty the fullness of God's word. The words, "shall seek the Lord," although not representing anything expressed here in the original, occur in the corresponding prophecy of Isaiah as to the root of Jesse, "In that day there shall be a root" (that is, a sucker from the root) "of Jesse, which shall stand for an ensign of the people, and to it shall the Gentiles seek" Isaiah 11:10. It may be, that James purposely uses the plural, "the words of the prophets," in order to include, together with the prophet Amos, other prophets who had foretold the same thing. The statements, that the Jewish Church should inherit the Gentiles, that the Name of God should be called upon the Gentiles, and that the Gentiles should seek the Lord, are parts of one whole; that they should be called, that they should obey the call, and, obeying, he enrolled in the one family of God.

Amos 9:12 Parallel Commentaries

Library
Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to
Harvey Newcomb—A Practical Directory for Young Christian Females

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Acts 15:17
SO THAT THE REST OF MANKIND MAY SEEK THE LORD, AND ALL THE GENTILES WHO ARE CALLED BY MY NAME,'

Acts 15:18
SAYS THE LORD, WHO MAKES THESE THINGS KNOWN FROM LONG AGO.

Numbers 24:18
"Edom shall be a possession, Seir, its enemies, also will be a possession, While Israel performs valiantly.

Isaiah 11:14
They will swoop down on the slopes of the Philistines on the west; Together they will plunder the sons of the east; They will possess Edom and Moab, And the sons of Ammon will be subject to them.

Isaiah 43:7
Everyone who is called by My name, And whom I have created for My glory, Whom I have formed, even whom I have made."

Obadiah 1:19
Then those of the Negev will possess the mountain of Esau, And those of the Shephelah the Philistine plain; Also, possess the territory of Ephraim and the territory of Samaria, And Benjamin will possess Gilead.

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