Amos 6:2
Parallel Verses
New American Standard Bible
Go over to Calneh and look, And go from there to Hamath the great, Then go down to Gath of the Philistines. Are they better than these kingdoms, Or is their territory greater than yours?

King James Bible
Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?

Darby Bible Translation
Pass unto Calneh, and see; and from thence go to Hamath the great; and go down to Gath of the Philistines: are they better than these kingdoms? or their border greater than your border?

World English Bible
Go to Calneh, and see; and from there go to Hamath the great; then go down to Gath of the Philistines. are they better than these kingdoms? or is their border greater than your border?

Young's Literal Translation
Pass ye over to Calneh and see, And go thence to Hamath the great, And go down to Gath of the Philistines, Are they better than these kingdoms? Greater is their border than your border?

Amos 6:2 Parallel
Commentary
Barnes' Notes on the Bible

Pass over to Calneh - He bids them behold, east, north, and west, survey three neighboring kingdoms, and see whether God had not, even in the gifts of this world, dealt better with Israel. Why then so requite Him? "Calneh" (which Isaiah calls "Calno" Isaiah 10:9, Ezekiel, "Canneh Ezekiel 27:23), was one of the four cities, built by Nimrod "in the land of Shinar Genesis 10:10, the beginning of his kingdom." From that time, until this of Amos, no mention of it occurs. It, probably, was more than once conquered by the Assyrians , lying, as it did, on the Tigris, some 40 miles perhaps from Babylon. Hence, it was said, under its new name Ctesiphon , to have been built, that is, rebuilt, by the Macedonians , and again by the Parthians, , whose "kings made it their winter residence on account of its good air."

It was anew destroyed by Severus , rebuilt by Sapor II in the 4th Century . Julian's generals held it impregnable , being built on a peninsula, surrounded on three sides by the Tigris . It became the scene of repeated persecutions of Christianity ; Nestorianism was favored . A center of Persian luxury, it tell at once and forever before Omar , and the Persian empire perished with it. It was replaced by the neighboring Bagdad. The history illustrates the tenacity of life in those well-chosen sites, and the character of the place, of whose conquest Sennacherib boasted, with which Amos compared the land of Israel.

Go thence to Hamath the great - Originally, a Canaanite kingdom Genesis 10:18. "The entrance to" it was assigned as the northern border of Israel Numbers 34:7-8; Joshua 13:5. In David's time its king was at war with the king of Zobah 2 Samuel 8:9-10, and made presents to David on his subdual. In Solomon's time it had fallen under the power of the king of Zobah, from where it was called Hamath-zobah. Solomon won it from him, incorporated it with Israel, and built towns in its territory 2 Chronicles 8:3-4. The "Hamathites" were, under their own king, united with Benhadad, the Hittites, and the Phoenicians in their war with Shalmanubar, and defeated by him . Ezekiel speaks of the "border of Damascus" and "the coast of Hamath" Ezekiel 47:16; Ezekiel 48:1, as of places of like importance, and Zechariah Zechariah 9:1-2, of their joint subdual by Alexander. To judge from the present site, it in some respects resembled Samaria. It lay in a narrow oval valley of the Orontes; its citadel on a round hill in the center.

The city rises up the steep sides of the hills which enclose it . Vast water-wheels , some of a diameter of 67 , 80, 90 feet, raise the water of the Orontes to supply, by aid of aqueducts, the upper city, or to water the neighboring gardens. : "The western part of its territory is the granary of northern Syria." Even when Antiochus Epiphanes called it after himself Epiphania, its inhabitants called it after its old name . Mention occurs of it in the crusades . In the 13th century it had its own well-known prince ; and has still a population of some 30,000 .

Gath - (Winepress) must, from its name have been situated in a rich country. It lay on the confines of Judea and Philistia, for Rehoboam fortified it as a border-fortress 2 Chronicles 11:8. It had been contrariwise fortified by the Philistines against Judah, since, when David took it "out of the hand of the Philistines," it had the title (2 Samuel 8:1, compare 1 Chronicles 18:1) "methegammah," "bridle of the mother city," or metropolis. It had at that time "daughter towns" 1 Chronicles 18:1 dependent upon it. It must also have been near Micah's birthplace, "Moresheth Gath," that is, Moresheth of Gath, which in Jerome's time was "a small village near Eleutheropolis," (Bethgabrin). Of Gath itself Jerome says , "It is one of the five cities of Philistia, near the confines of Judea, and now too a very large village on the way from Eleuthcropolis to Gaza." Eusebius says , "about the 5th milestone from Eleutheropolis to Diospolis" (Lydda).

Since the Philistines carried the ark of God from Ashdod to Gath, and thence to Ekron 1 Samuel 5:8, 1 Samuel 5:10, it seems likely that Gath lay nearer to Ashdod than Ekron, although necessarily more inland than either, since it was a border-city to Judah. The Tel-es-Safiyeh corresponds with these conditions, lying at the entrance of the Shephelah, about 5 miles from Beit-Jibrin on the road to Lydda, (Ludd). It "rises about 100 feet above the eastern ridge which it terminates, and perhaps 200 over the plain which terminates its western base. The ruins and subterranean reservoirs shew that it is a site of high antiquity, great strength, and importance." Gath had at this time probably been taken by Uzziah who "broke down" its "wall" 2 Chronicles 26:6; and since it is not mentioned with the other four Philistine cities, whose sentence is pronounced by Amos Amo 1:7-8 himself, Zephaniah ZEphesians 2:4, and Zechariah Zechariah 9:5, it is probable that it never recovered.

Be they better than these kingdoms? - The prophet seems purposely to say less than he might, in order that his hearers might have to supply the more. Calneh, Hamath, Gath, had not been more guilty against God than Ephraim, yet probably they had all been conquered: Gath by Judah; Hamath by Israel (see the note below at Amos 6:14) himself; Calneh by Assyria. Both Shalmanubar and Shamasiva conquered in Babylonia ; and Shamasiva "declares that he took above 200 towns" in Babylonia. Amos, then, upbraids Israel for their ingratitude, both as to the original gift of their good land, and its continuance. The pagan had suffered; they, the guiltier, had been spared; yet still they acted no otherwise than these pagan.

Rib.: "What spacious, what wide border have we, boundless as the life of God and eternity!" Lap.: "Our hopes and the bounds of our bliss are measured, not like those of the worldly and ungodly, by the limits of a petty time or by this dot of earth, but by the boundless space of eternity and of heaven; so that we may say confidently to the ungodly, 'Is not our border wider than your border? '"

Amos 6:2 Parallel Commentaries

Library
A Sermon for the Time Present
I am going to begin with the last verse of the text, and work my way upwards. The first; head is, a trying day for God's people. They are sorrowful because a cloud is upon their solemn assembly, and the reproach thereof is a burden. Secondly, we will note a glorious ground of consolation. We read in the seventeenth verse, "The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." And, thirdly,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 33: 1887

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be
Martin Luther—First Principles of the Reformation

Cross References
Genesis 10:10
The beginning of his kingdom was Babel and Erech and Accad and Calneh, in the land of Shinar.

1 Samuel 5:8
So they sent and gathered all the lords of the Philistines to them and said, "What shall we do with the ark of the God of Israel?" And they said, "Let the ark of the God of Israel be brought around to Gath." And they brought the ark of the God of Israel around.

1 Kings 8:65
So Solomon observed the feast at that time, and all Israel with him, a great assembly from the entrance of Hamath to the brook of Egypt, before the LORD our God, for seven days and seven more days, even fourteen days.

2 Kings 18:34
'Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they delivered Samaria from my hand?

2 Chronicles 26:6
Now he went out and warred against the Philistines, and broke down the wall of Gath and the wall of Jabneh and the wall of Ashdod; and he built cities in the area of Ashdod and among the Philistines.

Isaiah 10:9
"Is not Calno like Carchemish, Or Hamath like Arpad, Or Samaria like Damascus?

Jeremiah 49:23
Concerning Damascus. "Hamath and Arpad are put to shame, For they have heard bad news; They are disheartened. There is anxiety by the sea, It cannot be calmed.

Jump to Previous
Better Border Calneh Gath Great Greater Hamath Kingdoms Larger Philistia Philistines Territory Thence Wider
Jump to Next
Better Border Calneh Gath Great Greater Hamath Kingdoms Larger Philistia Philistines Territory Thence Wider
Links
Amos 6:2 NIV
Amos 6:2 NLT
Amos 6:2 ESV
Amos 6:2 NASB
Amos 6:2 KJV

Amos 6:2 Bible Apps
Amos 6:2 Biblia Paralela
Amos 6:2 Chinese Bible
Amos 6:2 French Bible
Amos 6:2 German Bible

Amos 6:2 Commentaries

Bible Hub
Amos 6:1
Top of Page
Top of Page