Amos 6:1
Parallel Verses
New American Standard Bible
Woe to those who are at ease in Zion And to those who feel secure in the mountain of Samaria, The distinguished men of the foremost of nations, To whom the house of Israel comes.

King James Bible
Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!

Darby Bible Translation
Woe to them that are at ease in Zion and that are secure in the mountain of Samaria, the renowned of the first of the nations, to whom the house of Israel come.

World English Bible
Woe to those who are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!

Young's Literal Translation
Woe to those secure in Zion, And those confident in the mount of Samaria, The marked of the chief of the nations, And come to them have the house of Israel.

Amos 6:1 Parallel
Commentary
Barnes' Notes on the Bible

Woe to them that are at ease - The word always means such as are recklessly at their ease, "the careless ones," such as those whom Isaiah bids Isaiah 32:9-11, "rise up, tremble, be troubled, for many days and years shall ye be troubled." It is that luxury and ease, which sensualize the soul, and make it dull, stupid, hard-hearted. By one earnest, passing word, the prophet warns his own land, that present sinful ease ends in future woe. "Woe unto them that laugh now: for they shall mourn and weep" Luke 6:25. Rup.: "He foretells the destruction and captivity of both Judah and Israel at once; and not only that captivity at Babylon, but that whereby they are dispersed unto this day." Luxury and deepest sins of the flesh were rife in that generation (see John 8:9; Romans 2:21-24; Luke 11:39, Luke 11:42; Matthew 23:14, Matthew 23:23, Matthew 23:26), which killed Him who for our sakes became poor.

And trust in the mountain of Samaria - Not in God. Samaria was strong (see the note above at Amos 3:9), resisted for three years, and was the last city of Israel which was taken. "The king of Assyria came up throughout all the land and went up to Samaria, and besieged it 2 Kings 17:5. Benhadad, in that former siege, when God delivered them 2 Kings 7:6, attempted no assault, but famine only.

Which are named the chief of the nations - Literally, "the named of the chief of the nations," that is, those who, in Israel, which by the distinguishing favor of God were "chief of the nations," were themselves, marked, distinguished, "named." The prophet, by one word, refers them back to those first princes of the congregation, of whom Moses used that same word Numbers 1:17. They were "heads of the houses of their fathers Numbers 1:4, renowned of the congregation, heads of thousands in Israel Numbers 1:16. As, if anyone were to call the Peers, "Barons of England," he would carry us back to the days of Magna Charta, although six centuries and a half ago, so this word, occurring at that time , here only in any Scripture since Moses, carried back the thoughts of the degenerate aristocracy of Israel to the faith and zeal of their forefathers, "what" they ought to have been, and "what" they were. As Amalek of old was "first of the nations" Numbers 24:20 in its enmity against the people of God , having, first of all, shown that implacable hatred, which Ammon, Moab, Edom, evinced afterward, so was Israel "first of nations," as by God. It became, in an evil way, "first of nations," that is, distinguished above the heat by rejecting Him.

To whom the house of Israel came, or have come - They were, like those princes of old, raised above others. Israel "came" to them for judgment; and they, regardless of duty, lived only for self-indulgence, effeminacy, and pride. Jerome renders in the same sense, "that enter pompously the house of Israel," literally, "enter for themselves," as if they were lords of it, and it was made for them.

Amos 6:1 Parallel Commentaries

Library
A Sermon for the Time Present
I am going to begin with the last verse of the text, and work my way upwards. The first; head is, a trying day for God's people. They are sorrowful because a cloud is upon their solemn assembly, and the reproach thereof is a burden. Secondly, we will note a glorious ground of consolation. We read in the seventeenth verse, "The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." And, thirdly,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 33: 1887

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be
Martin Luther—First Principles of the Reformation

Cross References
Luke 6:24
"But woe to you who are rich, for you are receiving your comfort in full.

Exodus 19:5
'Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine;

Psalm 123:4
Our soul is greatly filled With the scoffing of those who are at ease, And with the contempt of the proud.

Isaiah 32:9
Rise up, you women who are at ease, And hear my voice; Give ear to my word, You complacent daughters.

Amos 3:2
"You only have I chosen among all the families of the earth; Therefore I will punish you for all your iniquities."

Amos 3:9
Proclaim on the citadels in Ashdod and on the citadels in the land of Egypt and say, "Assemble yourselves on the mountains of Samaria and see the great tumults within her and the oppressions in her midst.

Amos 4:1
Hear this word, you cows of Bashan who are on the mountain of Samaria, Who oppress the poor, who crush the needy, Who say to your husbands, "Bring now, that we may drink!"

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