Amos 4:5
Parallel Verses
New American Standard Bible
"Offer a thank offering also from that which is leavened, And proclaim freewill offerings, make them known. For so you love to do, you sons of Israel," Declares the Lord GOD.

King James Bible
And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.

Darby Bible Translation
and burn a thank-offering with leaven, and proclaim, publish, voluntary offerings: for this pleaseth you, children of Israel, saith the Lord Jehovah.

World English Bible
offer a sacrifice of thanksgiving of that which is leavened, and proclaim free will offerings and brag about them: for this pleases you, you children of Israel," says the Lord Yahweh.

Young's Literal Translation
And perfume with leaven a thank-offering, And proclaim willing gifts, sound ye! For so ye have loved, O sons of Israel, An affirmation of the Lord Jehovah.

Amos 4:5 Parallel
Commentary
Barnes' Notes on the Bible

And offer a sacrifice of thanksgiving with leaven - But amid this boastful service, all was self-will. In little or great, the calf-worship at Bethel, or the use of leaven in the sacrifice, they did as they willed. The prophet seems to have joined purposely the fundamental change, by which Jeroboam substituted the worship of nature for its God, and a minute alteration of the ritual, to show that one and the same temper, self-will, reigned in all, dictated all they did. The use of leaven in the things sacrificed was forbidden, out of a symbolic reason, that is, not in itself, but as representing something else. The Eastern leaven, like that used in France, consisting of what is sour, had the idea of decay and corruption connected with it. Hence, it was unfit to be offered to God. For whatever was the object of any sacrifice, whether of atonement or thanksgiving, perfection in its kind was essential to the idea of offering. Hence, it was expressly forbidden. "No meat offering, which ye shall bring unto the Lord, shall be made with leaven, for ye shall burn no leaven in an offering of the Lord made by fire" (Leviticus 2:11; add. Leviticus 6:17). At other times it is expressly commanded, that "unleavened bread" should be used. In two cases only, in which the offering was not to be burned, were offerings to be made of leavened bread:

(1) the two loaves of first-fruits at Pentecost Leviticus 23:17, and

(2) an offering with which the thank offering was accompanied, and which was to be the priest's Leviticus 7:13-14.

The special meat offering of the thank offering was to be without leaven Leviticus 7:12. To "offer a sacrifice of thanksgiving with leaven" was a direct infringement of God's appointment. It proceeded from the same frame of mind, as the breach of the greatest. Self-will was their only rule. What they willed, they kept; and what they willed, they brake. Amos bids them then go on, as they did in their willfulness, breaking God's commands of set purpose, and keeping them by accident.

Rup.: "This is a most grave mode of speaking, whereby He now saith, 'Come and do so and so, and He Himself who saith this, hateth those same deeds of theirs. He so speaketh, not as willing, but as abandoning not as inviting, but as expelling; not in exhortation but in indignation. He subjoins then, (as the case required,) 'for so ye loved.' As if He said, 'I therefore say, 'come to Bethel' where is your god, your calf, because 'so ye loved,' and hitherto ye have come. I therefore say, 'transgress,' because ye do transgress, and ye will to transgress. I say, 'come to Gilgal,' where were idols (Judges 3:19, English margin) long before Jeroboam's calves, because ye come and ye will to come. I say, 'multiply transgressions,' because ye do multiply it, and yet will to multiply it. I say, 'bring your sacrifices,' because ye offer them and ye will to offer them, to whom ye ought not. I say, 'offer a sacrifice of thanksgiving with leaven,' because ye so do, and ye will do it, leavened as ye are with 'the old leaven of malice and wickedness,' against the whole authority of the holy and spiritual law, which forbiddeth to offer in sacrifice anything leavened.

This pleaseth your gods, that ye be leavened, and without 'the unleavened bread of sincerity and truth' 1 Corinthians 5:8. To them then 'sacrifice the sacrifice of thanksgiving with leaven,' because to Me ye, being sinners, cannot offer a seemly sacrifice of praise. And so doing, 'proclaim and publish the free offerings,' for so ye do, and so ye will to do, honoring the sacrifices which ye offer to your calves with the same names, whereby the authority of the law nameth those which are offered unto Me; 'burnt offerings,' and 'peace offerings;' and 'proclaim' them 'with the sound of trumpet and harp, with timbrel and dancing, with strings and organ, upon the well turned cymbals and the loud cymbals' Psalm 150:1-6, that so ye may be thought to have sung louder and stronger than the tribe of Judah or the house of David in the temple of the Lord, because ye are more.' All these things are said, not with the intention of one willing, but with the indignation of one forsaking, as in many other instances. As that which the same Lord said to His betrayer; 'what thou doest, do quickly' John 13:27. And in the Revelations we read, 'He that is unjust, let him be unjust still; and he that is filthy, let him be filthy still' Revelation 22:11. These things, and the rest of the like sort, are not the words of one commanding, or, of His own Will, conceding, but permitting and forsaking. 'For He was not ignorant, (Wisdom saith) (Wisdom Revelation 12:10) that they were a naughty generation, and their malice was inbred, and that their cogitation never would be changed. '"

Proclaim and publish the free offerings - o: "Account much of what ye offer to God, and think that ye do great things, as though ye honored God condignly, and were under no obligation to offer such gifts. The whole is said in irony. For some there are, who appreciate magnificently the gifts and services which they offer to God, and think they have attained to great perfection, as though they made an adequate return to the divine benefits, not weighing the infinite dignity of the Divine Majesty, the incomparable greatness of the divine benefits, the frailty of their own condition and the imperfection of their service. Against whom is that which the Saviour saith, 'When ye shall have done all those things which are commanded you, say, We are unprofitable servants, we have done that which was our duty to do' Luke 17:10. Hence, David saith 'all things come of Thee, and of Thine own have we given Thee.' 1 Chronicles 19:14."

Amos 4:5 Parallel Commentaries

Library
Smitten in Vain
'Come to Beth-el, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: 5. And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings; for this liketh you, O ye children of Israel, saith the Lord God. 6. And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto Me, saith the Lord. 7. And also I have withholden the rain
Alexander Maclaren—Expositions of Holy Scripture

Whether a Preparation or Disposition for Grace is Required on the Part of Man
Whether a Preparation or Disposition for Grace is required on the part of man We proceed to the second article thus: 1. It seems that no preparation or disposition for grace is required on the part of man. For the apostle says (Rom. 4:4): "Now to him that worketh [40] is the reward not reckoned of grace, but of debt." But a man could not of his own free will prepare himself for grace, unless by an operation. The meaning of grace would then be taken away. 2. Again, a man who walks in sin does not
Aquinas—Nature and Grace

The Sinner Sentenced.
1, 2.The sinner called upon to hear his sentence.--3. God's law does now in general pronounce a curse.--4. It pronounces death.--5. And being turned into hell.--6. The judgement day shall come.--7, 8. The solemnity of that grand process described according to scriptural representations of it.--9. With a particular illustration of the sentence, "Depart, accursed," &c.--10. The execution wilt certainly and immediately follow.--11. The sinner warned to prepare for enduring it. The reflection of a sinner
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

Cross References
Leviticus 7:13
'With the sacrifice of his peace offerings for thanksgiving, he shall present his offering with cakes of leavened bread.

Leviticus 22:18
"Speak to Aaron and to his sons and to all the sons of Israel and say to them, 'Any man of the house of Israel or of the aliens in Israel who presents his offering, whether it is any of their votive or any of their freewill offerings, which they present to the LORD for a burnt offering--

Jeremiah 7:9
"Will you steal, murder, and commit adultery and swear falsely, and offer sacrifices to Baal and walk after other gods that you have not known,

Jeremiah 7:10
then come and stand before Me in this house, which is called by My name, and say, 'We are delivered!'-- that you may do all these abominations?

Hosea 9:1
Do not rejoice, O Israel, with exultation like the nations! For you have played the harlot, forsaking your God. You have loved harlots' earnings on every threshing floor.

Hosea 9:10
I found Israel like grapes in the wilderness; I saw your forefathers as the earliest fruit on the fig tree in its first season. But they came to Baal-peor and devoted themselves to shame, And they became as detestable as that which they loved.

Amos 5:21
"I hate, I reject your festivals, Nor do I delight in your solemn assemblies.

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