New American Standard Bible
But this I say, brethren, the time has been shortened, so that from now on those who have wives should be as though they had none;
King James Bible
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
Darby Bible Translation
But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any:
World English Bible
But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;
Young's Literal Translation
And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;
1 Corinthians 7:29 Parallel
CommentaryBarnes' Notes on the Bible
But this I say - Whether you are married or not, or in whatever condition of life you may be, I would remind you that life hastens to a close, and that its grand business is to be prepared to die. It matters little in what condition or rank of life we are, if we are ready to depart to another and a better world.
The time is short - The time is "contracted," "drawn into a narrow space" (συνεσταλμένος sunestalmenos). The word which is used here is commonly applied to the act of "furling" a sail, that is, reducing it into a narrow compass; and is then applied to anything that is reduced within narrow limits. Perhaps there was a reference here to the fact that the time was "contracted," or made short, by their impending persecutions and trials. But it is always equally true that time is short. It will soon glide away, and come to a close. The idea of the apostle here is, that the plans of life should all be formed in view of this truth, that time is short. No plan should be adopted which does not contemplate this; no engagement of life made when it will not be appropriate to think of it; no connection entered into when the thought "time is short," would be an unwelcome intruder; see 1 Peter 4:7; 2 Peter 3:8-9.
It remaineth - (τὸ λοιπόν to loipon). The remainder is; or this is a consequence from this consideration of the shortness of time.
Both they that have wives ... - This does not mean that they are to treat them with unkindness or neglect, or fail in the duties of love and fidelity. It is to be taken in a general sense, that they were to live above the world; that they were not to be unduly attached to them that they were to be ready to part with them; and that they should not suffer attachment to them to interfere with any duty which they owed to God. They were in a world of trial; and they were exposed to persecution; and as Christians they were bound to live entirely to God, and they ought not, therefore, to allow attachment to earthly friends to alienate their affections from God, or to interfere with their Christian duty. In one word, they ought to be "just as faithful to God," and "just as pious," in every respect, as if they had no wife and no earthly friend. Such a consecration to God is difficult, but not impossible. Our earthly attachments and cares draw away our affections from God, but they need not do it. Instead of being the occasion of alienating our affections from God, they should be, and they might be, the means of binding us more firmly and entirely to him and to his cause. But alas, how many professing Christians live for their wives and children only, and not for God in these relations! how many suffer these earthly objects of attachment to alienate their minds from the ways and commandments of God, rather than make them the occasion of uniting them more tenderly to him and his cause!
LibraryThe Christian Life
'Brethren, let every man, wherein he is called, therein abide with God.'--1 COR. vii. 24. You find that three times within the compass of a very few verses this injunction is repeated. 'As God hath distributed to every man,' says the Apostle in the seventeenth verse, 'as the Lord hath called every one, so let him walk. And so ordain I in all the churches.' Then again in the twentieth verse, 'Let every man abide in the same calling wherein he is called.' And then finally in our text. The reason for …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
How to Use the Present Life, and the Comforts of It.
Let Marriages Possess their Own Good, not that they Beget Sons...
And Now by Plainest Witnesses of Divine Scriptures...
'The time has come, the day has arrived. Let not the buyer rejoice nor the seller mourn; for wrath is against all their multitude.
Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed.
The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light.
1 Corinthians 7:28
But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such will have trouble in this life, and I am trying to spare you.
1 Corinthians 7:30
and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess;
1 Corinthians 7:31
and those who use the world, as though they did not make full use of it; for the form of this world is passing away.
Jump to PreviousAppointed Grown Henceforth Live Mean Rest Short Shortened Straitened Time Warn Wise Wives
Jump to NextAppointed Grown Henceforth Live Mean Rest Short Shortened Straitened Time Warn Wise Wives
Links1 Corinthians 7:29 NIV
1 Corinthians 7:29 NLT
1 Corinthians 7:29 ESV
1 Corinthians 7:29 NASB
1 Corinthians 7:29 KJV
1 Corinthians 7:29 Bible Apps
1 Corinthians 7:29 Biblia Paralela
1 Corinthians 7:29 Chinese Bible
1 Corinthians 7:29 French Bible
1 Corinthians 7:29 German Bible
1 Corinthians 7:29 Commentaries