Romans 3:8 And why not do evil that good may come?--as some people slanderously charge us with saying. Their condemnation is just.

Romans 3:8

Romans 3:8
Why not say--as some slanderously claim that we say--"Let us do evil that good may result"? Their condemnation is just!

And some people even slander us by claiming that we say, "The more we sin, the better it is!" Those who say such things deserve to be condemned.

And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come "? Their condemnation is just.

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

And why not say, just as some people slanderously claim we say, "Let us do what is evil so that good may come"? Their condemnation is deserved!

Or can we say—as some people slander us by claiming that we say—"Let's do evil that good may result"? They deserve to be condemned!

And why not say, "Let us do evil so that good may come of it"?--as some who slander us allege that we say. (Their condemnation is deserved!)

Or is it as those, whose judgment is reserved for justice, slander us and report that we say, “Let us practice evil that good may come?

Or can we say, "Let's do evil so that good will come from it"? Some slander us and claim that this is what we say. They are condemned, and that's what they deserve.

And why not say (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? The condemnation of whom is just.

And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

And why should we not say--for so they wickedly misrepresent us, and so some charge us with arguing--"Let us do evil that good may come"? The condemnation of those who would so argue is just.

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

Romakëve 3:8
E përse të mos themi si disa që, duke shpifur, pohojnë se ne themi: ''Të bëjmë të keqen që të vijë e mira''? Dënimi i këtyre është i drejtë.

ﺭﻭﻣﻴﺔ 3:8
أما كما يفترى علينا وكما يزعم قوم اننا نقول لنفعل السيآت لكي تأتي الخيرات. الذين دينونتهم عادلة

ՀՌՈՄԷԱՑԻՆԵՐԻՆ 3:8
Եւ ինչո՞ւ պատշաճ չէ ըսել. «Չարիք գործենք՝ որ բարիք յառաջ գայ», ինչպէս ոմանք մեզի հայհոյելով կը զրպարտեն՝՝ թէ մենք այդպէս կ՚ըսենք: Ատոնց դատապարտութիւնը արդարացի է:

Romanoetara. 3:8
Eta (guçaz gaizqui minço diraden beçala, eta batzuc guc erraiten dugula dioiten beçala) ceren eztugu gaizqui eguiten, vnguia ethor dadinçát? ceinén damnationea iusto baita.

D Roemer 3:8
Laaufft s gar auf dös aushin, mit was myn üns verleumt?: "Tuen myr non ayn Übl; iewign öbbs Guets haat s aau!" Nän, nän, die Klaffer +kemmend schoon daa hin, wo s hinghoernd!

Римляни 3:8
И защо да не вършим зло, за да дойде добро? (както някои клеветнически твърдят, че ние [така] говорим). На такива осъждането е справедливо.

羅馬書 3:8
為甚麼不說，我們可以作惡以成善呢？這是毀謗我們的人說我們有這話。這等人定罪是該當的。

为甚麽不说，我们可以作恶以成善呢？这是毁谤我们的人说我们有这话。这等人定罪是该当的。

這樣，為什麼不說「讓我們作惡好帶來善」呢？——我們正是如此受到毀謗，也有些人說過我們講了這話——這些人被定罪倒是應該的。

这样，为什么不说“让我们作恶好带来善”呢？——我们正是如此受到毁谤，也有些人说过我们讲了这话——这些人被定罪倒是应该的。

為什麼不說「我們可以作惡以成善」呢？這是毀謗我們的人說我們有這話。這等人定罪是該當的。

为什么不说“我们可以作恶以成善”呢？这是毁谤我们的人说我们有这话。这等人定罪是该当的。

Poslanica Rimljanima 3:8
I zar da ne činimo zlo da dođe dobro, kako nas kleveću i kako neki kažu da govorimo? Sud ih pravedni čeka!

Římanům 3:8
A ne raději (jakž o nás zle mluví a jakož někteří praví, že bychom říkali,): Čiňme zlé věci, aby přišly dobré? Jichžto spravedlivé jest odsouzení.

Romerne 3:8
Og hvorfor skulde vi da ikke, som man bagvasker os for, og som nogle sige, at vi lære, gøre det onde, for at det gode kan komme deraf? Saadannes Dom er velforskyldt.

Romeinen 3:8
En zeggen wij niet liever (gelijk wij gelasterd worden, en gelijk sommigen zeggen, dat wij zeggen): Laat ons het kwade doen, opdat het goede daaruit kome? Welker verdoemenis rechtvaardig is.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.

καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.

Καὶ μή― καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν― ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; Ὧν τὸ κρίμα ἔνδικόν ἐστιν.

καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασί τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρῖμα ἔνδικόν ἐστι.

καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.

καὶ μή καθὼς βλασφημούμεθα, καὶ καθώς φασί τινες ἡμᾶς λέγειν ὅτι, Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστι.

καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά ὧν τὸ κρίμα ἔνδικόν ἐστιν

και μη καθως βλασφημουμεθα [και] καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν

και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν

και μη καθως βλασφημουμεθα, και καθως φασι τινες ημας λεγειν οτι, Ποιησωμεν τα κακα ινα ελθη τα αγαθα; ων το κριμα ενδικον εστι.

και μη καθως βλασφημουμεθα {VAR1: [και] } {VAR2: και } καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν

kai mē kathōs blasphēmoumetha kai kathōs phasin tines hēmas legein hoti Poiēsōmen ta kaka hina elthē ta agatha? hōn to krima endikon estin.

kai me kathos blasphemoumetha kai kathos phasin tines hemas legein hoti Poiesomen ta kaka hina elthe ta agatha? hon to krima endikon estin.

kai mē kathōs blasphēmoumetha kai kathōs phasin tines hēmas legein hoti Poiēsōmen ta kaka hina elthē ta agatha? hōn to krima endikon estin.

kai me kathos blasphemoumetha kai kathos phasin tines hemas legein hoti Poiesomen ta kaka hina elthe ta agatha? hon to krima endikon estin.

kai mē kathōs blasphēmoumetha kai kathōs phasin tines ēmas legein oti poiēsōmen ta kaka ina elthē ta agatha ōn to krima endikon estin

kai mE kathOs blasphEmoumetha kai kathOs phasin tines Emas legein oti poiEsOmen ta kaka ina elthE ta agatha On to krima endikon estin

kai mē kathōs blasphēmoumetha kai kathōs phasin tines ēmas legein oti poiēsōmen ta kaka ina elthē ta agatha ōn to krima endikon estin

kai mE kathOs blasphEmoumetha kai kathOs phasin tines Emas legein oti poiEsOmen ta kaka ina elthE ta agatha On to krima endikon estin

kai mē kathōs blasphēmoumetha kai kathōs phasin tines ēmas legein oti poiēsōmen ta kaka ina elthē ta agatha ōn to krima endikon estin

kai mE kathOs blasphEmoumetha kai kathOs phasin tines Emas legein oti poiEsOmen ta kaka ina elthE ta agatha On to krima endikon estin

kai mē kathōs blasphēmoumetha kai kathōs phasin tines ēmas legein oti poiēsōmen ta kaka ina elthē ta agatha ōn to krima endikon estin

kai mE kathOs blasphEmoumetha kai kathOs phasin tines Emas legein oti poiEsOmen ta kaka ina elthE ta agatha On to krima endikon estin

kai mē kathōs blasphēmoumetha [kai] kathōs phasin tines ēmas legein oti poiēsōmen ta kaka ina elthē ta agatha ōn to krima endikon estin

kai mE kathOs blasphEmoumetha [kai] kathOs phasin tines Emas legein oti poiEsOmen ta kaka ina elthE ta agatha On to krima endikon estin

kai mē kathōs blasphēmoumetha {WH: [kai] } {UBS4: kai } kathōs phasin tines ēmas legein oti poiēsōmen ta kaka ina elthē ta agatha ōn to krima endikon estin

kai mE kathOs blasphEmoumetha {WH: [kai]} {UBS4: kai} kathOs phasin tines Emas legein oti poiEsOmen ta kaka ina elthE ta agatha On to krima endikon estin

Rómaiakhoz 3:8
Sõt inkább ne cselekedjük-é a rosszat, hogy [abból] jó származzék? - a mint minket rágalmaznak, és a mint némelyek mondogatják, hogy mi így beszélünk, a kiknek kárhoztatása igazságos.

Al la romanoj 3:8
kaj kial ne (kiel ni estas kalumniataj, kaj kelkaj asertas, ke ni diras):Ni faru malbonon, por ke venu bono? ilia kondamno estas justa.

Kirje roomalaisille 3:8
Ja ei, (niinkuin meitä pilkataan ja niinkuin muutamat puhuvat meidän sanovan,) että meidän pitäis tekemän pahaa, että siitä hyvää tulis? Joiden kadotus on oikia.

Romains 3:8
Et non, comme nous sommes calomnieusement accusés et que quelques-uns prétendent que nous disons: Faisons du mal, afin qu'arrive le bien? -desquels le jugement est juste.

Et pourquoi ne ferions-nous pas le mal afin qu'il en arrive du bien, comme quelques-uns, qui nous calomnient, prétendent que nous le disons? La condamnation de ces gens est juste.

Mais plutôt, selon que nous sommes blâmés, et que quelques-uns disent que nous disons : pourquoi ne faisons-nous du mal, afin qu'il en arrive du bien? desquels la condamnation est juste.

Roemer 3:8
und nicht vielmehr also tun, wie wir gelästert werden, und wie etliche sprechen, daß wir sagen sollen: Lasset uns Übel tun, auf daß Gutes daraus komme? Welcher Verdammnis ist ganz recht.

und nicht vielmehr also tun, wie wir gelästert werden und wie etliche sprechen, daß wir sagen: "Lasset uns Übles tun, auf das Gutes daraus komme"? welcher Verdammnis ist ganz recht.

Gilt es dann nicht gar - so werden wir ja gelästert und wird es uns von gewisser Seite unterschoben: lasset uns nur Böses thun, damit Gutes daraus werde? Nun, die haben ihr Urteil, von Rechtswegen.

Romani 3:8
E perché (secondo la calunnia che ci è lanciata e la massima che taluni ci attribuiscono), perché non "facciamo il male affinché ne venga il bene?" La condanna di quei tali è giusta.

E non dirassi come siamo infamati, e come alcuni dicono che noi diciamo: Facciamo i mali, acciocchè ne avvengano i beni? de’ quali la condannazione è giusta.

ROMA 3:8
Dan apakah sebabnya kami tiada berkata (seperti kami difitnahkan oleh beberapa orang bahwa kami sudah berkata), "Biarlah kita berbuat jahat, supaya baiknya datang?" maka mereka itu terkena hukum dengan adil.

Romans 3:8
Llan kra n yemdanen heddṛen fell-aɣ s ẓẓuṛ, qqaṛen belli nenna-d : « Acuɣeṛ ur nxeddem ara cceṛ iwakken a d-yeffeɣ lxiṛ ? » Imdanen am wigi uklalen lɛiqab n Sidi Ṛebbi.

로마서 3:8
또는 그러면 선을 이루기 위하여 악을 행하자 하지 않겠느냐(어떤 이들이 이렇게 비방하여 우리가 이런 말을 한다고 하니) 저희가 정죄 받는 것이 옳으니라

Romanos 3:8
et non sicut blasphemamur et sicut aiunt nos quidam dicere faciamus mala ut veniant bona quorum damnatio iusta est

Romiešiem 3:8
Un vai nevajadzētu darīt ļaunu, ja tam ir labas sekas (kā daži zaimodami saka, ka mēs tā mācot)? Tādu pazudināšana ir taisnīga.

Laiðkas romieèiams 3:8
Tai gal “darykime bloga, kad išeitų gera”,kaip esame šmeižiami ir kaip kai kurie sako mus skelbiant? Tokie pasmerkti vertai.

Romans 3:8
He aha hoki te penei ai, a ko te kupu whakapae teka tenei mo matou, a ki ta etahi ko ta matou kupu tenei, Tatou ka mahi i te kino, kia puta ai he pai? tika tonu te tau o te he ki a ratou.

Romerne 3:8
Og skal vi da ikke - som vi spottes for, og som nogen sier at vi lærer - gjøre det onde forat det gode kan komme derav? Rettferdig er den dom som treffer slike.

Romanos 3:8
¿Y por qué no decir (como se nos calumnia, y como algunos afirman que nosotros decimos): Hagamos el mal para que venga el bien? La condenación de los tales es justa.

¿Y por qué no decir, como se nos calumnia, y como algunos afirman que nosotros decimos: Hagamos el mal para que venga el bien? La condenación de los tales es justa.

¿Y por qué no decir (como somos difamados, y algunos afirman que decimos): Hagamos males para que vengan bienes? La condenación de los cuales es justa.

¿Y por qué no decir (como somos blasfemados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? la condenación de los cuales es justa.

¿Y por qué no decir (como somos infamados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? La condenación de los cuales es justa.

Romanos 3:8
Ora, por que não dizer como alguns caluniosamente afirmam que dizemos: “Pratiquemos o mal para que nos sobrevenha o bem?” Por certo, a condenação dos tais é merecida! O ser humano é infiel e injusto

E por que não dizemos: Façamos o mal para que venha o bem? - como alguns caluniosamente afirmam que dizemos; a condenação dos quais é justa.

Romani 3:8
Şi de ce să nu facem răul ca să vină bine din el, cum pretind unii, cari ne vorbesc de rău, că spunem noi? Osînda acestor oameni este dreaptă.

К Римлянам 3:8
И не делать ли нам зло, чтобы вышло добро, как некоторые злословят нас и говорят, будто мы так учим? Праведен суд на таковых.

И не делать ли нам зло, чтобы вышло добро, как некоторые злословят нас и говорят, будто мы так учим? Праведен суд на таковых.

Romans 3:8
Warφ, "Tunßa T·ramujai Y·san pΘnker awajeajai," T· nekas Enentßimpramniaitkiuinkia shuar nuikia "Wats, Ashφ pΘnker ßti tusar Tunßa T·ratai" Tφmin ainti. Kame Chφkich shuar iin kajertamainiak "nuna jintintiainiawai" T·ramji. Nu shuar sumamawartin ainiawai.

Romabrevet 3:8
Och varför skulle vi icke »göra vad ont är, för att gott måtte komma därav», såsom man, för att smäda oss, påstår att vi göra, och såsom några föregiva att vi lära? -- Sådana få med rätta sin dom.

Warumi 3:8
Ni sawa na kusema: tufanye maovu ili tupate mema! Ndivyo wengine walivyotukashifu kwa kutushtaki kwamba tumefundisha hivyo. Watahukumiwa wanavyostahili!

Mga Taga-Roma 3:8
At bakit hindi (gaya ng pagkalibak sa atin, at gaya ng pinatotohanan ng ilan na ating sinasabi), Magsigawa tayo ng masama upang dumating ang mabuti? ang kaparusahan sa mga gayon ay matuwid.

โรม 3:8
และทำไมเราจึงไม่ทำความชั่วเพื่อความดีจะเกิดขึ้นจากความชั่วนั้นเล่า (ตามที่บางคนเล่าลือและนินทาหาว่าเราได้กล่าวอย่างนั้น) การลงโทษคนเช่นนั้นก็ยุติธรรมแล้ว

Romalılar 3:8
Bazılarının bizi kötüleyerek, söylediğimizi ileri sürdüğü gibi niçin, ‹‹Kötülük yapalım da bundan iyilik çıksın›› demeyelim? Böylelerinin yargılanması yerindedir.

Римляни 3:8
А не (так тому бути), як нас хулять, і як говорять деякі, нїби ми кажемо, що нумо робити лихе, щоб прийшло добре? Праведний суд на таких.

Romans 3:8
Ane hewa toe-di, ma'ala lau-mi ta'uli' hewa toi: "Agina tababehi lau po'ingku to dada'a bona mehuwu to lompe'." Ria-midi tauna to mpobalihi-a, ra'uli' ria-a mololita hewa toe. Tauna to hewa toe, masipato' lia-ra nahuku' Alata'ala.

Roâ-ma 3:8
vậy thì, sao chúng ta không làm sự dữ cho được sự lành, như kẻ gièm pha đã cáo và quyết rằng chúng ta dạy điều ấy? Sự đoán phạt những người đó là công bình.