Romans 3:19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

Romans 3:19

Romans 3:19
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God.

Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Now we know that whatever the law says speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God's judgment.

Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God.

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.

But we know that whatever things The Written Law has said, it has said to those who are into The Written Law, that every mouth may be shut and the whole universe may be guilty before God,

We know that whatever is in Moses' Teachings applies to everyone under their influence, and no one can say a thing. The whole world is brought under the judgment of God.

Now we know that all that the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may submit themselves unto God.

Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Now we know that what things soever the law said, it said to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.

Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

Romakëve 3:19
Por ne e dimë se gjithçka që thotë ligji, e thotë për ata që janë nën ligj, me qëllim që çdo gojë të heshtë dhe gjithë bota t'i jetë nënshtruar gjykimit të Perëndisë,

ﺭﻭﻣﻴﺔ 3:19
ونحن نعلم ان كل ما يقوله الناموس فهو يكلم به الذين في الناموس لكي يستد كل فم ويصير كل العالم تحت قصاص من الله.

ՀՌՈՄԷԱՑԻՆԵՐԻՆ 3:19
Բայց գիտենք թէ ի՛նչ որ կ՚ըսէ Օրէնքը, կ՚ըսէ անո՛նց՝ որ Օրէնքին տակ են, որպէսզի ամէն բերան գոցուի եւ ամբողջ աշխարհը դատապարտուի Աստուծոյ առջեւ:

Romanoetara. 3:19
Eta badaquigu ecen cerere Legueac erraiten baitu, Leguean diradeney erraiten drauela: aho gucia boça dadinçát, eta mundu gucia hoguendun dençát Iaincoaren aitzinean.

D Roemer 3:19
Dös wiss myr: Allss, was ys Gsötz sait, giltt für die, wo unter n Gsötz steend. Also braucht aau niemdd meer s Mäul aufreissn; nän, de gantze Welt fallt unter s Urtl Gottes.

Римляни 3:19
А знаем, че каквото казва законът, казва го за ония, които са под закона; за да се затулят устата на всекиго, и цял свят да се доведе под съдбата на Бога.

羅馬書 3:19
我們曉得律法上的話都是對律法以下之人說的，好塞住各人的口，叫普世的人都伏在神審判之下。

我们晓得律法上的话都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在神审判之下。

我們知道，律法上的一切話都是對律法之下的人講的，好堵住每個人的口，使全世界的人都在神的審判之下有罪，

我们知道，律法上的一切话都是对律法之下的人讲的，好堵住每个人的口，使全世界的人都在神的审判之下有罪，

我們曉得律法上的話都是對律法以下之人說的，好塞住各人的口，叫普世的人都伏在神審判之下。

我们晓得律法上的话都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在神审判之下。

Poslanica Rimljanima 3:19
A znamo: što god Zakon veli, govori onima pod Zakonom, da svaka usta umuknu i sav svijet bude krivac pred Bogom.

Římanům 3:19
Víme pak, že cožkoli Zákon mluví, těm, kteříž jsou pod Zákonem, mluví, aby všeliká ústa zacpána byla a aby vinen byl všecken svět Bohu.

Romerne 3:19
Men vi vide, at alt, hvad Loven siger, taler den til dem, som ere under Loven, for at hver Mund skal stoppes og hele Verden blive strafskyldig for Gud,

Romeinen 3:19
Wij weten nu, dat al wat de wet zegt, zij dat spreekt tot degenen, die onder de wet zijn; opdat alle mond gestopt worde en de gehele wereld voor God verdoemelijk zij.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:19
Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ·

Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·

Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·

Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ,

οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·

Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ·

Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·

οιδαμεν δε οτι οσα ο νομος λεγει τοις εν τω νομω λαλει ινα παν στομα φραγη και υποδικος γενηται πας ο κοσμος τω θεω

Οιδαμεν δε οτι οσα ο νομος λεγει, τοις εν τω νομω λαλει, ινα παν στομα φραγη, και υποδικος γενηται πας ο κοσμος τω Θεω·

Oidamen de hoti hosa ho nomos legei tois en tō nomō lalei, hina pan stoma phragē kai hypodikos genētai pas ho kosmos tō Theō;

Oidamen de hoti hosa ho nomos legei tois en to nomo lalei, hina pan stoma phrage kai hypodikos genetai pas ho kosmos to Theo;

Oidamen de hoti hosa ho nomos legei tois en tō nomō lalei, hina pan stoma phragē kai hypodikos genētai pas ho kosmos tō theō;

Oidamen de hoti hosa ho nomos legei tois en to nomo lalei, hina pan stoma phrage kai hypodikos genetai pas ho kosmos to theo;