Romans 2:29
Romans 2:29
No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person's praise is not from other people, but from God.

No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by God's Spirit. And a person with a changed heart seeks praise from God, not from people.

But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart--by the Spirit, not the letter. That man's praise is not from men but from God.

No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law. That person's praise will come from God, not from people.

but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person's praise is not from people but from God.

But he is a Jew who is in secret, and circumcision is that which is of the heart, in The Spirit and not by the Scriptures, whose glory is not from the children of men, but from God.

Rather, a person is a Jew inwardly, and circumcision is something that happens in a person's heart. Circumcision is spiritual, not just a written rule. That person's praise will come from God, not from people.

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.

But he is a Jew, who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God.

but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

Romakëve 2:29
por Jude është ai që është i tillë përbrenda, dhe rrethprerja është ajo e zemrës, në frymë dhe jo në shkronjë; dhe për një Jude të tillë lavdërimi nuk buron nga njerëzit, por nga Perëndia.

ﺭﻭﻣﻴﺔ 2:29
بل اليهودي في الخفاء هو اليهودي. وختان القلب بالروح لا بالكتاب هو الختان. الذي مدحه ليس من الناس بل من الله

ՀՌՈՄԷԱՑԻՆԵՐԻՆ 2:29
Հապա Հրեայ է ա՛ն՝ որ ծածուկ է, ու իսկական թլփատութիւնը՝ սիրտի՛նն է, հոգիո՛վ եւ ո՛չ թէ գիրով. ու անոր գովեստը ո՛չ թէ մարդոցմէ է, հապա՝ Աստուծմէ:

Romanoetara. 2:29
Baina hura da Iudu, barnetic dena: eta circoncisionea da, bihotzetic dena, spirituan ez letrán: cein Iuduren laudorioa ezpaitatorque guiçonetaric baina Iaincoaganic.

D Roemer 2:29
Nän, ayn Jud ist, wer s in n Hertzn ist; und beschnitn ist ainer, wenn s einwendig ist durch n Geist und nit naach dönn, was öbbet vorgschribn ist. Nit bei Menschn, sundern bei n Herrgot steend die aft guet daa.

Римляни 2:29
но юдеин е тоя, който е такъв вътрешно; а обрязване е това, което е на сърцето, в дух, а не в буквата; чиято похвала не е от човеците, а от Бога.

羅 馬 書 2:29
惟 有 裡 面 作 的 , 才 是 真 猶 太 人 ; 真 割 禮 也 是 心 裡 的 , 在 乎 靈 , 不 在 乎 儀 文 。 這 人 的 稱 讚 不 是 從 人 來 的 , 乃 是 從 神 來 的 。

惟 有 里 面 作 的 , 才 是 真 犹 太 人 ; 真 割 礼 也 是 心 里 的 , 在 乎 灵 , 不 在 乎 仪 文 。 这 人 的 称 赞 不 是 从 人 来 的 , 乃 是 从 神 来 的 。

然而,在內心做猶太人的才是猶太人;同樣,內心的割禮才是割禮——不是靠著律法條文而是靠著聖靈;這樣的人得到的稱讚不是從人來的,而是從神來的。

然而,在内心做犹太人的才是犹太人;同样,内心的割礼才是割礼——不是靠着律法条文而是靠着圣灵;这样的人得到的称赞不是从人来的,而是从神来的。

唯有裡面做的,才是真猶太人;真割禮也是心裡的,在乎靈,不在乎儀文。這人的稱讚不是從人來的,乃是從神來的。

唯有里面做的,才是真犹太人;真割礼也是心里的,在乎灵,不在乎仪文。这人的称赞不是从人来的,乃是从神来的。

Poslanica Rimljanima 2:29
na tijelu, nego pravi je Židov u nutrini i pravo je obrezanje u srcu, po duhu, ne po slovu. Pohvala mu nije od ljudi, nego od Boga.

Římanům 2:29
Ale ten jest pravý Žid, kterýžto vnitř jest Židem, a to jest pravé obřezání, kteréž jest srdečné v duchu, a ne podle litery; jehožto chvála ne z lidí jest, ale z Boha.

Romerne 2:29
men den, som indvortes er Jøde, og Hjertets Omskærelse i Aand, ikke i Bogstav — hans Ros er ikke af Mennesker, men af Gud,

Romeinen 2:29
Maar die is een Jood, die het in het verborgen is, en de besnijdenis des harten, in den geest, niet in de letter, is de besnijdenis; wiens lof niet is uit de mensen, maar uit God.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:29
ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ’ ἐκ τοῦ Θεοῦ.

ἀλλ' ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ' ἐκ τοῦ θεοῦ.

ἀλλ' ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ' ἐκ τοῦ θεοῦ.

ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ’ ἐκ τοῦ θεοῦ.

ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ’ ἐκ τοῦ Θεοῦ.

ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ’ ἐκ τοῦ θεοῦ.

ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ’ ἐκ τοῦ Θεοῦ.

ἀλλ' ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ' ἐκ τοῦ θεοῦ

αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου

αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου

αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου

αλλ ο εν τω κρυπτω Ιουδαιος, και περιτομη καρδιας εν πνευματι, ου γραμματι· ου ο επαινος ουκ εξ ανθρωπων, αλλ εκ του Θεου.

αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου

αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου

all’ ho en tō kryptō Ioudaios, kai peritomē kardias en pneumati ou grammati, hou ho epainos ouk ex anthrōpōn all’ ek tou Theou.

all’ ho en to krypto Ioudaios, kai peritome kardias en pneumati ou grammati, hou ho epainos ouk ex anthropon all’ ek tou Theou.

all' ho en tō kryptō Ioudaios, kai peritomē kardias en pneumati ou grammati, hou ho epainos ouk ex anthrōpōn all' ek tou theou.

all' ho en to krypto Ioudaios, kai peritome kardias en pneumati ou grammati, hou ho epainos ouk ex anthropon all' ek tou theou.

all o en tō kruptō ioudaios kai peritomē kardias en pneumati ou grammati ou o epainos ouk ex anthrōpōn all ek tou theou

all o en tO kruptO ioudaios kai peritomE kardias en pneumati ou grammati ou o epainos ouk ex anthrOpOn all ek tou theou

all o en tō kruptō ioudaios kai peritomē kardias en pneumati ou grammati ou o epainos ouk ex anthrōpōn all ek tou theou

all o en tO kruptO ioudaios kai peritomE kardias en pneumati ou grammati ou o epainos ouk ex anthrOpOn all ek tou theou

all o en tō kruptō ioudaios kai peritomē kardias en pneumati ou grammati ou o epainos ouk ex anthrōpōn all ek tou theou

all o en tO kruptO ioudaios kai peritomE kardias en pneumati ou grammati ou o epainos ouk ex anthrOpOn all ek tou theou

all o en tō kruptō ioudaios kai peritomē kardias en pneumati ou grammati ou o epainos ouk ex anthrōpōn all ek tou theou

all o en tO kruptO ioudaios kai peritomE kardias en pneumati ou grammati ou o epainos ouk ex anthrOpOn all ek tou theou

all o en tō kruptō ioudaios kai peritomē kardias en pneumati ou grammati ou o epainos ouk ex anthrōpōn all ek tou theou

all o en tO kruptO ioudaios kai peritomE kardias en pneumati ou grammati ou o epainos ouk ex anthrOpOn all ek tou theou

all o en tō kruptō ioudaios kai peritomē kardias en pneumati ou grammati ou o epainos ouk ex anthrōpōn all ek tou theou

all o en tO kruptO ioudaios kai peritomE kardias en pneumati ou grammati ou o epainos ouk ex anthrOpOn all ek tou theou

Rómaiakhoz 2:29
Hanem az a zsidó, a ki belsõképen az; és a szívnek lélekben, nem betû szerint való körülmetélése [az igazi körülmetélkedés;] a melynek dícsérete nem emberektõl, hanem Istentõl van.

Al la romanoj 2:29
sed Judo estas tiu, kiu estas interne tia, kaj cirkumcido estas en la koro, laux la spirito, ne laux la litero, kies lauxdo estas ne de homoj, sed de Dio.

Kirje roomalaisille 2:29
Mutta se on Juudalainen, joka sisällisesti salattu on, ja sydämen ympärileikkaus on ympärileikkaus, joka hengessä tapahtuu, ei puustavissa; jonka ylistys ei ole ihmisiltä, vaan Jumalalta.

Romains 2:29
mais celui-là est Juif qui l'est au dedans, et la circoncision est du coeur, en esprit, non pas dans la lettre; et la louange de ce Juif ne vient pas des hommes, mais de Dieu.

Mais le Juif, c'est celui qui l'est intérieurement; et la circoncision, c'est celle du coeur, selon l'esprit et non selon la lettre. La louange de ce Juif ne vient pas des hommes, mais de Dieu.

Mais celui-là est Juif, qui l'est au-dedans; et la [véritable] Circoncision est celle qui est du cœur en esprit, [et] non pas dans la lettre; et la louange de ce [Juif] n'est point des hommes, mais de Dieu.

Roemer 2:29
sondern das ist ein Jude, der inwendig verborgen ist, und die Beschneidung des Herzens ist eine Beschneidung, die im Geist und nicht im Buchstaben geschieht, welches Lob ist nicht aus Menschen, sondern aus Gott

sondern das ist ein Jude, der's inwendig verborgen ist, und die Beschneidung des Herzens ist eine Beschneidung, die im Geist und nicht im Buchstaben geschieht. Eines solchen Lob ist nicht aus Menschen, sondern aus Gott.

sondern Jude ist, der es im Verborgenen ist, und Beschneidung, die am Herzen geschieht, im Geist, nicht buchstäblich, wo der Ruhm nicht kommt von den Menschen, sondern von Gott.

Romani 2:29
ma Giudeo è colui che lo è interiormente; e la circoncisione è quella del cuore, in ispirito, non in lettera; d’un tal Giudeo la lode procede non dagli uomini, ma da Dio.

Ma Giudeo è colui che l’è in occulto; e la circoncisione è quella del cuore in ispirito, non in lettera; e d’un tal Giudeo la lode non è dagli uomini, ma da Dio.

ROMA 2:29
melainkan Yahudi yang sebenarnya itu, ialah Yahudi yang pada batinnya, dan sunat yang sebenarnya itu, ialah sunat hati, yaitu yang rohani, bukannya menurut sebagaimana rukun. Maka kepujian orang itu bukannya daripada manusia melainkan daripada Allah.

Romans 2:29
meɛna mmi-s n wat Isṛail n tideț, d win i t-yellan deg ul-ines, ṭṭhaṛa n ṣṣeḥ d ayen ixeddem Ṛṛuḥ iqedsen deg ul n wemdan, mačči ț-țin ixeddem wemdan s ccariɛa. Amdan am-agi, d Sidi Ṛebbi i t-ițɛuzzun mačči d imdanen.

로마서 2:29
오직 이면적 유대인이 유대인이며 할례는 마음에 할지니 신령에 있고 의문에 있지 아니한 것이라 그 칭찬이 사람에게서가 아니요 다만 하나님에게서니라

Romanos 2:29
sed qui in abscondito Iudaeus et circumcisio cordis in spiritu non littera cuius laus non ex hominibus sed ex Deo est

Romiešiem 2:29
Bet jūds ir tas, kas tāds ir slepenībā, un sirds apgraizīšana ir garā, bet ne burtā; tādam gods ir nevis no cilvēkiem, bet no Dieva.

Laiðkas romieèiams 2:29
Bet tas yra žydas, kuris toks viduje, ir tada yra apipjaustymas, kai širdis apipjaustyta dvasioje, o ne pagal raidę. Tokiam ir šlovė ne iš žmonių, bet iš Dievo.

Romans 2:29
Engari he Hurai ia, no roto tona ahua Hurai; a ko te kotinga, no te ngakau, he mea wairua, he teka na te kupu tuhituhi; ehara hoki i te mea e whakamoemititia ana e te tangata, engari e te Atua.

Romerne 2:29
men den som er jøde i det skjulte, han er jøde, og omskjærelsen er hjertets omskjærelse i Ånden, ikke i bokstaven; en sådan har sin ros, ikke av mennesker, men av Gud.

Romanos 2:29
sino que es judío el que lo es interiormente, y la circuncisión es la del corazón, por el Espíritu, no por la letra; la alabanza del cual no procede de los hombres, sino de Dios.

Pues es Judío el que lo es interiormente, y la circuncisión es la del corazón, por el Espíritu, no por la letra; la alabanza del cual no procede de los hombres, sino de Dios.

sino que es judío el que lo es en el interior; y la circuncisión es la del corazón, en espíritu, no en letra; cuya alabanza no es de los hombres, sino de Dios.

Mas es Judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es de los hombres, sino de Dios.

sino que es judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es por los hombres, sino por Dios.

Romanos 2:29
Absolutamente não! Judeu é quem o é interiormente, e circuncisão é realizada na alma do crente, pelo Espírito, e não apenas pela letra da Lei. Para todos estes, o louvor não provém dos homens, mas de Deus!

Mas é judeu aquele que o é interiormente, e circuncisão é a do coração, no espírito, e não na letra; cujo louvor não provém dos homens, mas de Deus.   

Romani 2:29
Ci Iudeu este acela care este Iudeu înlăuntru; şi tăiere împrejur este aceea a inimii, în duh, nu în slovă; un astfel de Iudeu îşi scoate lauda nu dela oameni, ci dela Dumnezeu.

К Римлянам 2:29
но тот Иудей, кто внутренно таков , и то обрезание, котороев сердце, по духу, а не по букве: ему и похвала не от людей, но от Бога.

но [тот] Иудей, кто внутренно [таков], и [то] обрезание, [которое] в сердце, по духу, [а] не по букве: ему и похвала не от людей, но от Бога.

Romans 2:29
Kame nekas Israer-shuarka aya Pßtatkechu antsu tuke Enentßijiai Y·snan wakera N·iti. N·nisan nekas tsupirnaktinkia aya Ayashφjiainchuiti antsu Enentßiniam shiir ßtinia N·iti. Nekas akupkamu aya aarchamuiti antsu nekas Enentßijiai umirkamua N·iti. Nekas T· tura N·naka aents shiir Enentßimtuiniachkuisha Yus shiir Enentßimtawai.

Romabrevet 2:29
Nej, den är jude, som är det i invärtes måtto, och omskärelse är hjärtats omskärelse, en som sker i Anden, och icke i kraft av bokstaven; och han har sin berömmelse, icke från människor, utan från Gud.

Warumi 2:29
Myahudi wa kweli ni yule aliye Myahudi kwa ndani, yaani yule ambaye ametahiriwa moyoni. Hili ni jambo la Roho, na si jambo la maandishi ya Sheria. Mtu wa namna hiyo anapata sifa, si kutoka kwa watu, bali kutoka kwa Mungu.

Mga Taga-Roma 2:29
Datapuwa't siya'y Judio sa loob; at ang pagtutuli ay yaong sa puso, sa Espiritu hindi sa titik; ang kaniyang kapurihan ay hindi sa mga tao, kundi sa Dios.

โรม 2:29
คนที่เป็นยิวแท้ คือคนที่เป็นยิวภายใน และการเข้าสุหนัตแท้นั้นเป็นเรื่องของจิตใจตามจิตวิญญาณ มิใช่ตามตัวบทบัญญัติ คนอย่างนั้นพระเจ้าสรรเสริญ มนุษย์ไม่สรรเสริญ

Romalılar 2:29
Ancak içten Yahudi olan Yahudi'dir. Sünnet de yürekle ilgilidir; yazılı yasanın değil, Ruh'un işidir. İçten Yahudi olan kişi, insanların değil, Tanrı'nın övgüsünü kazanır.

Римляни 2:29
а котрий потай, (той) Жидовин, і обрізаннє (єсть обрізаннє) серця в дусї, (29a) не в писанню; йому ж похвала не від людей, а від Бога.

Romans 2:29
To Yahudi to jadi' ntodea Alata'ala mpu'u-le, tauna to jadi' to Yahudi hi rala nono-ra, pai' to ratini' hi rala nono-ra. Batua-na, pobago Inoha' Tomoroli' hi rala nono-ra mpopajadi' -ra ntodea Alata'ala, uma-ra jadi' ntodea Alata'ala hi kampotuku' -ra atura-atura to te'uki'. Tauna to hewa toe-mi to na'une' Alata'ala. Nau' manusia' uma mpo'une' -ra, aga Alata'ala bate mpo'une' -ra.

Roâ-ma 2:29
nhưng bề trong là người Giu-đa mới là người Giu-đa, phép cắt bì bởi trong lòng, làm theo cách thiêng liêng, không theo chữ nghĩa, mới là phép cắt bì thật. Một người Giu-đa như vậy được khen ngợi, chẳng phải bởi loài người, bèn là bởi Ðức Chúa Trời.

Romans 2:28
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