Romans 2:27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.

Romans 2:27

Romans 2:27
The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

In fact, uncircumcised Gentiles who keep God's law will condemn you Jews who are circumcised and possess God's law but don't obey it.

Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.

And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law?

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

A man who is physically uncircumcised, but who fulfills the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.

The man who is uncircumcised physically but who keeps the Law will condemn you who break the Law, even though you have the written Law and circumcision.

And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?

And uncircumcision which by its nature perfectly observes The Written Law will judge you, who with the Scripture and with circumcision, violate The Written Law.

The uncircumcised man who carries out what Moses' Teachings say will condemn you for not following them. He will condemn you in spite of the fact that you are circumcised and have Moses' Teachings in writing.

And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.

And shall not uncircumcision which is by nature, if it fulfills the law, judge you, who by the letter and circumcision do transgress the law?

And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?

and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law?

and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, art a law-transgressor?

and shall not the uncircumcision which is by nature, if it fulfill the law, judge thee, who with the letter and circumcision art a transgressor of the law?

And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?

although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?

Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, art a transgressor of law.

Romakëve 2:27
Dhe, në qoftë se ai që prej natyrës është i parrethprerë e plotëson ligjin, a nuk do të të gjykojë ai ty që me shkronjën dhe me rrethprerjen je shkelës i ligjit?

ﺭﻭﻣﻴﺔ 2:27
وتكون الغرلة التي من الطبيعة وهي تكمل الناموس تدينك انت الذي في الكتاب والختان تتعدى الناموس.

ՀՌՈՄԷԱՑԻՆԵՐԻՆ 2:27
եւ բնիկ անթլփատը՝ Օրէնքը գործադրելով՝ պիտի չդատապարտէ՞ քեզ, որ գիրով ու թլփատութեամբ զանց կ՚ընես Օրէնքը:

Romanoetara. 2:27
Eta naturaz den preputioac baldin Leguea beguira badeça, ezau iugeaturen hi, letraz eta circoncisionez Leguearen hautsle aicenor?

D Roemer 2:27
Waisst was: Ayn Haid mit seiner Vorhaut, der wo dennert naach n Gsötz löbt, sötzt aft di eyn s Unrecht, weilst du zamt deine gantzn Buechstabn und dyr Beschneidung in n Grund mit n Gsötz nix eyn n Sin haast.

Римляни 2:27
и оня, който [остане] в природното си състояние необрязан, но пак изпълнява закона, не ще ли осъди тебе, който имаш писан [закон] и обрязване, но си престъпник на закона?

羅馬書 2:27
而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮竟犯律法的人麼？

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼竟犯律法的人麽？

並且，那生來沒有受割禮卻完全實行律法的人，對你這雖有律法條文和割禮卻違犯律法的人，難道不是要施行審判嗎？

并且，那生来没有受割礼却完全实行律法的人，对你这虽有律法条文和割礼却违犯律法的人，难道不是要施行审判吗？

而且那本來未受割禮的，若能全守律法，豈不是要審判你這有儀文和割禮竟犯律法的人嗎？

而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼竟犯律法的人吗？

Poslanica Rimljanima 2:27
I onaj koji je podrijetlom neobrezanik, a ispunja Zakon, sudit će tebi koji si, uza sve slovo i obrezanje, prijestupnik Zakona.

Římanům 2:27
A odsoudí ti, kteříž jsou z přirození neobřízka, zachovávajíce Zákon, tebe, kterýž pod literou a obřízkou přestupník jsi Zákona?

Romerne 2:27
Og naar den af Natur uomskaarne opfylder Loven, skal han dømme dig, som med Bogstav og Omskærelse er Lovens Overtræder.

Romeinen 2:27
En zal de voorhuid, die uit de natuur is, als zij de wet volbrengt, u niet oordelen, die door de letter en besnijdenis een overtreder der wet zijt?

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:27
καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία τὸν νόμον τελοῦσα σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου.

καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία τὸν νόμον τελοῦσα σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου.

Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;

καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου.

καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;

καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία τὸν νόμον τελοῦσα σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου

και κρινει η εκ φυσεως ακροβυστια τον νομον τελουσα σε τον δια γραμματος και περιτομης παραβατην νομου

και κρινει η εκ φυσεως ακροβυστια, τον νομον τελουσα, σε τον δια γραμματος και περιτομης παραβατην νομου;

και κρινει η εκ φυσεως ακροβυστια τον νομον τελουσα σε τον δια γραμματος και περιτομης παραβατην νομου

kai krinei hē ek physeōs akrobystia ton nomon telousa se ton dia grammatos kai peritomēs parabatēn nomou.

kai krinei he ek physeos akrobystia ton nomon telousa se ton dia grammatos kai peritomes parabaten nomou.

kai krinei hē ek physeōs akrobystia ton nomon telousa se ton dia grammatos kai peritomēs parabatēn nomou.

kai krinei he ek physeos akrobystia ton nomon telousa se ton dia grammatos kai peritomes parabaten nomou.