Romans 11:11 So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

Romans 11:11

Romans 11:11
Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.

Did God's people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves.

So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

I ask, then, have they stumbled in order to fall? Absolutely not! On the contrary, by their stumbling, salvation has come to the Gentiles to make Israel jealous.

And so I ask, "They have not stumbled so as to fall, have they?" Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews jealous.

I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.

But I say, “Did they stumble so that they would fall? God forbid! But by their offense, life came to the Gentiles, to their envy.

So I ask, "Has Israel stumbled so badly that it can't get up again?" That's unthinkable! By Israel's failure, salvation has come to people who are not Jewish to make the Jewish people jealous.

I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, to provoke them to jealousy.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come to the Gentiles, for to provoke them to jealousy.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.

I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;

I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy;

Romakëve 11:11
Unë them, pra: ''Mos u penguan, që të rrëzohen? Aspak; por me anë të rrëzimit të tyre u erdhi shpëtimi johebrenjve, që t'i shtjerë ata në xhelozi.

ﺭﻭﻣﻴﺔ 11:11
فاقول ألعلهم عثروا لكي يسقطوا. حاشا. بل بزلتهم صار الخلاص للامم لاغارتهم.

ՀՌՈՄԷԱՑԻՆԵՐԻՆ 11:11
Ուրեմն կ՚ըսեմ. «Միթէ անոնք սայթաքեցան՝ որպէսզի իյնա՞ն»: Ամե՛նեւին: Հապա՝ փրկութիւնը հասաւ հեթանոսներուն անոնց անկումով, որպէսզի գրգռէ անոնց նախանձը:

Romanoetara. 11:11
Galdez nago bada, ala trebucatu içan dirade eror litecençat? Guertha eztadila: baina hayén erorteaz saluamendua Gentiletara ethorri içan da, hæy iarreiquitera incitatzeco.

D Roemer 11:11
Ietz fraag i: Wenn s is ietz hinghaut haat, steend die naacherd nie meer auf? Jo, jo! Aber durch iener Versagn ist yn de Haidn s Heil widerfarn, däß d Judn eifersüchtig werdnd.

Римляни 11:11
Тогава казвам: Спънаха ли се, та да паднат? Да не бъде! Но чрез тяхното отклонение [дойде] спасението на езичниците, за да ги възбуди към ревнивост.

羅馬書 11:11
我且說，他們失腳是要他們跌倒麼？斷乎不是！反倒因他們的過失，救恩便臨到外邦人，要激動他們發憤。

我且说，他们失脚是要他们跌倒麽？断乎不是！反倒因他们的过失，救恩便临到外邦人，要激动他们发愤。

所以我要問，難道以色列人跌倒了，是要他們敗落嗎？絕對不是！相反，因他們的過犯，救恩就臨到了外邦人，為要激起以色列人的嫉妒之心。

所以我要问，难道以色列人跌倒了，是要他们败落吗？绝对不是！相反，因他们的过犯，救恩就临到了外邦人，为要激起以色列人的嫉妒之心。

我且說，他們失腳是要他們跌倒嗎？斷乎不是。反倒因他們的過失，救恩便臨到外邦人，要激動他們發憤。

我且说，他们失脚是要他们跌倒吗？断乎不是。反倒因他们的过失，救恩便临到外邦人，要激动他们发愤。

Poslanica Rimljanima 11:11
Pitam dakle: jesu li posrnuli da propadnu? Nipošto! Naprotiv: po njihovu posrtaju spasenje poganima da se tako oni, Židovi, izazovu na ljubomor.

Římanům 11:11
A z toho pravím: Tak-liž jsou pak Židé klesli, aby docela padli? Nikoli, ale jejich klesnutím spasení přiblížilo se pohanům, aby je tak Bůh k závidění přivedl.

Romerne 11:11
Jeg siger da: Mon de have stødt an, for at de skulde falde? Det være langt fra! Men ved deres Fald er Frelsen kommen til Hedningerne, for at dette kunde vække dem til Nidkærhed.

Romeinen 11:11
Zo zeg ik dan: Hebben zij gestruikeld, opdat zij vallen zouden? Dat zij verre; maar door hun val is de zaligheid den heidenen geworden, om hen tot jaloersheid te verwekken.

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:11
Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; Μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσι; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσι; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

Λέγω οὖν μὴ ἔπταισαν ἵνα πέσωσιν μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς

λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν εις το παραζηλωσαι αυτους

λεγω ουν, μη επταισαν ινα πεσωσι; μη γενοιτο· αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν, εις το παραζηλωσαι αυτους.

Legō oun, mē eptaisan hina pesōsin? mē genoito; alla tō autōn paraptōmati hē sōtēria tois ethnesin, eis to parazēlōsai autous.

Lego oun, me eptaisan hina pesosin? me genoito; alla to auton paraptomati he soteria tois ethnesin, eis to parazelosai autous.

Legō oun, mē eptaisan hina pesōsin? mē genoito; alla tō autōn paraptōmati hē sōtēria tois ethnesin, eis to parazēlōsai autous.

Lego oun, me eptaisan hina pesosin? me genoito; alla to auton paraptomati he soteria tois ethnesin, eis to parazelosai autous.