Hebrews 10:8 When he said above, 'You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings' (these are offered according to the law),

Hebrews 10:8

Hebrews 10:8
First he said, "Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them"--though they were offered in accordance with the law.

First, Christ said, "You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them" (though they are required by the law of Moses).

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),

After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them" (which are offered according to the Law),

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

After He says above, You did not want or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law),

In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law.

When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law),

Above, he said, “Sacrifices and offerings and burnt peace offerings for sins you did not want”; those that were offered were by The Written Law.

In this passage Christ first said, "You did not want sacrifices, offerings, burnt offerings, and sacrifices for sin. You did not approve of them." (These are the sacrifices that Moses' Teachings require people to offer.)

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law;

Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law;

Above when he said, Sacrifice and offering and burnt offerings and offering for sin you would not, neither had pleasure therein; which are offered by the law;

Saying above, Sacrifices and offerings and whole burnt offerings and'sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.

Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;

After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law--

Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),

saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --

Hebrenjve 10:8
Mbasi tha: ''Ti nuk deshe as flijim as mblatë, as olokauste as flijime për mëkatin, që të blatohen sipas ligjit'',

ﺍﻟﻌﺒﺮﺍﻧﻴﻴﻦ 10:8
اذ يقول آنفا انك ذبيحة وقربانا ومحرقات وذبائح للخطية لم ترد ولا سررت بها. التي تقدّم حسب الناموس.

ԹՈՒՂԹ ԵԲՐԱՅԵՑԻՆԵՐԻՆ 10:8
Վերը կ՚ըսէ. «Զոհ, ընծայ, ողջակէզներ ու մեղքի պատարագներ չուզեցիր եւ անոնց չբարեհաճեցար», (որոնք կը մատուցանուէին Օրէնքին համաձայն,)

Hebraicoetara. 10:8
Lehen erran çuenaren gainean. Sacrificioric ez offrendaric, ez holocaustic ez oblationeric bekatuagatic eztuc nahi vkan ez eztituc approbatu: (cein Leguearen arauez offrendatzen baitirade) orduan erran vkan du, Huná, ethorten nauc eguin deçadan, o Iaincoa, hire vorondatea.

D Hebern 10:8
Als Eersts sait yr: "Schlacht-, Speis-, Brand- und Sündopfer fordertst nit, weil s dyr nix bedeuttnd.", obwol s doch in n Gsötz vorgschribn seind.

Евреи 10:8
Като казва първо: "Жертви и приноси и всеизгаряния и приноси за грях не си поискал, нито Ти са угодни", (които [впрочем] се принасят според закона),

希伯來書 10:8
以上說：祭物和禮物，燔祭和贖罪祭，是你不願意的，也是你不喜歡的（這都是按著律法獻的）；

以上说：祭物和礼物，燔祭和赎罪祭，是你不愿意的，也是你不喜欢的（这都是按着律法献的）；

上文說：祭物、供物、燔祭和贖罪祭不是你所希望的，也不是你所喜悅的，儘管這些都是照著律法獻上的；

上文说：祭物、供物、燔祭和赎罪祭不是你所希望的，也不是你所喜悦的，尽管这些都是照着律法献上的；

以上說：「祭物和禮物，燔祭和贖罪祭，是你不願意的，也是你不喜歡的。」這都是按著律法獻的。

以上说：“祭物和礼物，燔祭和赎罪祭，是你不愿意的，也是你不喜欢的。”这都是按着律法献的。

Poslanica Hebrejima 10:8
Pošto gore reče: Žrtve i prinosi, paljenice i okajnice - koje se po Zakonu prinose - ne mile ti se i ne sviđaju,

Židům 10:8
Pověděv napřed: Že obětí a darů, a zápalů, i obětí za hřích, (kteréž se podle Zákona obětují), nechtěl jsi, aniž jsi jich oblíbil,

Hebræerne 10:8
Medens han først siger: »Slagtofre og Madofre og Brændofre og Syndofre havde du ikke Lyst til og ej heller Behag i« (og disse frembæres dog efter Loven),

Hebreeën 10:8
Als Hij te voren gezegd had: Slachtoffer, en offerande, en brandoffers, en offer voor de zonde hebt Gij niet gewild, noch hebben U behaagd (dewelke naar de wet geofferd worden);

ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:8
ἀνώτερον λέγων ὅτι Θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ νόμον προσφέρονται,

ἀνώτερον λέγων ὅτι Θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ νόμον προσφέρονται,

Ἀνώτερον λέγων ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας― αἵτινες κατὰ τὸν νόμον προσφέρονται―

ἀνώτερον λέγων ὅτι θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ τὸν νόμον προσφέρονται,

ἀνώτερος λέγω ὅτι θυσία καί προσφορά καί ὁλοκαύτωμα καί περί ἁμαρτία οὐ θέλω οὐδέ εὐδοκέω ὅστις κατά νόμος προσφέρω

ἀνώτερον λέγων, ὅτι θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας αἵτινες κατὰ τόν νόμον προσφέρονται,

ἀνώτερον λέγων ὅτι θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας αἵτινες κατὰ τόν νόμον προσφέρονται

ανωτερον λεγων οτι θυσιας και προσφορας και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα νομον προσφερονται

ανωτερον λεγων οτι θυσιας και προσφορας και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ηυδοκησας αιτινες κατα νομον προσφερονται

ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα τον νομον προσφερονται

ανωτερον λεγων, οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα τον νομον προσφερονται,

anōteron legōn hoti Thysias kai prosphoras kai holokautōmata kai peri hamartias ouk ēthelēsas oude eudokēsas, haitines kata nomon prospherontai,

anoteron legon hoti Thysias kai prosphoras kai holokautomata kai peri hamartias ouk ethelesas oude eudokesas, haitines kata nomon prospherontai,

anōteron legōn hoti Thysias kai prosphoras kai holokautōmata kai peri hamartias ouk ēthelēsas oude eudokēsas, haitines kata nomon prospherontai,

anoteron legon hoti Thysias kai prosphoras kai holokautomata kai peri hamartias ouk ethelesas oude eudokesas, haitines kata nomon prospherontai,

anōteron legōn oti thusias kai prosphoras kai olokautōmata kai peri amartias ouk ēthelēsas oude ēudokēsas aitines kata nomon prospherontai

anOteron legOn oti thusias kai prosphoras kai olokautOmata kai peri amartias ouk EthelEsas oude EudokEsas aitines kata nomon prospherontai

anōteron legōn oti thusian kai prosphoran kai olokautōmata kai peri amartias ouk ēthelēsas oude eudokēsas aitines kata ton nomon prospherontai

anOteron legOn oti thusian kai prosphoran kai olokautOmata kai peri amartias ouk EthelEsas oude eudokEsas aitines kata ton nomon prospherontai

anōteron legōn oti thusian kai prosphoran kai olokautōmata kai peri amartias ouk ēthelēsas oude eudokēsas aitines kata ton nomon prospherontai

anOteron legOn oti thusian kai prosphoran kai olokautOmata kai peri amartias ouk EthelEsas oude eudokEsas aitines kata ton nomon prospherontai

anōteron legōn oti thusian kai prosphoran kai olokautōmata kai peri amartias ouk ēthelēsas oude eudokēsas aitines kata ton nomon prospherontai

anOteron legOn oti thusian kai prosphoran kai olokautOmata kai peri amartias ouk EthelEsas oude eudokEsas aitines kata ton nomon prospherontai

anōteron legōn oti thusias kai prosphoras kai olokautōmata kai peri amartias ouk ēthelēsas oude eudokēsas aitines kata nomon prospherontai

anOteron legOn oti thusias kai prosphoras kai olokautOmata kai peri amartias ouk EthelEsas oude eudokEsas aitines kata nomon prospherontai

anōteron legōn oti thusias kai prosphoras kai olokautōmata kai peri amartias ouk ēthelēsas oude eudokēsas aitines kata nomon prospherontai

anOteron legOn oti thusias kai prosphoras kai olokautOmata kai peri amartias ouk EthelEsas oude eudokEsas aitines kata nomon prospherontai

Zsidókhoz 10:8
Fentebb mondván, hogy áldozatot és ajándékot és égõ, meg bûnért való áldozatokat nem akartál, sem nem kedveltél a melyeket a törvény szerint visznek,

Al la hebreoj 10:8
Antauxe dirinte:Oferojn kaj donacojn kaj bruloferojn kaj pekoferojn Vi nek deziris nek sxatis (kiuj estas oferataj laux la legxo),

Kirje heprealaisille 10:8
Niinkuin hän ennen sanoi: uhria ja lahjaa, ja polttouhria ja syntiuhria et sinä tahtonut, ei myös ne sinulle kelvanneet, (jotka lain jälkeen uhrataan,)

Hébreux 10:8
Ayant dit plus haut: "Tu n'as pas voulu de sacrifices, ni d'offrandes, ni d'holocaustes, ni de sacrifices pour le péché, et tu n'y as pas pris plaisir" -lesquels sont offerts selon la loi,

Après avoir dit d'abord: Tu n'as voulu et tu n'as agréé ni sacrifices ni offrandes, Ni holocaustes ni sacrifices pour le péché ce qu'on offre selon la loi,

Ayant dit auparavant : tu n'as point voulu de sacrifice, ni d'offrande, ni d'holocaustes, ni d'oblation pour le péché, et tu n'y as point pris plaisir, lesquelles choses sont [pourtant] offertes selon la Loi, alors il a dit : me voici, je viens afin de faire, ô Dieu! ta volonté!

Hebraeer 10:8
Droben, als er gesagt hatte: Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt; sie gefallen dir auch nicht (welche nach dem Gesetz geopfert werden),

Nachdem er weiter oben gesagt hatte: "Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt, sie gefallen dir auch nicht" (welche nach dem Gesetz geopfert werden),

Nachdem er weiter oben sagt: Schlachtopfer und Darbringungen und Ganzopfer und Sündopfer hast du nicht gewollt noch Gefallen daran gehabt, wie sie nach dem Gesetz dargebracht werden,

Ebrei 10:8
Dopo aver detto prima: Tu non hai voluto e non hai gradito né sacrifici, né offerte, né olocausti, né sacrifici per il peccato (i quali sono offerti secondo la legge), egli dice poi:

Avendo detto innanzi: Tu non hai voluto, nè gradito sacrificio, nè offerta, nè olocausti, nè sacrificio per lo peccato i quali si offeriscono secondo la legge,

IBRANI 10:8
Setelah sudah Ia mengatakan yang di atas itu, yaitu, "Korban dan persembahan dan korban bakaran dan korban karena dosa tiada Engkau kehendaki dan tiada Engkau berkenan" (yang dipersembahkan menurut hukum Taurat);

Hebrews 10:8
Teslam d acu i d-yenna Lmasiḥ ! Yenna : Ur tebɣiḍ iseflawen d lewɛadi, ur teqbileḍ iseflawen n lmal i tețțețtmes ur teqbileḍ iseflawen itekksen ddnub, ɣas akken iseflawen-agi țțunefken akken yura di ccariɛa.

히브리서 10:8
위에 말씀하시기를 제사와 예물과 전체로 번제함과 속죄제는 원치도 아니하고 기뻐하지도 아니하신다 하셨고(이는 다 율법을 따라 드리는 것이라)

Hebraeos 10:8
superius dicens quia hostias et oblationes et holocaustomata et pro peccato noluisti nec placita sunt tibi quae secundum legem offeruntur

Ebrejiem 10:8
Agrāk Viņš sacīja: Upurus un dāvanas, un dedzināmos upurus par grēkiem, un upurus, kas saskaņā ar bauslību tiek upurēti, Tu negribēji, un tie Tev nepatika.

Laiðkas þydams 10:8
Anksčiau pasakęs: “Aukų ir atnašų, deginamųjų atnašų ir atnašų už nuodėmes Tu nenorėjai ir nemėgai”,jos aukojamos pagal Įstatymą,

Hebrews 10:8
I tana meatanga i mua ake, Kihai koe i matenui ki te patunga tapu, ki te whakahere, ki nga tahunga tinana, ki nga whakahere hara, kahore ano hoki ou ahuareka mai, he mea nei e tapaea ana i runga i te ture;

Hebreerne 10:8
Idet han først sier: Offer og gaver og brennoffer og syndoffer vilde du ikke ha og hadde du ikke lyst til - og de bæres dog frem efter loven -

Hebreos 10:8
Habiendo dicho arriba: SACRIFICIOS Y OFRENDAS Y HOLOCAUSTOS, Y sacrificios POR EL PECADO NO HAS QUERIDO, NI en ellos TE HAS COMPLACIDO (los cuales se ofrecen según la ley),

Habiendo dicho anteriormente: "SACRIFICIOS Y OFRENDAS Y HOLOCAUSTOS, Y sacrificios POR EL PECADO NO HAS QUERIDO, NI en ellos TU TE HAS COMPLACIDO" (los cuales se ofrecen según la Ley),

Diciendo arriba: Sacrificio y ofrenda, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron (cuyas cosas se ofrecen según la ley).

Diciendo arriba: Sacrificio y presente, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron, (las cuales cosas se ofrecen según la ley,)

Diciendo arriba: Sacrificio y presente, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron, las cuales cosas se ofrecen según la Ley,

Hebreus 10:8
Havendo declarado em primeiro lugar: “Sacrifícios, ofertas, holocaustos e ofertas pelo pecado não quiseste, tampouco deles te agradaste”, os quais foram realizados conforme a Lei.

Tendo dito acima: Sacrifício e ofertas e holocaustos e oblações pelo pecado não quiseste, nem neles te deleitaste (os quais se oferecem segundo a lei);

Evrei 10:8
După ce a zis întîi: ,,Tu n'ai voit şi n'ai primit nici jertfe, nici prinoase, nici arderi de tot, nici jertfe pentru păcat``, (lucruri aduse toate după Lege),

К Евреям 10:8
Сказав прежде, что „ни жертвы, ни приношения, ни всесожжений, ни жертвы за грех, – которые приносятся по закону, – Ты не восхотел и не благоизволил",

Сказав прежде, что `ни жертвы, ни приношения, ни всесожжений, ни [жертвы] за грех, --которые приносятся по закону, --Ты не восхотел и не благоизволил`,

Hebrews 10:8
Emka, Muisais akupkamu ain, naman susamuncha, tunaan Asakßrat tusa naman maar susamuncha, naman aesamuncha Yus Ashφ nakitraiti tawai Kristu.

Hebreerbrevet 10:8
Sedan han först har sagt: »Slaktoffer och spisoffer, brännoffer och syndoffer begärde du icke, och i sådana fann du icke behag» -- och dock frambäras de efter lagen --

Waebrania 10:8
Kwanza alisema: "Hutaki, wala hupendezwi na dhabihu na sadaka, sadaka za kuteketezwa na za kuondoa dhambi." Alisema hivyo ingawa sadaka hizi zote hutolewa kufuatana na Sheria.

Hebreo 10:8
Sa itaas ay sinasabi, Mga hain at mga handog at mga handog na susunuging buo at mga haing patungkol sa kasalanan ay hindi mo ibig, at di mo rin kinalulugdan (mga bagay na inihahandog ayon sa kautusan),

ฮีบรู 10:8
เมื่อพระองค์ตรัสดังนี้แล้วว่า "เครื่องสัตวบูชาและเครื่องบูชาและเครื่องเผาบูชาและเครื่องบูชาไถ่บาป พระองค์ไม่ทรงประสงค์และไม่ทรงพอพระทัย" ซึ่งเขาได้บูชาตามพระราชบัญญัตินั้น

İbraniler 10:8
Mesih ilkin, ‹‹Kurban, sunu, yakmalık sunu, günah sunusu istemedin ve bunlardan hoşnut olmadın›› dedi. Oysa bunlar Yasanın bir gereği olarak sunulur.

Евреи 10:8
Сказавши вище: "Що жертва і принос і огняні жертви і (жертви) за гріхи не схотів єси, анї вподобав єси," котрі по закону приносять ся,

Hebrews 10:8
Lomo' -na na'uli' Kristus hewa toi: Alata'ala uma mperapi' pepue' pai' penyompa, pai' uma napokonoi pepue' to ratunu ba porewua to rasumale' mpohompo' jeko'-- hiaa' hawe'ea pepue' toe we'i lau ratonu ntuku' Atura Pue' to na'uki' Musa.

Heâ-bô-rô 10:8
Trước đã nói: Chúa chẳng muốn, chẳng nhậm những hi sinh, lễ vật, của lễ thiêu, của lễ chuộc tội, đó là theo luật pháp dạy; sau lại nói: Ðây nầy, tôi đến để làm theo ý muốn Chúa.