Acts 19:40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.'

Acts 19:40

Acts 19:40
As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it."

I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won't know what to say."

For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.”

"For indeed we are in danger of being accused of a riot in connection with today's events, since there is no real cause for it, and in this connection we will be unable to account for this disorderly gathering."

For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

In fact, we run a risk of being charged with rioting for what happened today, since there is no justification that we can give as a reason for this disorderly gathering."

because we are in danger of being charged with rioting today, and there is no good reason we can give to justify this commotion."

For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering."

“For even now we are in danger of being accused as seditious, so that we will not be able to offer a defense for the crowd today, because we have assembled needlessly and we are in an uproar without a cause.”

At this moment we run the risk of being accused of rioting today for no reason. We won't be able to explain this mob."

For we are in danger of being accused of sedition for this day's uproar, there being no cause by which we may give an account of this concourse.

For we are in danger to be called in question for this day's uproar, there being no cause for which we may give an account of this commotion.

For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

For indeed we are in danger to be accused concerning this day's riot, there being no cause for it : and as touching it we shall not be able to give account of this concourse.

For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse.

For also we are in danger to be put in accusation for sedition for this affair of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.

For indeed we are in danger to be accused concerning this day's riot, there being no cause for it: and as touching it we shall not be able to give account of this concourse.

For we are in danger to be called in question for this day's uproar, there being no cause by which we may give an account of this concourse.\

For in connexion with to-day's proceedings there is danger of our being charged with attempted insurrection, there having been no real reason for this riot; nor shall we be able to justify the behaviour of this disorderly mob."

For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion."

for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we shall be able to give an account of this concourse;'

Veprat e Apostujve 19:40
Ne në fakt jemi në rrezik të akuzohemi si kryengritës për ngjarjen e sotme, sepse nuk ka asnjë arsye me të cilën të përligjet ky grumbullim''.

ﺍﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ 19:40
لاننا في خطر ان نحاكم من اجل فتنة هذا اليوم وليس علّة يمكننا من اجلها ان نقدم حسابا عن هذا التجمع‎.

ԳՈՐԾՔ ԱՌԱՔԵԼՈՑ 19:40
Որովհետեւ մենք ալ այսօրուան եղածին համար՝ իբր ապստամբ ամբաստանուելու վտանգին մէջ ենք, քանի որ պատճառ մը չկայ՝ որով կարենանք հաշիւ տալ այս խառնիճաղանճին համար»: Ու երբ այսպէս խօսեցաւ՝ արձակեց համախմբումը:

Apostoluén Acteac. 19:40
Ecen peril da seditionez accusa ezgaitecen, egungo egunagatic, truble huneçaz raçoin eman ahal deçaquegun causaric eztenaz gueroz. Eta gauça hauc erran cituenean biltzarreari congit eman cieçón.

De Zwölfbotngetaat 19:40
Sünst känntnd s üns, wenn s bloed hergeet, wögn derer Sach daa heint aynn Aufruer anhinhöngen. Für dönn Auflaauf geit s kainn rechtn Grund, mit dönn wo myr n entrödn känntnd. So, und ietz geetß zue!"

Деяния 19:40
Защото има опасност да ни обвинят поради днешното размирие, понеже няма никаква причина [за него]; и колкото за това, ние не можем да оправдаем това стичане.

使徒行傳 19:40
今日的擾亂本是無緣無故，我們難免被查問。論到這樣聚眾，我們也說不出所以然來。

今日的扰乱本是无缘无故，我们难免被查问。论到这样聚众，我们也说不出所以然来。

關於今天的事，本來沒有正當的理由，我們實際上就有被控告為暴亂的危險。我們無法對這次騷動做出交代。」

关于今天的事，本来没有正当的理由，我们实际上就有被控告为暴乱的危险。我们无法对这次骚动做出交代。”

今日的擾亂本是無緣無故，我們難免被查問；論到這樣聚眾，我們也說不出所以然來。」

今日的扰乱本是无缘无故，我们难免被查问；论到这样聚众，我们也说不出所以然来。”

Djela apostolska 19:40
Ta izlažemo se opasnosti da za ovo današnje budemo optuženi s pobune jer nema nikakva razloga kojim bismo mogli opravdati ovu strku. To rekavši, raspusti skup.

Skutky apoštolské 19:40
Nebo strach jest, abychom nedošli nesnáze pro tu bouřku dnešní, poněvadž žádné příčiny není, kterouž bychom mohli předložiti, proč jsme se tuto sběhli. A to pověděv, rozpustil lid.

Apostelenes gerninger 19:40
Vi staa jo endog i Fare for at anklages for Oprør for, hvad der i Dag er sket, da der ingen Aarsag er dertil; herfor, for dette Opløb, ville vi ikke kunne gøre Regnskab.«

Handelingen 19:40
Want wij staan in gevaar, dat wij van oproer zullen verklaagd worden om den dag van heden, alzo er geen oorzaak is, waardoor wij reden zullen kunnen geven van deze oploop. En dit gezegd hebbende, liet hij de vergadering gaan.

ΠΡΑΞΕΙΣ 19:40
καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος, περὶ οὗ οὐ δυνησόμεθα ἀποδοῦναι λόγον περὶ τῆς συστροφῆς ταύτης. καὶ ταῦτα εἰπὼν ἀπέλυσεν τὴν ἐκκλησίαν.

καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον μηδενὸς αἰτίου ὑπάρχοντος, περὶ οὗ οὐ δυνησόμεθα ἀποδοῦναι λόγον περὶ τῆς συστροφῆς ταύτης. καὶ ταῦτα εἰπὼν ἀπέλυσεν τὴν ἐκκλησίαν.

καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον μηδενὸς αἰτίου ὑπάρχοντος, περὶ οὗ οὐ δυνησόμεθα ἀποδοῦναι λόγον περὶ τῆς συστροφῆς ταύτης.

Καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ οὐ δυνησόμεθα δοῦναι λόγον τῆς συστροφῆς ταύτης.

καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης.

καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ οὐ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης.

καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης

και γαρ κινδυνευομεν εγκαλεισθαι στασεως περι της σημερον μηδενος αιτιου υπαρχοντος περι ου ου δυνησομεθα αποδουναι λογον περι της συστροφης ταυτης

και γαρ κινδυνευομεν εγκαλεισθαι στασεως περι της σημερον μηδενος αιτιου υπαρχοντος περι ου ου δυνησομεθα αποδουναι λογον της συστροφης ταυτης

και γαρ κινδυνευομεν εγκαλεισθαι στασεως περι της σημερον μηδενος αιτιου υπαρχοντος περι ου δυνησομεθα αποδουναι λογον της συστροφης ταυτης

και γαρ κινδυνευομεν εγκαλεισθαι στασεως περι της σημερον, μηδενος αιτιου υπαρχοντος περι ου δυνησομεθα αποδουναι λογον της συστροφης ταυτης.

και γαρ κινδυνευομεν εγκαλεισθαι στασεως περι της σημερον μηδενος αιτιου υπαρχοντος περι ου ου δυνησομεθα δουναι λογον της συστροφης ταυτης

και γαρ κινδυνευομεν εγκαλεισθαι στασεως περι της σημερον μηδενος αιτιου υπαρχοντος περι ου {VAR1: ου } {VAR2: [ου] } δυνησομεθα αποδουναι λογον περι της συστροφης ταυτης

kai gar kindyneuomen enkaleisthai staseōs peri tēs sēmeron, mēdenos aitiou hyparchontos, peri hou ou dynēsometha apodounai logon peri tēs systrophēs tautēs. kai tauta eipōn apelysen tēn ekklēsian.

kai gar kindyneuomen enkaleisthai staseos peri tes semeron, medenos aitiou hyparchontos, peri hou ou dynesometha apodounai logon peri tes systrophes tautes. kai tauta eipon apelysen ten ekklesian.

kai gar kindyneuomen enkaleisthai staseōs peri tēs sēmeron mēdenos aitiou hyparchontos, peri hou ou dynēsometha apodounai logon peri tēs systrophēs tautēs. kai tauta eipōn apelysen tēn ekklēsian.

kai gar kindyneuomen enkaleisthai staseos peri tes semeron medenos aitiou hyparchontos, peri hou ou dynesometha apodounai logon peri tes systrophes tautes. kai tauta eipon apelysen ten ekklesian.

kai gar kinduneuomen enkaleisthai staseōs peri tēs sēmeron mēdenos aitiou uparchontos peri ou ou dunēsometha apodounai logon tēs sustrophēs tautēs

kai gar kinduneuomen enkaleisthai staseOs peri tEs sEmeron mEdenos aitiou uparchontos peri ou ou dunEsometha apodounai logon tEs sustrophEs tautEs

kai gar kinduneuomen enkaleisthai staseōs peri tēs sēmeron mēdenos aitiou uparchontos peri ou ou dunēsometha dounai logon tēs sustrophēs tautēs

kai gar kinduneuomen enkaleisthai staseOs peri tEs sEmeron mEdenos aitiou uparchontos peri ou ou dunEsometha dounai logon tEs sustrophEs tautEs

kai gar kinduneuomen enkaleisthai staseōs peri tēs sēmeron mēdenos aitiou uparchontos peri ou dunēsometha apodounai logon tēs sustrophēs tautēs

kai gar kinduneuomen enkaleisthai staseOs peri tEs sEmeron mEdenos aitiou uparchontos peri ou dunEsometha apodounai logon tEs sustrophEs tautEs

kai gar kinduneuomen enkaleisthai staseōs peri tēs sēmeron mēdenos aitiou uparchontos peri ou dunēsometha apodounai logon tēs sustrophēs tautēs

kai gar kinduneuomen enkaleisthai staseOs peri tEs sEmeron mEdenos aitiou uparchontos peri ou dunEsometha apodounai logon tEs sustrophEs tautEs

kai gar kinduneuomen enkaleisthai staseōs peri tēs sēmeron mēdenos aitiou uparchontos peri ou ou dunēsometha apodounai logon peri tēs sustrophēs tautēs

kai gar kinduneuomen enkaleisthai staseOs peri tEs sEmeron mEdenos aitiou uparchontos peri ou ou dunEsometha apodounai logon peri tEs sustrophEs tautEs

kai gar kinduneuomen enkaleisthai staseōs peri tēs sēmeron mēdenos aitiou uparchontos peri ou {WH: ou } {UBS4: [ou] } dunēsometha apodounai logon peri tēs sustrophēs tautēs

kai gar kinduneuomen enkaleisthai staseOs peri tEs sEmeron mEdenos aitiou uparchontos peri ou {WH: ou} {UBS4: [ou]} dunEsometha apodounai logon peri tEs sustrophEs tautEs

Apostolok 19:40
Mert félõ, hogy lázadással vádoltatunk a mai napért, mivelhogy semmi ok sincs, a melylyel számot tudnánk adni ezért a csõdületért. És ezeket mondván, feloszlatá a gyûlést.

La agoj de la apostoloj 19:40
CXar estas dangxero, ke oni akuzos nin pri tumulto rilate la hodiauxan aferon, pro manko de motivo; kaj rilate gxin, ni ne povos pravigi cxi tiun homamasigxon.

Apostolien teot 19:40
Sillä vaara on, että me nuhteesen tulemme tämänpäiväisen kapinan tähden, koska ei yhtään syytä ole, josta me taitaisimme tämän metelin tähden tilin tehdä.

Actes 19:40
car nous sommes en danger d'être accusés de sédition pour ce qui s'est passé aujourd'hui, puisqu'il n'y a pas de motif que nous puissions alléguer pour rendre raison de cet attroupement.

Nous risquons, en effet, d'être accusés de sédition pour ce qui s'est passé aujourd'hui, puisqu'il n'existe aucun motif qui nous permette de justifier cet attroupement.

Car nous sommes en danger d'être accusés de sédition pour ce qui s'est passé aujourd'hui; puisqu'il n'y a aucun sujet que nous puissions alléguer pour rendre raison de cette émeute. Et quand il eut dit ces choses, il congédia l'assemblée.

Apostelgeschichte 19:40
Denn wir stehen in der Gefahr, daß wir um diese heutige Empörung verklaget möchten werden, und doch keine Sache vorhanden ist, damit wir uns solches Aufruhrs entschuldigen möchten. Und da er solches gesagt, ließ er die Gemeinde gehen.

Denn wir stehen in der Gefahr, daß wir um diese heutige Empörung verklagt möchten werden, da doch keine Sache vorhanden ist, womit wir uns solches Aufruhrs entschuldigen könnten.

Droht uns doch des heutigen Tags wegen eine Aufruhrklage, ohne daß eine Ursache da wäre, womit wir diesen Auflauf rechtfertigen könnten. Und mit diesen Worten entließ er die Versammlung.

Atti 19:40
Perché noi siamo in pericolo d’essere accusati di sedizione per la raunata d’oggi, non essendovi ragione alcuna con la quale noi possiamo giustificare questo assembramento.

Perciocchè noi siamo in pericolo d’essere accusati di sedizione per lo giorno d’oggi; non essendovi ragione alcuna, per la quale noi possiamo render conto di questo concorso.

KISAH PARA RASUL 19:40
Karena kita ini di dalam bahaya akan didakwa oleh sebab huru-hara yang jadi pada hari ini dengan tiada sesuatu sebab yang dapat kita menjawab dari hal perkumpulan riuh ini." Setelah sudah ia berkata demikian, maka disuruhnya perhimpunan itu pulang.

Acts 19:40
Atan nuggad ad ccetkin fell-aɣ ɣef wayen yedṛan ass-agi imi ulac sebba ara nefk ɣef wunejmaɛ-agi. Mi gfukk ameslay, iserreḥ i lɣaci, yefra unejmaɛ.

사도행전 19:40
오늘 아무 까닭도 없는 이 일에 우리가 소요의 사건으로 책망 받을 위험이 있고 우리가 이 불법 집회에 관하여 보고할 재료가 없다' 하고

Actus Apostolorum 19:40
nam et periclitamur argui seditionis hodiernae cum nullus obnoxius sit de quo non possimus reddere rationem concursus istius

Apustuļu darbi 19:40
Mums arī jābīstas, ka mūs neapsūdz par šīs dienas sacelšanos, jo mēs nevaram uzrādīt, kas būtu pie dumpja vainojams. Un viņš to teicis, atlaida sanāksmi.

Apaðtalø darbø knyga 19:40
Šiaip jau yra pavojus būti apkaltintiems maištu dėl to, kas šiandien čia dėjosi, nes nėra jokio pagrindo, kuriuo galėtume pateisinti šį sambrūzdį”. Tai pasakęs, jis paleido susirinkimą.

Acts 19:40
Ko wai hoki ka tohu? tera pea tatou e whakawakia mo tenei ngangautanga onaianei, kahore nei ona take; kahore hoki he take e tika ai ta tatou korero mo tenei huihui.

Apostlenes-gjerninge 19:40
For vi står endog i fare for å komme under tiltale som oprørere for denne dags skyld, da det ikke er nogen grunn som vi kan svare med for dette opløp.

Hechos 19:40
Porque ciertamente corremos peligro de ser acusados de sedición en relación con lo acontecido hoy, ya que no existe causa justificada para esto, y por ello no podremos explicar este alboroto.

"Porque ciertamente corremos peligro de ser acusados de crear problemas en relación con lo acontecido hoy, ya que no existe causa justificada para esto, y por ello no podremos explicar este alboroto."

Porque estamos en peligro de ser acusados de sedición por esto de hoy, no habiendo ninguna causa por la cual podamos dar razón de este concurso.

Porque peligro hay de que seamos argüidos de sedición por hoy, no habiendo ninguna causa por la cual podamos dar razón de este concurso.

Atos 19:40
Porquanto, da forma como estamos procedendo, corremos o perigo de sermos acusados de perturbar a ordem pública, tendo em vista o tumulto ocorrido hoje. E, neste caso, não nos haveria motivo razoável que pudéssemos alegar para justificar tamanha movimentação do povo”.

Pois até corremos perigo de sermos acusados de sedição pelos acontecimentos de hoje, não havendo motivo algum com que possamos justificar este ajuntamento.

Faptele Apostolilor 19:40
Noi, de fapt, sîntem în primejdie să fim învinuiţi de răscoală pentru cele întîmplate astăzi, căci n'avem nici un temei, ca să putem îndreptăţi zarva aceasta.``

Деяния 19:40
Ибо мы находимся в опасности - за происшедшее ныне быть обвиненными в возмущении, так как нет никакой причины, которою мы могли бы оправдать такое сборище.

Ибо мы находимся в опасности--за происшедшее ныне быть обвиненными в возмущении, так как нет никакой причины, которою мы могли бы оправдать такое сборище.

Acts 19:40
Kame ju Yamßi T·runamun nekaawar R·manmaya Kapitißn "Ii uunt Kapitißntri yajauch awajsatai tusarum T·rachurmeash" turamchatjiash. Warφ, niisha "┐Urukamtai charaatum ajarum?" takuisha, aimkiatin penkΘ tujinkiattaji" Tφmiayi.

Apostagärningarna 19:40
På grund av det som i dag har skett löpa vi ju till och med fara att bliva anklagade för upplopp, fastän vi icke hava gjort något ont; och någon giltig anledning till denna folkskockning kunna vi icke heller uppgiva.» Med dessa ord fick han menigheten att skiljas åt.

Matendo Ya Mitume 19:40
Kwa maana tungaliweza kushtakiwa kwa kusababisha ghasia kutokana na vituko vya leo. Ghasia hii haina msingi halali na hatungeweza kutoa sababu za kuridhisha za ghasia hiyo."

Mga Gawa 19:40
Sapagka't totoong nanganganib tayo na mangasakdal tungkol sa pagkakagulo sa araw na ito, palibhasa'y walang anomang kadahilanan: at tungkol dito ay hindi tayo makapagbibigay sulit tungkol sa pagkakatipong ito.

กิจการ 19:40
ด้วยว่าน่ากลัวเราจะต้องถูกฟ้องว่าเป็นผู้ก่อการจลาจลวันนี้ เพราะเราทั้งหลายไม่อาจยกข้อใดขึ้นอ้างเป็นมูลเหตุพอแก่การจลาจลคราวนี้ได้"

Elçilerin İşleri 19:40
Bugünkü olaylardan ötürü ayaklanma suçundan yargılanmak tehlikesindeyiz. Hiçbir gerekçesi olmayan bu kargaşanın hesabını veremeyeceğiz.››

Деяния 19:40
Бо ще опасуємось, щоб не обвинувачено нас за сегоднїшню бучу, не маючи жадної причини, котрою могли б справдити се збіговище.

Acts 19:40
Apa' napa to tababehi tohe'i-e, mekoroi' lia. Ra'uli' mpai' topoparenta Roma, porumpu-ta toi mpobabehi pe'ewaa. Pai' ane rarai' mpu'u-ta mpai', napa-mi-hawo to ta'uli', apa' uma ria huraa-ta mpobabehi poromua to merodo' tohe'i-e."

Coâng-vuï caùc Söù-ñoà 19:40
Vì e cho chúng ta bị hạch về sự dấy loạn xảy ra ngày hôm nay, không thể tìm lẽ nào để binh vực sự nhóm họp này.