1 Timothy 6:4
1 Timothy 6:4
they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions

Anyone who teaches something different is arrogant and lacks understanding. Such a person has an unhealthy desire to quibble over the meaning of words. This stirs up arguments ending in jealousy, division, slander, and evil suspicions.

he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions,

he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions,

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

he is conceited, understanding nothing, but has a sick interest in disputes and arguments over words. From these come envy, quarreling, slander, evil suspicions,

he is a conceited person and does not understand anything. He has an unhealthy craving for arguments and debates. This produces jealousy, rivalry, slander, evil suspicions,

he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions,

This one is lifted up as he knows nothing, but he is ineffective in disputes and debates of words, from which come envy, contention and blasphemy, and establishes evil thoughts,

is a conceited person. He shows that he doesn't understand anything. Rather, he has an unhealthy desire to argue and quarrel about words. This produces jealousy, rivalry, cursing, suspicion,

he is puffed up, knowing nothing, but is driven mad concerning questions and controversy of words, of which comes envy, strife, railings, evil surmisings,

He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions,

He is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings,

he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,

he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,

he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions,

he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

1 Timoteut 6:4
ai mbahet më të madh dhe nuk di asgjë, por vuan nga sëmundja e grindjes dhe e të zënit me fjalë, prej nga lindin smira, grindja, të sharat, dyshimet e këqija,

ﺍﻻﻭﻝ ﺗﻴﻤﻮﺛﺎﻭﺱ 6:4
فقد تصلّف وهو لا يفهم شيئا بل هو متعلل بمباحثات ومماحكات الكلام التي منها يحصل الحسد والخصام والافتراء والظنون الرديّة

1 ՏԻՄՈԹԷՈՍ 6:4
այդպիսին հպարտացած է ու ոչինչ գիտէ, հապա վարակուած է վէճերու եւ բանակռիւներու ախտէն, որոնցմէ կը յառաջանան նախանձ, կռիւ, հայհոյութիւններ, չար ենթադրութիւններ,

1 Timotheogana. 6:4
Hura hantua duc, deus eztaquialaric, baina erhotzen delaric questionén eta hitzezco contentionén ondoan, hetaric sortzen dituc inuidiá, gudua, iniuriác, suspicione gaichtoac,

Dyr Timyteus A 6:4
der ist verblenddt und haat kain Anung. Er haat s mit n Zweifln und mit n Wärtln, däß s schoon krankhaft ist; und ausher kemmend Neid und Streit, Klaffung und Argwaan

1 Тимотей 6:4
той се е възгордял и не знае нищо, а има болничава охота за разисквания и препирни за нищожности, от които произлизат завист, разпри, хули, лукави подозрения,

提 摩 太 前 書 6:4
他 是 自 高 自 大 ， 一 無 所 知 ， 專 好 問 難 ， 爭 辯 言 詞 ， 從 此 就 生 出 嫉 妒 、 分 爭 、 毀 謗 、 妄 疑 ，

他 是 自 高 自 大 ， 一 无 所 知 ， 专 好 问 难 ， 争 辩 言 词 ， 从 此 就 生 出 嫉 妒 、 分 争 、 毁 谤 、 妄 疑 ，

那麼他就成了自以為是的人，什麼都不知道，只對辯論和言詞上的爭執有病態的嗜好，由此引發嫉妒、紛爭、毀謗、惡意的猜疑；

那么他就成了自以为是的人，什么都不知道，只对辩论和言词上的争执有病态的嗜好，由此引发嫉妒、纷争、毁谤、恶意的猜疑；

他是自高自大，一無所知，專好問難，爭辯言辭，從此就生出嫉妒、紛爭、毀謗、妄疑，

他是自高自大，一无所知，专好问难，争辩言辞，从此就生出嫉妒、纷争、毁谤、妄疑，

Prva poslanica Timoteju 6:4
nadut je, puka neznalica, samo boluje od raspra i rječoborstava, od kojih nastaje zavist, svađa, pogrde, zla sumnjičenja,

První Timoteovi 6:4
Takovýť jest nadutý, nic neuměje, ale nemoudrost provodí při otázkách a hádkách o slova, z kterýchžto pochází závist, svár, rouhání, zlá domnění,

1 Timoteus 6:4
han er opblæst, skønt han intet ved, men er syg for Stridigheder og Ordkampe, hvoraf kommer Avind, Kiv, Forhaanelser, ond Mistanke

1 Timotheüs 6:4
Die is opgeblazen, en weet niets, maar hij raast omtrent twist vragen en woordenstrijd; uit welke komt nijd, twist, lasteringen, kwade nadenkingen.

ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,

τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,

τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,

τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,

τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,

τυφόω μηδείς ἐπίσταμαι ἀλλά νοσέω περί ζήτησις καί λογομαχία ἐκ ὅς γίνομαι φθόνος ἔρις βλασφημία ὑπόνοια πονηρός

τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,

τετύφωται μηδὲν ἐπιστάμενος ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι ὑπόνοιαι πονηραί

τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι

τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι

τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι

τετυφωται, μηδεν επισταμενος, αλλα νοσων περι ζητησεις και λογομαχιας, εξ ων γινεται φθονος, ερις, βλασφημιαι, υπονοιαι πονηραι,

τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι

τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι

tetyphōtai, mēden epistamenos, alla nosōn peri zētēseis kai logomachias, ex hōn ginetai phthonos, eris, blasphēmiai, hyponoiai ponērai,

tetyphotai, meden epistamenos, alla noson peri zeteseis kai logomachias, ex hon ginetai phthonos, eris, blasphemiai, hyponoiai ponerai,

tetyphōtai, mēden epistamenos, alla nosōn peri zētēseis kai logomachias, ex hōn ginetai phthonos, eris, blasphēmiai, hyponoiai ponērai,

tetyphotai, meden epistamenos, alla noson peri zeteseis kai logomachias, ex hon ginetai phthonos, eris, blasphemiai, hyponoiai ponerai,

tetuphōtai mēden epistamenos alla nosōn peri zētēseis kai logomachias ex ōn ginetai phthonos eris blasphēmiai uponoiai ponērai

tetuphOtai mEden epistamenos alla nosOn peri zEtEseis kai logomachias ex On ginetai phthonos eris blasphEmiai uponoiai ponErai

tetuphōtai mēden epistamenos alla nosōn peri zētēseis kai logomachias ex ōn ginetai phthonos eris blasphēmiai uponoiai ponērai

tetuphOtai mEden epistamenos alla nosOn peri zEtEseis kai logomachias ex On ginetai phthonos eris blasphEmiai uponoiai ponErai

tetuphōtai mēden epistamenos alla nosōn peri zētēseis kai logomachias ex ōn ginetai phthonos eris blasphēmiai uponoiai ponērai

tetuphOtai mEden epistamenos alla nosOn peri zEtEseis kai logomachias ex On ginetai phthonos eris blasphEmiai uponoiai ponErai

tetuphōtai mēden epistamenos alla nosōn peri zētēseis kai logomachias ex ōn ginetai phthonos eris blasphēmiai uponoiai ponērai

tetuphOtai mEden epistamenos alla nosOn peri zEtEseis kai logomachias ex On ginetai phthonos eris blasphEmiai uponoiai ponErai

tetuphōtai mēden epistamenos alla nosōn peri zētēseis kai logomachias ex ōn ginetai phthonos eris blasphēmiai uponoiai ponērai

tetuphOtai mEden epistamenos alla nosOn peri zEtEseis kai logomachias ex On ginetai phthonos eris blasphEmiai uponoiai ponErai

tetuphōtai mēden epistamenos alla nosōn peri zētēseis kai logomachias ex ōn ginetai phthonos eris blasphēmiai uponoiai ponērai

tetuphOtai mEden epistamenos alla nosOn peri zEtEseis kai logomachias ex On ginetai phthonos eris blasphEmiai uponoiai ponErai

1 Timóteushoz 6:4
Az felfuvalkodott, a ki semmit sem ért, hanem vitatkozásokban és szóharczokban szenved, a melyekbõl származik irígység, viszálykodás, káromlások, rosszakaratú gyanúsítások,

Al Timoteo 1 6:4
tiu estas fanfaronema, nenion sciante, sed malsana je demandoj kaj privortaj diskutoj, de kiuj naskigxas envio, malpaco, mallauxdoj, malbonaj suspektoj,

Ensimmäinen kirje Timoteukselle 6:4
Hän on paisunut ja ei taida mitään, vaan on sairas kysymyksissä ja sanain kilvoituksissa, joista kateus, riita, häväistys ja pahat luulot tulevat,

1 Timothée 6:4
il est enflé d'orgueil, ne sachant rien, mais ayant la maladie des questions et des disputes de mots, d'où naissent l'envie, les querelles, les paroles injurieuses, les mauvais soupçons,

il est enflé d'orgueil, il ne sait rien, et il a la maladie des questions oiseuses et des disputes de mots, d'où naissent l'envie, les querelles, les calomnies, les mauvais soupçons,

Il est enflé [d'orgueil], ne sachant rien, mais il est malade après des questions et des disputes de paroles, d'où naissent des envies, des querelles, des médisances, et de mauvais soupçons.

1 Timotheus 6:4
der ist verdüstert und weiß nichts, sondern ist seuchtig in Fragen und Wortkriegen, aus welchen entspringet Neid, Hader, Lästerung, böser Argwohn,

der ist aufgeblasen und weiß nichts, sondern hat die Seuche der Fragen und Wortkriege, aus welchen entspringt Neid, Hader, Lästerung, böser Argwohn.

der bläht sich nur auf, ohne etwas zu wissen, vielmehr kränkelt er in Grübeleien und Wortstreitereien, daraus kommt nur Neid, Hader, Lästerung und Argwohn,

1 Timoteo 6:4
esso è gonfio e non sa nulla; ma langue intorno a questioni e dispute di parole, dalle quali nascono invidia, contenzione, maldicenza, cattivi sospetti,

esso è gonfio, non sapendo nulla, ma languendo intorno a quistioni, e risse di parole, dalle quali nascono invidia, contenzione, maldicenze, mali sospetti;

1 TIM 6:4
maka orang itu membesarkan diri dengan tiada mengetahui apa-apa, melainkan gila bersoal-soal dan berbalah-balah, yang mendatangkan dengki, perkelahian, berbagai-bagai umpat, sangka-sangka yang jahat,

1 Timothy 6:4
yeččuṛ d zzux ur yessin kra ; iḥemmel ad ikețțeṛ awal, yețnaɣ ɣef ddemma n yimeslayen. Seg wannect-agi i d-itekk umennuɣ, tismin, lekfeṛ d ccekk,

디모데전서 6:4
저는 교만하여 아무 것도 알지 못하고 변론과 언쟁을 좋아하는 자니 이로써 투기와 분쟁과 훼방과 악한 생각이 나며

I Timotheum 6:4
superbus nihil sciens sed languens circa quaestiones et pugnas verborum ex quibus oriuntur invidiae contentiones blasphemiae suspiciones malae

Timotejam 1 6:4
Tas ir uzpūtīgs, nekā nezina, bet sirgst ar prātošanas un ķildošanās sērgu, no kā ceļas skaudība, ķildas, zaimi, ļaunas aizdomas.

Pirmasis laiðkas Timotiejui 6:4
tas yra išdidus, nieko neišmano, serga nuo ginčų ir nuo svaidymosi žodžiais, iš kurių atsiranda pavydas, nesutarimas, piktžodžiavimas, blogi įtarinėjimai

1 Timothy 6:4
E whakakake ana ia, kahore ona matauranga ki tetahi mea, heoi e hawata ana ki nga uiuinga, ki nga tautohetohenga, no reira nei te hae, te whawhai, nga korero kino, nga whakaaro kino,

1 Timoteus 6:4
han er opblåst skjønt han intet forstår, men er syk for stridsspørsmål og ordkrig, som volder avind, kiv, spottord, ond mistanke,

1 Timoteo 6:4
está envanecido y nada entiende, sino que tiene un interés morboso en discusiones y contiendas de palabras, de las cuales nacen envidias, pleitos, blasfemias, malas sospechas,

está envanecido y nada entiende, sino que tiene un interés corrompido en discusiones y contiendas de palabras, de las cuales nacen envidias, pleitos, blasfemias, malas sospechas,

está envanecido, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas,

Es hinchado, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas,

está envanecido, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas,

1 timóteo 6:4
é arrogante e nada compreende; todavia, delira em questões e controvérsias acerca de palavras. Dessa atitude, brotam as invejas, brigas, difamações, suspeitas malignas,

é soberbo, e nada sabe, mas delira acerca de questões e contendas de palavras, das quais nascem invejas, porfias, injúrias, suspeitas maliciosas,   

1 Timotei 6:4
este plin de mîndrie, şi nu ştie nimic: ba încă are boala cercetărilor fără rost şi a certurilor de cuvinte, din cari se naşte pizma, certurile, clevetirile, bănuielile rele,

1-е Тимофею 6:4
тот горд, ничего не знает, но заражен страстью к состязаниям и словопрениям, от которых происходят зависть, распри, злоречия, лукавые подозрения.

тот горд, ничего не знает, но заражен [страстью] к состязаниям и словопрениям, от которых происходят зависть, распри, злоречия, лукавые подозрения.

1 Timothy 6:4
nu shuar nankaamantu Enentßimtumayat ßntraiti. Ni Enentßimmianak chichaak aya ßntar chichaman antumtiknaikiatniun chichaawai. Tura nu chichamjai nupetmaktaj tusar nankaamas ßujmatainiak kajernaikiar tura katseknaikiar pΘnker Enentßimtunaitsuk

1 Timotheosbrevet 6:4
då är han förblindad av högmod, och detta fastän han intet förstår, utan är såsom från vettet i sitt begär efter disputerande och ordstrider, vilka vålla avund, kiv, smädelser, ondskefulla misstankar

1 Timotheo 6:4
huyo amejaa majivuno na wala hajui chochote. Ni mtu wa kupenda ubishi na magombano juu ya maneno matupu, na hiyo husababisha wivu, ugomvi, matusi, shuku mbaya,

1 Kay Timoteo 6:4
Ang gayon ay palalo, walang nalalamang anoman, kundi may-sakit sa mga usapan at mga pagtatalo, sa mga salitang pinagbubuhatan ng kapanaghilian, mga pagkakaalit, mga pagalipusta, mga masasamang akala.

1 ทิโมธี 6:4
ผู้นั้นก็เป็นคนทะนงตัวและไม่รู้อะไร แต่ชอบทุ่มเถียงและโต้แย้งในเรื่องคำ ซึ่งเป็นเหตุให้เกิดการอิจฉากัน การทะเลาะวิวาทกัน การกล่าวร้ายกัน การไม่ไว้วางใจกัน

1 Timoteos 6:4

1 Тимотей 6:4
той розгордив ся, нічого не знаючи, а нездужаючи змаганнями та суперечкою, від чого буває зависть, сварка, поговори, лукаві думки,

1 Timothy 6:4
Tauna to hewa toe, mengkakapante-pante-ra-wadi, uma ra'incai napa-napa. Konoa-ra, ntora momehono' pai' mpali' pome'anua lolita-wadi. Ngkai tudui' -ra toe, pai' alaa-na wori' tauna mohingi', motuda', metuntui', merai',

1 Ti-moâ-theâ 6:4
thì người đó là lên mình kiêu ngạo, không biết chi hết; nhưng có bịnh hay gạn hỏi, cãi lẫy, bởi đó sanh sự ghen ghét, tranh cạnh, gièm chê, nghi ngờ xấu xa,

1 Timothy 6:3
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