Mark 7:15
NASB Lexicon
NASB ©GreekStrong'sOrigin
there is nothingοὐδέν
(ouden)
3762: no one, nonefrom oude and heis
outsideἔξωθεν
(exōthen)
1855: from withoutfrom exó
the manἀνθρώπου
(anthrōpou)
444: a man, human, mankindprobably from anér and óps (eye, face)
which canδύναται
(dunatai)
1410: to be able, to have powera prim. verb
defileκοινῶσαι
(koinōsai)
2840: to make commonfrom koinos
him if it goesεἰσπορευόμενον
(eisporeuomenon)
1531: lit. or fig. to enterfrom eis and poreuomai
into him; but the things which proceedἐκπορευόμενα
(ekporeuomena)
1607: to make to go forth, to go forthfrom ek and poreuomai
out of the manἀνθρώπου
(anthrōpou)
444: a man, human, mankindprobably from anér and óps (eye, face)
are what defileκοινοῦντα
(koinounta)
2840: to make commonfrom koinos
the man.ἄνθρωπον
(anthrōpon)
444: a man, human, mankindprobably from anér and óps (eye, face)


















KJV Lexicon
ουδεν  adjective - nominative singular neuter
oudeis  oo-dice':  not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
εξωθεν  adverb
exothen  ex'-o-then:  external(-ly) -- out(-side, -ward, -wardly), (from) without.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπου  noun - genitive singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
εισπορευομενον  verb - present middle or passive deponent participle - nominative singular neuter
eisporeuomai  ice-por-yoo'-om-ahee:  to enter -- come (enter) in, go into.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο  relative pronoun - nominative singular neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δυναται  verb - present middle or passive deponent indicative - third person singular
dunamai  doo'-nam-ahee:  to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
κοινωσαι  verb - aorist active middle or passive deponent
koinoo  koy-no'-o:  to make (or consider) profane (ceremonially) -- call common, defile, pollute, unclean.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
τα  definite article - nominative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εκπορευομενα  verb - present middle or passive deponent participle - nominative plural neuter
ekporeuomai  ek-por-yoo'-om-ahee:  to depart, be discharged, proceed, project -- come (forth, out of), depart, go (forth, out), issue, proceed (out of).
απ  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εκεινα  demonstrative pronoun - nominative plural neuter
ekeinos  ek-i'-nos:  that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
τα  definite article - nominative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοινουντα  verb - present active participle - nominative plural neuter
koinoo  koy-no'-o:  to make (or consider) profane (ceremonially) -- call common, defile, pollute, unclean.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπον  noun - accusative singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
Parallel Verses
New American Standard Bible
there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man.

King James Bible
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Holman Christian Standard Bible
Nothing that goes into a person from outside can defile him, but the things that come out of a person are what defile him.

International Standard Version
Nothing that goes into a person from the outside can make him unclean. It's what comes out of a person that makes a person unclean.

NET Bible
There is nothing outside of a person that can defile him by going into him. Rather, it is what comes out of a person that defiles him."

Aramaic Bible in Plain English
“There is nothing outside of a man that enters into him that can defile him, but the thing that proceeds from him, that is what defiles the man.”

GOD'S WORD® Translation
Nothing that goes into a person from the outside can make him unclean. It's what comes out of a person that makes him unclean.

King James 2000 Bible
There is nothing from outside a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
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