John 19:33
NASB Lexicon
NASB ©GreekStrong'sOrigin
but comingἐλθόντες
(elthontes)
2064: to come, goa prim. verb
to Jesus,Ἰησοῦν
(iēsoun)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
whenὡς
(ōs)
5613: as, like as, even as, when, since, as long asadverb from hos,
they saw 
 
3708: to see, perceive, attend toa prim. verb
that He was alreadyἤδη
(ēdē)
2235: alreadya prim. adverb of time
dead,τεθνηκότα
(tethnēkota)
2348: to diefrom a prim. root than-
they did not breakκατέαξαν
(kateaxan)
2608a: to break in piecesfrom kata and agnumi (to break, splinter)
His legs.σκέλη
(skelē)
4628: the leg (from the hip down)a prim. word









KJV Lexicon
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησουν  noun - accusative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ελθοντες  verb - second aorist active participle - nominative plural masculine
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
ως  adverb
hos  hoce:  which how, i.e. in that manner (very variously used, as follows)
ειδον  verb - second aorist active indicative - third person
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ηδη  adverb
ede  ay'-day:  even now -- already, (even) now (already), by this time.
τεθνηκοτα  verb - perfect active participle - accusative singular masculine
thnesko  thnay'-sko:  to die -- be dead, die.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
κατεαξαν  verb - aorist active indicative - third person
katagnumi  kat-ag'-noo-mee:  to rend in pieces, i.e. crack apart -- break.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σκελη  noun - accusative plural neuter
skelos  skel'-os:  through the idea of leanness); the leg (as lank) -- leg.
Parallel Verses
New American Standard Bible
but coming to Jesus, when they saw that He was already dead, they did not break His legs.

King James Bible
But when they came to Jesus, and saw that he was dead already, they brake not his legs:

Holman Christian Standard Bible
When they came to Jesus, they did not break His legs since they saw that He was already dead.

International Standard Version
But when they came to Jesus and saw that he was already dead, they did not break his legs.

NET Bible
But when they came to Jesus and saw that he was already dead, they did not break his legs.

Aramaic Bible in Plain English
When they came to Yeshua, they saw that he had died already and they did not break his legs.

GOD'S WORD® Translation
When the soldiers came to Jesus and saw that he was already dead, they didn't break his legs.

King James 2000 Bible
But when they came to Jesus, and saw that he was dead already, they broke not his legs:
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