Galatians 4:9
NASB Lexicon
NASB ©GreekStrong'sOrigin
But nowνῦν
(nun)
3568: now, the presenta prim. particle of pres. time
that you have come to knowγνόντες
(gnontes)
1097: to come to know, recognize, perceivefrom a prim. root gnó-
God,θεὸν
(theon)
2316: God, a godof uncertain origin
orδὲ
(de)
1161: but, and, now, (a connective or adversative particle)a prim. word
ratherμᾶλλον
(mallon)
3123: morecptv. of the same as malista
to be knownγνωσθέντες
(gnōsthentes)
1097: to come to know, recognize, perceivefrom a prim. root gnó-
by God,θεοῦ
(theou)
2316: God, a godof uncertain origin
howπῶς
(pōs)
4459: how?interrog. adverb from the same as posos
is it that you turn backἐπιστρέφετε
(epistrephete)
1994: to turn, to returnfrom epi and strephó
againπάλιν
(palin)
3825: back (of place), again (of time), furthera prim. word
to the weakἀσθενῆ
(asthenē)
772: without strength, weakfrom alpha (as a neg. prefix) and sthenés (strong)
and worthlessπτωχὰ
(ptōcha)
4434: (of one who crouches and cowers, hence) beggarly, pooradjective from ptóssó (to crouch, cower)
elemental things,στοιχεῖα
(stoicheia)
4747: one of a row, hence a letter (of the alphabet), by ext. the elements (of knowledge)from the same as stoicheó
to whichοἷς
(ois)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
you desireθέλετε
(thelete)
2309: to will, wisha prim. verb
to be enslavedδουλεῦσαι
(douleusai)
1398: to be a slave, to servefrom doulos
all overἄνωθεν
(anōthen)
509: from abovefrom anó
again?πάλιν
(palin)
3825: back (of place), again (of time), furthera prim. word


















KJV Lexicon
νυν  adverb
nun  noon:  now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
γνοντες  verb - second aorist active participle - nominative plural masculine
ginosko  ghin-oce'-ko:  to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
θεον  noun - accusative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
μαλλον  adverb
mallon  mal'-lon:  (adverbially) more (in a greater degree) or rather -- better, far, (the) more (and more), (so) much (the more), rather.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
γνωσθεντες  verb - aorist passive participle - nominative plural masculine
ginosko  ghin-oce'-ko:  to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
πως  adverb - interrogative
pos  poce:  an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
επιστρεφετε  verb - present active indicative - second person
epistrepho  ep-ee-stref'-o:  to revert (literally, figuratively or morally) -- come (go) again, convert, (re-)turn (about, again).
παλιν  adverb
palin  pal'-in:  (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand -- again.
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ασθενη  adjective - accusative plural neuter
asthenes  as-then-ace':  strengthless (in various applications, literal, figurative and moral) -- more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πτωχα  adjective - accusative plural neuter
ptochos  pto-khos':  a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense -- beggar(-ly), poor.
στοιχεια  noun - accusative plural neuter
stoicheion  stoy-khi'-on:  something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively) -- element, principle, rudiment.
οις  relative pronoun - dative plural neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
παλιν  adverb
palin  pal'-in:  (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand -- again.
ανωθεν  adverb
anothen  an'-o-then:  from above; by analogy, from the first; by implication, anew -- from above, again, from the beginning (very first), the top.
δουλευειν  verb - present active infinitive
douleuo  dool-yoo'-o:  to be a slave to (literal or figurative, involuntary or voluntary) -- be in bondage, (do) serve(-ice).
θελετε  verb - present active indicative - second person
thelo  thel'-o:  by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
Parallel Verses
New American Standard Bible
But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again?

King James Bible
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

Holman Christian Standard Bible
But now, since you know God, or rather have become known by God, how can you turn back again to the weak and bankrupt elemental forces? Do you want to be enslaved to them all over again?

International Standard Version
But now that you know God, or rather have been known by God, how can you turn back again to those powerless and bankrupt basic principles? Why do you want to become their slaves all over again?

NET Bible
But now that you have come to know God (or rather to be known by God), how can you turn back again to the weak and worthless basic forces? Do you want to be enslaved to them all over again?

Aramaic Bible in Plain English
But now that you have known God and especially that you are known by God, you have turned again to those sick and weak principles, and you wish again to be subject to them.

GOD'S WORD® Translation
But now you know God, or rather, God knows you. So how can you turn back again to the powerless and bankrupt principles of this world? Why do you want to become their slaves all over again?

King James 2000 Bible
But now, after you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, to which you desire again to be in bondage?
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