NASB Lexicon
KJV Lexicon αλλ conjunctionalla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. α relative pronoun - accusative plural neuter hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. θυει verb - present active indicative - third person singular thuo thoo'-o: to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (by fire, but genitive case); by extension to immolate (slaughter for any purpose) τα definite article - nominative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εθνη noun - nominative plural neuter ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people. δαιμονιοις noun - dative plural neuter daimonion dahee-mon'-ee-on: a d?monic being; by extension a deity -- devil, god. θυει verb - present active indicative - third person singular thuo thoo'-o: to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (by fire, but genitive case); by extension to immolate (slaughter for any purpose) και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. θεω noun - dative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. θελω verb - present active indicative - first person singular thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). κοινωνους adjective - accusative plural masculine koinonos koy-no-nos': a sharer, i.e. associate -- companion, fellowship, partaker, partner. των definite article - genitive plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δαιμονιων noun - genitive plural neuter daimonion dahee-mon'-ee-on: a d?monic being; by extension a deity -- devil, god. γινεσθαι verb - present middle or passive deponent infinitive ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) Parallel Verses New American Standard Bible No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. King James Bible But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Holman Christian Standard Bible No, but I do say that what they sacrifice, they sacrifice to demons and not to God. I do not want you to participate with demons! International Standard Version Hardly! What they offer, they offer to demons and not to God, and I do not want you to become partners with demons. NET Bible No, I mean that what the pagans sacrifice is to demons and not to God. I do not want you to be partners with demons. Aramaic Bible in Plain English But that which the pagans sacrifice, they sacrifice to demons, and not to God; but I do not want you to be partakers with demons. GOD'S WORD® Translation Hardly! What I am saying is that these sacrifices which people make are made to demons and not to God. I don't want you to be partners with demons. King James 2000 Bible But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that you should have fellowship with demons. Links 1 Corinthians 10:201 Corinthians 10:20 NIV 1 Corinthians 10:20 NLT 1 Corinthians 10:20 ESV 1 Corinthians 10:20 NASB 1 Corinthians 10:20 KJV |
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