Psalm 101:5
Parallel Verses
King James Version
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Darby Bible Translation
Whoso secretly slandereth his neighbour, him will I destroy; him that hath a high look and a proud heart will I not suffer.

World English Bible
I will silence whoever secretly slanders his neighbor. I won't tolerate one who is haughty and conceited.

Young's Literal Translation
Whoso slandereth in secret his neighbour, Him I cut off, The high of eyes and proud of heart, him I endure not.

Psalm 101:5 Parallel
Commentary
Geneva Study Bible

Whoso privily {d} slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

(d) In promising to punish these vices, which are most pernicious in them that are about Kings, he declares that he will punish all.Psalm 101:5 Parallel Commentaries

Library
The Difference Between Union and Rapture. What Rapture Is. The Blessing it is to the Soul. The Effects of It.
1. I wish I could explain, with the help of God, wherein union differs from rapture, or from transport, or from flight of the spirit, as they speak, or from a trance, which are all one. [1] I mean, that all these are only different names for that one and the same thing, which is also called ecstasy. [2] It is more excellent than union, the fruits of it are much greater, and its other operations more manifold; for union is uniform in the beginning, the middle, and the end, and is so also interiorly.
Teresa of Avila—The Life of St. Teresa of Jesus

The Barren Fig-Tree.
"There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except
William Arnot—The Parables of Our Lord

The King --Continued.
In our last chapter we have seen that the key-note of "The Songs of the King" may be said to be struck in Psalm xviii. Its complete analysis would carry us far beyond our limits. We can but glance at some of the more prominent points of the psalm. The first clause strikes the key-note. "I love Thee, O Jehovah, my strength." That personal attachment to God, which is so characteristic of David's religion, can no longer be pent up in silence, but gushes forth like some imprisoned stream, broad and full
Alexander Maclaren—The Life of David

Cross References
Exodus 23:1
Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

Psalm 10:4
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

Psalm 18:27
For thou wilt save the afflicted people; but wilt bring down high looks.

Psalm 50:20
Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.

Psalm 131:1
A Song of degrees of David. LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

Psalm 138:6
Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

Proverbs 6:17
A proud look, a lying tongue, and hands that shed innocent blood,

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