7048. qallasah

Lexicon

qallasah: Mockery, scorn, derision

Original Word: קַלָּסָה
Part of Speech: Noun Feminine
Transliteration: qallacah
Pronunciation: kal-lah-sah
Phonetic Spelling: (kal-law-saw')
Definition: Mockery, scorn, derision
Meaning: ridicule

Strong's Exhaustive Concordance

mocking

Intensive from qalac; ridicule -- mocking.

see HEBREW qalac

NAS Exhaustive Concordance

Word Origin
from qalas
Definition
derision
NASB Translation
mocking (1).

Brown-Driver-Briggs

קַלָּסָה noun feminine id., "" id.; — Ezekiel 22:4.

Topical Lexicon

Word Origin: Derived from the root קָלַס (qalās), which means to mock or ridicule.

Corresponding Greek / Hebrew Entries: • G1701 (ἐμπαιγμός, empaigmos): This Greek term is used in the New Testament to denote mockery or ridicule, similar to the Hebrew קַלָּסָה. It appears in contexts where individuals are subjected to derision, particularly in relation to the sufferings of Christ. For example, in Matthew 27:29 (BSB), the soldiers mock Jesus, placing a crown of thorns on His head and ridiculing Him as "King of the Jews."

This lexical entry provides a comprehensive understanding of the Hebrew term קַלָּסָה, its usage in the biblical text, and its theological and cultural significance.

Usage: The term קַלָּסָה is used in the context of expressing disdain or mockery, often directed towards individuals or groups. It is a noun that captures the essence of scornful behavior or speech.

Context: • Occurrences in Scripture: The word קַלָּסָה appears in the Hebrew Bible in contexts where individuals or groups are subjected to ridicule or mockery. It is often associated with the actions of those who oppose or belittle others, particularly in situations of conflict or judgment.
• Theological Implications: Ridicule, as expressed by קַלָּסָה, is seen as a negative behavior that reflects a lack of respect and humility. In the biblical narrative, those who engage in ridicule are often portrayed as opposing God's will or the righteous. The act of ridiculing is condemned as it undermines the dignity and worth of individuals created in the image of God.
• Cultural Context: In ancient Near Eastern cultures, ridicule was a common form of social control and was used to shame or discredit individuals. The biblical text reflects this cultural practice but often highlights the moral and ethical implications of such behavior.
• Example in Scripture: While the specific term קַלָּסָה may not be directly quoted in the Berean Standard Bible, the concept of ridicule is present in various passages. For instance, in Proverbs 19:29 (BSB), it is written, "Judgments are prepared for mockers, and beatings for the backs of fools," illustrating the consequences of scornful behavior.

Forms and Transliterations

וְקַלָּסָ֖ה וקלסה vekallaSah wə·qal·lā·sāh wəqallāsāh

Englishman's Concordance

Ezekiel 22:4
HEB: חֶרְפָּה֙ לַגּוֹיִ֔ם וְקַלָּסָ֖ה לְכָל־ הָאֲרָצֽוֹת׃
NAS: to the nations and a mocking to all
KJV: unto the heathen, and a mocking to all countries.
INT: A reproach to the nations mocking to all the lands

1 Occurrence

Strong's Hebrew 7048
1 Occurrence

wə·qal·lā·sāh — 1 Occ.