Psalm 77:6
Parallel Verses
English Standard Version
I said, “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search:

King James Bible
I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.

American Standard Version
I call to remembrance my song in the night: I commune with mine own heart; And my spirit maketh diligent search.

Douay-Rheims Bible
And I meditated in the night with my own heart: and I was exercised and I swept my spirit.

English Revised Version
I call to remembrance my song in the night: I commune with mine own heart; and my spirit made diligent search.

Webster's Bible Translation
I call to remembrance my song in the night: I commune with my own heart: and my spirit made diligent search.

Psalm 77:6 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The fact that has just been experienced is substantiated in Psalm 76:10 from a universal truth, which has therein become outwardly manifest. The rage of men shall praise Thee, i.e., must ultimately redound to Thy glory, inasmuch as to Thee, namely (Psalm 76:1 as to syntax like Psalm 73:3), there always remains a שׁארית, i.e., a still unexhausted remainder, and that not merely of חמה, but of חמת, with which Thou canst gird, i.e., arm, Thyself against such human rage, in order to quench it. שׁארית חמת is the infinite store of wrath still available to God after human rage has done its utmost. Or perhaps still better, and more fully answering to the notion of שׁארית: it is the store of the infinite fulness of wrath which still remains on the side of God after human rage (חמה) has spent itself, when God calmly, and laughing (Psalm 2:4), allows the Titans to do as they please, and which is now being poured out. In connection with the interpretation: with the remainder of the fury (of hostile men) wilt Thou gird Thyself, i.e., it serves Thee only as an ornament (Hupfeld), the alternation of חמה and חמת is left unexplained, and תּחגּר is alienated from its martial sense (Isaiah 59:17; Isaiah 51:9, Wisd. 5:21 [20]), which is required by the context. Ewald, like the lxx, reads תּחגּך, ἑορτάσει σοι, in connection with which, apart from the high-sounding expression, שׁארית חמת (ἐγκατάλειμμα ἐνθυμίου) must denote the remainder of malignity that is suddenly converted into its opposite; and one does not see why what Psalm 76:11 says concerning rage is here limited to its remainder. Such an inexhaustiveness in the divine wrath-power has been shown in what has just recently been experienced. Thus, then, are those who belong to the people of God to vow and pay, i.e., (inasmuch as the preponderance falls upon the second imperative) to pay their vows; and all who are round about Him, i.e., all the peoples dwelling round about Him and His people (כּל־סביביו, the subject to what follows, in accordance with which it is also accented), are to bring offerings (Psalm 68:30) to God, who is מורא, i.e., the sum of all that is awe-inspiring. Thus is He called in Isaiah 8:13; the summons accords with Isaiah's prediction, according to which, in consequence of Jahve's deed of judgment upon Assyria, Aethiopia presents himself to Him as an offering (Isaiah 18:1-7), and with the fulfilment in 2 Chronicles 32:23. Just so does v. 13a resemble the language of Isaiah; cf. Isaiah 25:1-12; Isaiah 33:1; Isaiah 18:5 : God treats the snorting of the princes, i.e., despots, as the vine-dresser does the wild shoots or branches of the vine-stock: He lops it, He cuts it off, so that it is altogether ineffectual. It is the figure that is sketched by Joel 3:13, then filled in by Isaiah, and embodied as a vision in Revelation 14:17-20, which is here indicated. God puts an end to the defiant, arrogant bearing of the tyrants of the earth, and becomes at last the feared of all the kings of the earth - all kingdoms finally becomes God's and His Christ's.

Psalm 77:6 Parallel Commentaries

Treasury of Scripture Knowledge

my song

Psalm 42:8 Yet the LORD will command his loving kindness in the day time, and in the night his song shall be with me...

Job 35:10 But none said, Where is God my maker, who gives songs in the night;

Habakkuk 3:17,18 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail...

Jonah 1:2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.

Acts 16:25 And at midnight Paul and Silas prayed, and sang praises to God: and the prisoners heard them.

commune

Psalm 4:4 Stand in awe, and sin not: commune with your own heart on your bed, and be still. Selah.

Ecclesiastes 1:16 I communed with my own heart, saying, See, I am come to great estate...

and

Psalm 139:23,24 Search me, O God, and know my heart: try me, and know my thoughts...

Job 10:2 I will say to God, Do not condemn me; show me why you contend with me.

Lamentations 3:40 Let us search and try our ways, and turn again to the LORD.

1 Corinthians 11:28-32 But let a man examine himself, and so let him eat of that bread, and drink of that cup...

Cross References
Job 35:10
But none says, 'Where is God my Maker, who gives songs in the night,

Psalm 4:4
Be angry, and do not sin; ponder in your own hearts on your beds, and be silent. Selah

Psalm 16:7
I bless the LORD who gives me counsel; in the night also my heart instructs me.

Psalm 42:8
By day the LORD commands his steadfast love, and at night his song is with me, a prayer to the God of my life.

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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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