English Standard Version
You split open springs and brooks; you dried up ever-flowing streams.
King James Bible
Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.
American Standard Version
Thou didst cleave fountain and flood: Thou driedst up mighty rivers.
Thou hast broken up the fountains and the torrents: thou hast dried up the Ethan rivers.
English Revised Version
Thou didst cleave fountain and flood: thou driedst up mighty rivers.
Webster's Bible Translation
Thou didst cleave the fountain and the flood: thou didst dry up mighty rivers.
Psalm 74:15 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
The worst thing the poet has to complain of is that God has not acknowledged His people during this time of suffering as at other times. "Our signs" is the direct antithesis to "their sings" (Psalm 74:4), hence they are not to be understood, after Psalm 86:17, as signs which God works. The suffix demands, besides, something of a perpetual character; they are the instituted ordinances of divine worship by means of which God is pleased to stand in fellowship with His people, and which are now no longer to be seen because the enemies have set them aside. The complaint "there is not prophet any more" would seem strange in the period immediately after the destruction of Jerusalem, for Jeremiah's term of active service lasted beyond this. Moreover, a year before (in the tenth year of Zedekiah's reign) he had predicted that the Babylonian domination, and relatively the Exile, would last seventy years; besides, six years before the destruction Ezekiel appeared, who was in communication with those who remained behind in the land. The reference to Lamentations 2:9 (cf. Ezekiel 7:26) does not satisfy one; for there it is assumed that there were prophets, a fact which is here denied. Only perhaps as a voice coming out of the Exile, the middle of which (cf. Hosea 3:4; 2 Chronicles 15:3, and besides Canticum trium puerorum, Psalm 74:14 : καὶ οὐκ ἔστιν ἐν τῷ καιρῷ τούτῳ ἄρχων καὶ προφήτης καὶ ἡγούμενος) was truly thus devoid of signs or miracles, and devoid of the prophetic word of consolation, can Psalm 74:9 be comprehended. The seventy years of Jeremiah were then still a riddle without any generally known solution (Daniel 9). If, however, synagogues are meant in Psalm 74:8, Psalm 74:9 now too accords with the like-sounding lament in the calamitous times of Antiochus (1 Macc. 4:46; 9:27; 14:41). In Psalm 74:10 the poet turns to God Himself with the question "How long?" how long is this (apparently) endless blaspheming of the enemy to last? Why dost Thou draw back (viz., ממּנוּ, from us, not עלינוּ, Psalm 81:15) Thy hand and Thy right hand? The conjunction of synonyms "Thy hand and Thy right hand" is, as in Psalm 44:4, Sirach 33:7, a fuller expression for God's omnipotent energy. This is now at rest; Psalm 74:11 calls upon it to give help by an act of judgment. "Out of the midst of Thy bosom, destroy," is a pregnant expression for, "drawing forth out of Thy bosom the hand that rests inactive there, do Thou destroy." The Chethb חוקך has perhaps the same meaning; for חוק, Arab. ḥawq, signifies, like חיק, Arab. ḥayq, the act of encompassing, then that which encompasses. Instead of מחיקך (Exodus 4:7) the expression is מקּרב חיקך, because there, within the realm of the bosom, the punitive justice of God for a time as it were slumbers. On the כלּה, which outwardly is without any object, cf. Psalm 59:14.
Treasury of Scripture Knowledge
mighty rivers. Heb. rivers of strength.
Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided.
And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left.
And the LORD said to Moses, "Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go.
Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink." And Moses did so, in the sight of the elders of Israel.
And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock.
For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction.
And when the soles of the feet of the priests bearing the ark of the LORD, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap."
Jump to PreviousBroke Brook Brooks Cleave Cleaved Dried Driedst Dry Ever-Flowing Flood Flowing Flowings Fountain Fountains Mighty Open Opened Perennial Rivers Spring Springs Stream Streams Torrent Torrents Valleys
Jump to NextBroke Brook Brooks Cleave Cleaved Dried Driedst Dry Ever-Flowing Flood Flowing Flowings Fountain Fountains Mighty Open Opened Perennial Rivers Spring Springs Stream Streams Torrent Torrents Valleys
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.