English Standard Version
Blessed be the LORD, the God of Israel, from everlasting to everlasting! Amen and Amen.
King James Bible
Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.
American Standard Version
Blessed be Jehovah, the God of Israel, From everlasting and to everlasting. Amen, and Amen.
Blessed by the Lord the God of Israel from eternity to eternity. So be it. So be it.
English Revised Version
Blessed be the LORD, the God of Israel, from everlasting and to everlasting. Amen, and Amen.
Webster's Bible Translation
Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and amen.
Psalm 41:13 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
(Heb.: 41:8-10) Continuation of the description of the conduct of the enemies and of the false friend. התלחשׁ, as in 2 Samuel 12:19, to whisper to one another, or to whisper among themselves; the Hithpa. sometimes (cf. Genesis 42:1) has a reciprocal meaning like the Niphal. The intelligence brought out by hypocritical visitors of the invalid concerning his critical condition is spread from mouth to mouth by all who wish him ill as satisfactory news; and in fact in whispers, because at that time caution was still necessary. עלי stands twice in a prominent position in the sense of contra me. רעה לּי belong together: they maliciously invent what will be the very worst for him (going beyond what is actually told them concerning him). In this connection there is a feeling in favour of בּליּעל being intended of an evil fate, according to Psalm 18:5, and not according to Psalm 101:3 (cf. Deuteronomy 15:9) of pernicious or evil thought and conduct. And this view is also supported by the predicate יצוּק בּו: "a matter of destruction, an incurable evil (Hitzig) is poured out upon him," i.e., firmly cast upon him after the manner of casting metal (Job 41:15.), so that he cannot get free from it, and he that has once had to lie down will not again rise up. Thus do we understand אשׁר in Psalm 41:9; there is no occasion to take it as an accusative by departing from the most natural sense, as Ewald does, or as a conjunction, as Hitzig does. Even the man of his peace, or literally of his harmonious relationship (אישׁ שׁלום as in Obadiah 1:7, Jeremiah 20:10; Jeremiah 38:22), on whom he has depended with fullest confidence, who did eat his bread, i.e., was his messmate (cf. Psalm 55:15), has made his heel great against him, lxx ἐμεγάλυνεν ἐπ ̓ ἐμὲ πτερνισμόν. The combination הגדּיל עקב is explained by the fact that עקב is taken in the sense of a thrust with the heel, a kick: to give a great kick, i.e., with a good swing of the foot.
Treasury of Scripture Knowledge
Amen. The LXX and Vulgate render  So be it. So be it. With this psalm ends the first of the five books into which the Hebrews have divided the Psalms
"Blessed be the Lord God of Israel, for he has visited and redeemed his people
1 Samuel 25:32
And David said to Abigail, "Blessed be the LORD, the God of Israel, who sent you this day to meet me!
Blessed be the LORD, the God of Israel, who alone does wondrous things.
Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen!
Blessed be the LORD forever! Amen and Amen.
Blessed be the LORD, the God of Israel, from everlasting to everlasting! And let all the people say, "Amen!" Praise the LORD!
Let everything that has breath praise the LORD! Praise the LORD!
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.