English Standard Version
And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place.
King James Bible
And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
American Standard Version
And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, as waters that are poured down a steep place.
And the mountains shall be melted under him: and the valleys shall be cleft, as wax before the fire, and as waters that run down a steep place.
English Revised Version
And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, as waters that are poured down a steep place.
Webster's Bible Translation
And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
Micah 1:4 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
"They hate the monitor in the gate, and abhor him that speaketh uprightly. Amos 5:11. Therefore, because ye tread upon the poor, and take the distribution of corn from him, ye have built houses of square stones, and will not dwell therein; planted pleasant vineyards, and will not drink their wine. Amos 5:12. For I know how many are your transgressions, and how great your sins; oppressing the righteous, taking atonement money; and ye bow down the poor in the gate." However natural it may seem to take מוכיח and דּבר תּמים in Amos 5:10 as referring to prophets, who charge the ungodly with their acts of unrighteousness, as Jerome does, this explanation is precluded not only by bassha‛ar (in the gate), since the gate was not the meeting-place of the people where the prophets were accustomed to stand, but the place where courts of judgment were held, and all the public affairs of the community discussed (see at Deuteronomy 21:19); but also by the first half of Amos 5:11, which presupposes judicial proceedings. Mōkhı̄ăch is not merely the judge who puts down unjust accusers, but any one who lifts up his voice in a court of justice against acts of injustice (as in Isaiah 29:21). דּבר תּמים, he who says what is blameless, i.e., what is right and true: this is to be taken generally, and not to be restricted to the accused who seeks to defend his innocence. תּעב is a stronger expression than שׂנא. The punishment for this unjust oppression of the poor will be the withdrawal of their possessions. The ἁπ. λεγ. bōshēs is a dialectically different form for בוסס, from בוּס, to trample down (Rashi, Kimchi), analogous to the interchange of שׁריון and סריון, a coat of mail, although as a rule שׁ passes into ס, and not ס into שׁ. For the derivation from בושׁ, according to which בושׁס would stand for בושׁשׁ (Hitzig and Tuch on Genesis p. 85), is opposed both to the construction with על, and also to the circumstance that בּושׁשׁ means to delay (Exodus 32:1; Judges 5:28); and the derivation suggested by Hitzig from an Arabic verb, signifying to carry one's self haughtily towards others, is a mere loophole. Taking a gift of corn from the poor refers to unjust extortion on the part of the judge, who will only do justice to a poor man when he is paid for it. The main clause, which was introduced with lâkhēn, is continued with בּתּי גזית: "thus have ye built houses of square stones, and shall not dwell therein;" for "ye shall not dwell in the houses of square stones which ye have built." The threat is taken from Deuteronomy 28:30, Deuteronomy 28:39, and sets before them the plundering of the land and the banishment of the people. Houses built of square stones are splendid buildings (see Isaiah 9:9). The reason for this threat is given in Amos 5:12, where reference is made to the multitude and magnitude of the sins, of which injustice in the administration of justice is again held up as the chief sin. The participles צררי and לקחי are attached to the suffixes of פּשׁעיכם and חטּאתיכם: your sins, who oppress the righteous, attack him, and take atonement money, contrary to the express command of the law in Numbers 35:31, to take no kōpher for the soul of a murderer. The judges allowed the rich murderer to purchase exemption from capital punishment by the payment of atonement money, whilst they bowed down the right of the poor. Observe the transition from the participle to the third person fem., by which the prophet turns away with disgust from these ungodly judges. Bowing down the poor is a concise expression for bowing down the right of the poor: compare Amos 2:7 and the warnings against this sin (Exodus 23:6; Deuteronomy 16:19).
Treasury of Scripture Knowledge
a steep place. Heb. a descent.
2 Peter 3:10
But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.
2 Peter 3:12
waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!
The nations rage, the kingdoms totter; he utters his voice, the earth melts.
As smoke is driven away, so you shall drive them away; as wax melts before fire, so the wicked shall perish before God!
The mountains melt like wax before the LORD, before the Lord of all the earth.
Oh that you would rend the heavens and come down, that the mountains might quake at your presence--
as when fire kindles brushwood and the fire causes water to boil-- to make your name known to your adversaries, and that the nations might tremble at your presence!
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.