English Standard Version
And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and we will deal kindly with you.”
King James Bible
And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy.
American Standard Version
And the watchers saw a man come forth out of the city, and they said unto him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee.
They saw a man coming out of the city, and they said to him: Shew us the entrance into the city, and we will shew thee mercy.
English Revised Version
And the watchers saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will deal kindly with thee.
Webster's Bible Translation
And the spies saw a man coming out of the city, and they said to him, Show us, we pray thee, the entrance into the city, and we will show thee mercy.
Judges 1:24 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
From the Negeb Judah turned into the shephelah, and took the three principal cities of the Philistines along the line of coast, viz., Gaza, Askelon, and Ekron, with their territory. The order in which the names of the captured cities occur is a proof that the conquest took place from the south. First of all Gaza, the southernmost of all the towns of the Philistines, the present Guzzeh; then Askelon (Ashkuln), which is five hours to the north of Gaza; and lastly Ekron, the most northerly of the five towns of the Philistines, the present Akr (see at Joshua 13:3). The other two, Ashdod and Gath, do not appear to have been conquered at that time. And even those that were conquered, the Judaeans were unable to hold long. In the time of Samson they were all of them in the hands of the Philistines again (see Judges 14:19; Judges 16:1.; 1 Samuel 5:10, etc.). - In Judges 1:19 we have a brief summary of the results of the contests for the possession of the land. "Jehovah was with Judah;" and with His help they took possession of the mountains. And they did nothing more; "for the inhabitants of the plain they were unable to exterminate, because they had iron chariots." הורישׁ has two different meanings in the two clauses: first (ויּרשׁ), to seize upon a possession which has been vacated by the expulsion or destruction of its former inhabitants; and secondly (להורישׁ, with the accusative, of the inhabitants), to drive or exterminate them out of their possessions-a meaning which is derived from the earlier signification of making it an emptied possession (see Exodus 34:24; Numbers 32:21, etc.). "The mountain" here includes the south-land (the Negeb), as the only distinction is between mountains and plain. "The valley" is the shephelah (Judges 1:9). להורישׁ לא, he was not (able) to drive out. The construction may be explained from the fact that לא is to be taken independently here as in Amos 6:10, in the same sense in which אין before the infinitive is used in later writings (2 Chronicles 5:11; Esther 4:2; Esther 8:8; Ecclesiastes 3:14 : see Ges. 132-3, anm. 1; Ewald, 237, e.). On the iron chariots, i.e., the chariots tipped with iron, see at Joshua 17:16. - To this there is appended, in v. 20, the statement that "they gave Hebron unto Caleb," etc., which already occurred in Joshua 15:13-14, and was there explained; and also in Judges 1:12 the remark, that the Benjaminites did not drive out the Jebusite who dwelt in Jerusalem, which is so far in place here, that it shows, on the one hand, that the children of Judah did not bring Jerusalem into the undisputed possession of the Israelites through this conquest, and, on the other hand, that it was not their intention to diminish the inheritance of Benjamin by the conquest of Jerusalem, and they had not taken the city for themselves. For further remarks, see at Judges 1:8.
The hostile attacks of the other tribes upon the Canaanites who remained in the land are briefly summed up in Judges 1:22-36. Of these the taking of Bethel is more fully described in Judges 1:22-26. Besides this, nothing more is given than the list of the towns in the territories of western Manasseh (Judges 1:27, Judges 1:28), Ephraim (Judges 1:29), Zebulun (Judges 1:30), Asher (Judges 1:31, Judges 1:32), Naphtali (Judges 1:33), and Dan (Judges 1:34, Judges 1:35), out of which the Canaanites were not exterminated by these tribes. Issachar is omitted; hardly, however, because that tribe made no attempt to disturb the Canaanites, as Bertheau supposes, but rather because none of its towns remained in the hands of the Canaanites.
Treasury of Scripture Knowledge
Now then, please swear to me by the LORD that, as I have dealt kindly with you, you also will deal kindly with my father's house, and give me a sure sign
And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.