Judges 1:25
Parallel Verses
English Standard Version
And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go.

King James Bible
And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.

American Standard Version
And he showed them the entrance into the city; and they smote the city with the edge of the sword; but they let the man go and all his family.

Douay-Rheims Bible
And when he had shewn them, they smote the city with the edge of the sword: but that man and all his kindred they let go:

English Revised Version
And he shewed them the entrance into the city, and they smote the city with the edge of the sword; but they let the man go and all his family.

Webster's Bible Translation
And when he showed them the entrance into the city, they smote the city with the edge of the sword: but they let go the man and all his family.

Judges 1:25 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

From the Negeb Judah turned into the shephelah, and took the three principal cities of the Philistines along the line of coast, viz., Gaza, Askelon, and Ekron, with their territory. The order in which the names of the captured cities occur is a proof that the conquest took place from the south. First of all Gaza, the southernmost of all the towns of the Philistines, the present Guzzeh; then Askelon (Ashkuln), which is five hours to the north of Gaza; and lastly Ekron, the most northerly of the five towns of the Philistines, the present Akr (see at Joshua 13:3). The other two, Ashdod and Gath, do not appear to have been conquered at that time. And even those that were conquered, the Judaeans were unable to hold long. In the time of Samson they were all of them in the hands of the Philistines again (see Judges 14:19; Judges 16:1.; 1 Samuel 5:10, etc.). - In Judges 1:19 we have a brief summary of the results of the contests for the possession of the land. "Jehovah was with Judah;" and with His help they took possession of the mountains. And they did nothing more; "for the inhabitants of the plain they were unable to exterminate, because they had iron chariots." הורישׁ has two different meanings in the two clauses: first (ויּרשׁ), to seize upon a possession which has been vacated by the expulsion or destruction of its former inhabitants; and secondly (להורישׁ, with the accusative, of the inhabitants), to drive or exterminate them out of their possessions-a meaning which is derived from the earlier signification of making it an emptied possession (see Exodus 34:24; Numbers 32:21, etc.). "The mountain" here includes the south-land (the Negeb), as the only distinction is between mountains and plain. "The valley" is the shephelah (Judges 1:9). להורישׁ לא, he was not (able) to drive out. The construction may be explained from the fact that לא is to be taken independently here as in Amos 6:10, in the same sense in which אין before the infinitive is used in later writings (2 Chronicles 5:11; Esther 4:2; Esther 8:8; Ecclesiastes 3:14 : see Ges. 132-3, anm. 1; Ewald, 237, e.). On the iron chariots, i.e., the chariots tipped with iron, see at Joshua 17:16. - To this there is appended, in v. 20, the statement that "they gave Hebron unto Caleb," etc., which already occurred in Joshua 15:13-14, and was there explained; and also in Judges 1:12 the remark, that the Benjaminites did not drive out the Jebusite who dwelt in Jerusalem, which is so far in place here, that it shows, on the one hand, that the children of Judah did not bring Jerusalem into the undisputed possession of the Israelites through this conquest, and, on the other hand, that it was not their intention to diminish the inheritance of Benjamin by the conquest of Jerusalem, and they had not taken the city for themselves. For further remarks, see at Judges 1:8.

The hostile attacks of the other tribes upon the Canaanites who remained in the land are briefly summed up in Judges 1:22-36. Of these the taking of Bethel is more fully described in Judges 1:22-26. Besides this, nothing more is given than the list of the towns in the territories of western Manasseh (Judges 1:27, Judges 1:28), Ephraim (Judges 1:29), Zebulun (Judges 1:30), Asher (Judges 1:31, Judges 1:32), Naphtali (Judges 1:33), and Dan (Judges 1:34, Judges 1:35), out of which the Canaanites were not exterminated by these tribes. Issachar is omitted; hardly, however, because that tribe made no attempt to disturb the Canaanites, as Bertheau supposes, but rather because none of its towns remained in the hands of the Canaanites.

Judges 1:25 Parallel Commentaries

Treasury of Scripture Knowledge

they smote

Joshua 6:22-25 But Joshua had said to the two men that had spied out the country, Go into the harlot's house, and bring out there the woman...

Cross References
Joshua 6:25
But Rahab the prostitute and her father's household and all who belonged to her, Joshua saved alive. And she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.

Judges 1:26
And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day.

Jump to Previous
City Clear Edge Entrance Mouth Safe Sheweth Showed Smite Smote Spared Struck Sword Way Whole
Jump to Next
City Clear Edge Entrance Mouth Safe Sheweth Showed Smite Smote Spared Struck Sword Way Whole
Links
Judges 1:25 NIV
Judges 1:25 NLT
Judges 1:25 ESV
Judges 1:25 NASB
Judges 1:25 KJV

Judges 1:25 Bible Apps
Judges 1:25 Biblia Paralela
Judges 1:25 Chinese Bible
Judges 1:25 French Bible
Judges 1:25 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Judges 1:24
Top of Page
Top of Page