Jeremiah 7:3
Parallel Verses
English Standard Version
Thus says the LORD of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place.

King James Bible
Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.

American Standard Version
Thus saith Jehovah of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.

Douay-Rheims Bible
Thus saith the Lord of hosts the God of Israel: Make your ways and your doings good: and I will dwell with you in this place.

English Revised Version
Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.

Webster's Bible Translation
Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.

Jeremiah 7:3 Parallel
Keil and Delitzsch Biblical Commentary on the Old Testament

Sorest affliction will seize the inhabitants of Jerusalem. As to "daughter of my people," cf. Jeremiah 4:11; on "gird thee with sackcloth," cf. Jeremiah 4:8. To bestrew the head with ashes is a mode of expressing the greatest affliction; cf. Ezekiel 27:30; Micah 1:10. אבל as in Amos 8:10; Zechariah 12:10.

The closing verses of this discourse (Jeremiah 6:27-30) are regarded by Hitz. as a meditation upon the results of his labours. "He was to try the people, and he found it to be evil." But in this he neglects the connection of these verses with the preceding. From the conclusion of Jeremiah 6:30, "Jahveh hath rejected them," we may see that they stand connected in matter with the threatening of the spoiler; and the fact is put beyond a doubt when we compare together the greater subdivisions of the present discourse. The Jeremiah 6:27-30 correspond in substance with the view given in Jeremiah 5:30-31 of the moral character of the people. As that statement shows the reasons for the threatening that God must take vengeance on such a people (Jeremiah 5:29), so what is said in the verses before us explain why it is threatened that a people approaching from the north will execute judgment without mercy on the daughter of Zion. For these verses do not tell us only the results of the prophet's past labours, but they at the same time indicate that his further efforts will be without effect. The people is like copper and iron, unproductive of either gold or silver; and so the smelting process is in vain. The illustration and the thing illustrated are not strictly discriminated in the statement. בּחון is adject. verb. with active force: he that tries metal, that by smelting separates the slag from the gold and silver ore; cf. Zechariah 13:9; Job 23:10. מבצר creates a difficulty, and is very variously understood. The ancient comm. have interpreted it, according to Jeremiah 1:18, as either in a fortress, or as a fortress. So the Chald., changing בחון for בחור: electum dedi te in populo meo, in urbe munita forti. Jerome: datur propheta populo incredulo probator robustus, quod ebraice dicitur מבצר, quod vel munitum juxta Aquil., vel clausum atque circumdatum juxta Symm. et lxx sonat. The extant text of the lxx has ἐν λαοῖς δεδοκιμασμένοις. Following the usage of the language, we are justified only in taking מבצר as apposition to בּחון, or to the suffix in נתתּיך; in which case Luther's connection of it with עמּי, "among my people, which is so hard," will appear to be impossible. But again, it has been objected, not without reason, that the reference of "fortress" to Jeremiah is here opposed to the context, while in Jeremiah 1:18 it falls well in with it; consequently other interpretations have been attempted. Gaab, Maur., Hitz., have taken note of the fact that בּצר occurs in Job 36:19, like בּצר in the signification of gold; they take מבצר as a contraction for מן בצר, and expound: without gold, i.e., although then was there no gold, to try for which was thy task. To this view Graf has objected: the testing would be wholly purposeless, if it was already declared beforehand that there was no noble metal in the people. But this objection is not conclusive; for the testing could only have as its aim to exhibit the real character of the people, so as to bring home to the people's apprehension what was already well known to God. These are weightier considerations: 1. We cannot make sure of the meaning gold-ore for בּצר by means of Job 36:19, since the interpretation there is open to dispute; and בּצר, Job 22:24, does not properly mean gold, but unworked ore, though in its connection with the context we must understand virgin gold and silver ore in its natural condition. Here, accordingly, we would be entitled to translate only: without virgin ore, native metal. 2. The choice of a word so unusual is singular, and the connection of מבצר with עמּי htiw is still very harsh. Yet less satisfactory is the emendation defended by J. D. Mich., Dahl, Ew., and Graf, מבצּר: "for a trier have I made thee among my people, for a separater;" for בּצר has in Heb. only the meaning cut off and fortify, and the Pi. occurs in Isaiah 22:10 and Jeremiah 51:53 in the latter meaning, whereas the signif. separate, discriminate, can be maintained neither from Hebrew nor Arabic usage. The case being so, it seems to us that the interpretation acc. to Jeremiah 1:18 has most to be said for it: To be a trier have I set thee amid my people "as a strong tower;" and to this Ges., Dietr. in Lex. s.v., adhere.

Jeremiah 7:3 Parallel Commentaries

Treasury of Scripture Knowledge


Jeremiah 7:5-7 For if you thoroughly amend your ways and your doings; if you thoroughly execute judgment between a man and his neighbor...

Jeremiah 18:11 Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus said the LORD; Behold...

Jeremiah 26:13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God...

Jeremiah 35:15 I have sent also to you all my servants the prophets, rising up early and sending them, saying...

Proverbs 28:13 He that covers his sins shall not prosper: but whoever confesses and forsakes them shall have mercy.

Isaiah 1:16-19 Wash you, make you clean; put away the evil of your doings from before my eyes; cease to do evil...

Isaiah 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return to the LORD, and he will have mercy on him...

Ezekiel 18:30 Therefore I will judge you, O house of Israel, every one according to his ways, said the Lord GOD. Repent...

Ezekiel 33:4-11 Then whoever hears the sound of the trumpet, and takes not warning; if the sword come, and take him away...

Matthew 3:8-10 Bring forth therefore fruits meet for repentance...

James 4:8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double minded.

Cross References
2 Kings 17:13
Yet the LORD warned Israel and Judah by every prophet and every seer, saying, "Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets."

Jeremiah 4:1
"If you return, O Israel, declares the LORD, to me you should return. If you remove your detestable things from my presence, and do not waver,

Jeremiah 7:5
"For if you truly amend your ways and your deeds, if you truly execute justice one with another,

Jeremiah 18:8
and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it.

Jeremiah 18:11
Now, therefore, say to the men of Judah and the inhabitants of Jerusalem: 'Thus says the LORD, Behold, I am shaping disaster against you and devising a plan against you. Return, every one from his evil way, and amend your ways and your deeds.'

Jeremiah 26:13
Now therefore mend your ways and your deeds, and obey the voice of the LORD your God, and the LORD will relent of the disaster that he has pronounced against you.

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