English Standard Version
Even the doe in the field forsakes her newborn fawn because there is no grass.
King James Bible
Yea, the hind also calved in the field, and forsook it, because there was no grass.
American Standard Version
Yea, the hind also in the field calveth, and forsaketh her young , because there is no grass.
Yea, the hind also brought forth in the field, and left it, because there was no grass.
English Revised Version
Yea, the hind also in the field calveth, and forsaketh her young, because there is no grass.
Webster's Bible Translation
Yes, the hind also calved in the field, and forsook it, because there was no grass.
Jeremiah 14:5 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
In Jeremiah 13:25 the discourse draws to a conclusion in such a way that, after a repetition of the manner in which Jerusalem prepares for herself the doom announced, we have again, in brief and condensed shape, the disgrace that is to befall her. This shall be thy lot. Hitz. renders מנת מדּיך: portion of thy garment, that is allotted for the swelling folds of thy garment (cf. Ruth. Jer 3:15; 2 Kings 4:39), on the ground that מד never means mensura, but garment only. This is, however, no conclusive argument; since so many words admit of two plural forms, so that מדּים might be formed from מדּה; and since so many are found in the singular in the forms of both genders, so that, alongside of מדּה, מד might also be used in the sense of mensura; especially as both the signiff. measure and garment are derived from the same root meaning of מדד. We therefore adhere to the usual rendering, portio mensurae tuae, the share portioned out to thee. אשׁר, causal, because. Trusted in falsehood, i.e., both in delusive promises (Jeremiah 7:4, Jeremiah 7:8) and in the help of beingless gods (Jeremiah 16:19). - In the וגם־אני lies the force of reciprocation: because thou hast forgotten me, etc., I too have taken means to make retribution on your unthankfulness (Calv.). The threatening of this verse is word for word from Nahum 3:5. - For her lewd idolatry Jerusalem shall be carried off like a harlot amid mockery and disgrace. In Jeremiah 13:27 the language is cumulative, to lay as great stress as possible on Jerusalem's idolatrous ongoings. Thy lewd neighing, i.e., thy ardent longing for and running after strange gods; cf. Jeremiah 5:8; Jeremiah 2:24. זמּה, as in Ezekiel 16:27; Ezekiel 22:9, etc., of the crime of uncleanness, see on Leviticus 18:17. The three words are accusatives dependent on ראיתי, though separated from it by the specification of place, and therefore summed up again in "thine abominations." The addition: in the field, after "upon the hills," is meant to make more prominent the publicity of the idolatrous work. The concluding sentence: thou shalt not become clean for how long a time yet, is not to be regarded as contradictory of Jeremiah 13:23, which affirms that the people is beyond the reach of reformation; Jeremiah 13:23 is not a hyperbolical statement, reduced within its true limits here. What is said in Jeremiah 13:23 is true of the present generation, which cleaves immoveably to wickedness. It does not exclude the possibility of a future reform on the part of the people, a purification of it from idolatry. Only this cannot be attained for a long time, until after sore and long-lasting, purifying judgments. Cf. Jeremiah 12:14., Jeremiah 3:18.
Treasury of Scripture Knowledge
"Naphtali is a doe let loose that bears beautiful fawns.
the waters of Nimrim are a desolation; the grass is withered, the vegetation fails, the greenery is no more.
How the beasts groan! The herds of cattle are perplexed because there is no pasture for them; even the flocks of sheep suffer.
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ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.